Dhamma Terms (58)

ဒုကၡ /dou' kha./ n pain; suffering; trouble. [Pali ဒုကၡ]
ဒုကၡေပး /dou' kha. pei:/ v give trouble; cause misery.
ဒုကၡမ်ား /dou' kha. mja:/ v be set with troubles.
ဒုကၡေရာက္ /dou' kha. jau'/ v be in trouble.
ဒုကၡ႐ွာ /dou'kha. sha/ v 1 court or seek trouble. 2 bother or go to great lengths to do sth for sb.
ဒုကၡသုကၡ /dou' kha. thou' kha./ n all kinds of troubles or hardship.
ဒုကၡသစၥာ /dou'kha. thi' sa/ n Noble Truth of Suffering. [Pali ဒုကၡ+သစၥ]
ဒုကၡသည္ /dou' kha, dhe/ n refugee; victim of disasters.
ဒုကၡိတ /dou' khi. ta./ n 1 disabled person. 2 Same as ဒုကၡသည္ n. [Pali ဒုကၡိတ]
ေဒါက္ျခာ /dau' cha/ n head-gear of a hermit or a rishi.
ဒုဂၢတိ /dou'gati./ n a dire end. See also သုဂတိ. [Pali ဒုဂၢတိ]
ဒိ႒ /dei' hta./ adv 1 with (one's) own eyes. 2 surely; certainly. [Pali ဒိ႒]
ဒိ႒ဓမၼ /dei' hta. dama./ adv surely,certainly (happen in the present). [Pali ဒိ႒+ဓမၼ]
ဒိ႒သိ /dei' hta. thi./ v know definitely, personally. [Pali ဒိ႒+Myan သိ]
ဒိ႒ိ /dei' hti./ n 1 belief. 2 Same as မိစၧာဒိ႒ိ n. [Pali ဒိ႒ိ]

Posted by Nyan U

Dhamma Terms (57)

ေဒါ /do:/ n [colloq] Same as ေဒါသ n1. [Pali ေဒါသ]
ေဒါကန္ /do: kan/

v 1 [colloq] be very angry; be furious with anger. = ေဒါထ၊ေဒါပြ၊ ေဒါေဖါင္း၊ ေဒါသထြက္၊

ေဒါႀကီးေမာႀကီး /do: gji: mo: gji:/ adv angrily; furiously; wrathfully.
ေဒါသ /do: dha./

n 1 anger. 2 flaw (in a gem or a piew of literature); defect (in one of the essential humours of the body). [Pali ေဒါသ]

ေဒါသႀကီး /do: dha. kji:/ v be exceedingly wrathfully.
ေဒါသျဖစ္ /do: dha. hpji'/ v be angry.
ေဒါသသံုးပါး /do:dha. thoun: ba:/ n Same as ႀတိေဒါသ n.
ေဒါသအိုး /do: dha. ou:/ n irascible or wrathful person.
ေဒါမနႆ       /do: mana' tha./ n miscery; distress. See also ေသာမနႆ . [Pali ေဒါမနႆ       ]
ဒကၡိဏ /de' khi. na./ n south. [Pali ဒကၡိဏ]
ဒကၡိဏသာခါ /de' khi. na. tha kha/

n image of Buddha carved from the southern branch of the sacred Bo-tree. [Pali ဒကၡိဏ+သာခါ]

ဒုကၠရစရိယာ /dou' kara. sari. ja/

n austerities practised by future Buddhas in their final existence before attainment of Buddhahood. [Pali ဒုကၠရစရိယာ]

Posted by Nyan U

Dhammapada 83 [Khuddaka Nikaya]

6 - Panditavagga, The Wise
8 - Pancasatabhikkhu Vatthu

Sabbattha ye sappurisa cajanti, na kamakama lapayanti santo;
sukhena phuttha atha va dukhena, na uccavacam pandita dassayanti.

83: Indeed, the virtuous give up all (i.e., attachment to the five khandhas, etc.); the virtuous (lit., the tranquil) do not talk with sensual desire; when faced with joy or sorrow, the wise do not show elation or depression.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

Posted by Nyan U

Dhammapada 82 [Khuddaka Nikaya]

6 - Panditavagga, The Wise
7 - Kanamata Vatthu

Yathapi rahado gambhiro, vippasanno anavilo;
evam dhammani sutvana, vippasidanti pandita.

82: Like a lake which is deep, clear and calm, the wise after listening to the Teaching (Dhamma) become serene.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

Posted by Nyan U

Dhamma for Lifestyle (27)

Five Supporting Factors

If young trees are planted, one needs to fence, water, clear old roots and weeds. Also, insects and webs are to be removed. It certainly is to be done always.
For one:
Sila and fencing,
Knowledge and watering,
Discussion and weeding,
Samatha and insect-clearing,
Vipassana and webs-moving,
These are alike and similar.
Reference: Mottos by Ashin Kundalabhivamsa (Saddhamaramsi).

Posted by Jade Dame

Dhamma Facts (32)

The Buddha’s Last Words

“Handa dāni, bhikkhave, āmantayāmi vo,
vayadhammā saṅkhārā appamādena sampādethā”

“Now, monks, I exhort you, “Decay is inherent in
all formations! Strive with diligence!”

Reference: Pesala, Bhikkhu. An Exposition of The Mahāparinibbāna Sutta. 2014.

Posted by Nyan U

Theravada Audio Dhamma (43)

Chekinda, Dr Ashin (Dhammaduta, Hmawbi). ေျပးသူကေျပး ဆြဲသူကဆြဲ အလုပ္ေပးတရား။ [Running and Pulling]. Hmawbi, 6 Nov 2001.

Mentioned: why beings circulate in Samsara; definition of Avijja and its doing; work of Dhamma; ten Samyojana. http://goo.gl/weqpD9

Kundalabhivamsa, Ashin (Saddhammaramsi Sayadaw). ပဒါနိယဂၤသုတၱန္ (ျဖစ္ပ်က္ျမင္)။ [Padaniyanga Sutta ( Observing Appearance and Disappearance)]. 1359 (B.E.)

Explaining the necessity of wisdom (panna) that knows the appearance and disappearance according to insight knowledge in Kamatthana practice. http://goo.gl/UoNqOZ

Pannajota, Ashin (Taunzun, Dhammaduta). ဗုဒၶ၏ ၃၂ျဖာ လကၡဏာေတာ္ (၃)။ [Thirty Two Signs of the Buddha (3)]. Kyaikaw, 1357 (B.E.)

Include: why the Buddha was superior in wisdom; causes of not performing Dana; importance of consciousness; causes and effects of the three signs of the Buddha_ having fine skin that no dust can attach to it; gold colour skin; sexual organ that are concealed in a sheath. http://goo.gl/U1XzAH

Posted by Nyan U & Aye Sat

သိဂါၤေရႊေရာင္

ပုဂံထိပ္ထားဘုန္းေတာ္ဘြဲ႔ပတ္ပ်ဳိးကေလး
ေရး- ျပင္စည္မင္းသား၊
ဆုိ- မစိမ္းစိမ္း၊
တီး- ေစာင္းဦးဘသန္း၊ ဆုိင္းစိန္ဗုိလ္တင့္၊ 
https://www.youtube.com/watch?v=hV1Jt2g4SH8
Published on Jul 10, 2014

သိဂၤါေရႊေရာင္
(သိဂၤါေရႊေရာင္၊ ထိန္ဝါေဝေျပာင္၊ နန္း ေဆာင္ေဆာင္ခန္း၊ မွန္ဘံုတြင္း၊ ဝင္းေဝလွ်ံ၊ စံတည္ခါပြဲမွာလ၊ သဲေငြျပန္႔၊ သဲေငြျပန္႔ဗိန္း)၂။ (စိမ္းေရာင္စို၊ ေတာင္ၫိုကမႈိုင္း၊ သီတာေခြလို႔၊ ေရပတ္လည္ဝိုင္း)၂။ (တိုင္းသာဘံုခန္း၊ ဆန္းေထြလာ၊ စိန္ေၾကာင္နီလာ ဖလ္ျပာခဲ၊ သႏၲာဆြဲတဲ့ ပုလဲသြယ္၊ လႏွယ္ေနလို၊ ဝင္းလို႔ဆန္း)၂။ [နတ္ကယ့္စံအိမ္ ေတြးဘြယ့္ခ်ိန္၊ ဝတႎဘံုစံ၊ ဘုန္း႐ွင့္နန္း။ (သနားဘြယ္၊ ေ႐ြလယ္ေသာင္း ရံ)၂။ သာလြန္က်ဴ းလို႔ (ေပ်ာ္ျမဴ းစံ)၂။]၂။ (ေ႐ႊကံတိုးလို႔၊ ၿဖဳိးေဝေဝ၊ သေျပကြန္ခ်ာ၊ ဘုန္း မ်ား့မင္း)၂။ [(စံုလန္း ငံုျမန္း၊ ဒုမၼာပန္း)၂။ ဘံုၾကာခန္းက၊ နန္းေၾကာ့သူ၊ ျပာျဖဴ ဝါေ႐ႊ၊ ဝင္း လို႔ညီး]၂။ (ထီးကြၽန္ေတာ္ခံ၊ ရာစံ႐ွင့္ဘုန္း၊ တိုင္းေ႐ႊေျမသာလွ၊ ညာကမိုး)၂။ (ဒီပါေသာင္းရံ၊ စံနန္း႐ိုး)၃။   ။

Posted by ဉာဏ္ဦး

သီခ်င္းႀကီး- ဝ၂၉ သိဂါၤေရႊေရာင္_ဆုိ- မစိမ္းစိမ္း၊ တီး- ေစာင္းဦးဘသန္း၊ ဆုိင္းစိန္ဗုိလ္တင့္၊