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ဆြဆြ /hswa. zwa./
adv in a pristine manner (in usage equivalent to adjectives, "pristine", "pure") (as in ~ ထီးျဖဴ ။ သဒၶါ ~ ).
ေဆြခုနစ္ဆက္ မ်ဳိးခုနစ္ဆက္ /hswei khun hnahse' mjou: khun hnahse'/
n 1 [Dhammathat] seven degrees of kinship, including three of ancestors and three of descendants counting from oneself. 2 seven degrees of ancestors and seven degrees of descendants removed from oneself.
ေဆြစဉ္ မ်ဳိးဆက္ /hswei zin mjou: ze'/ n genealogy; lineage.
ေဆြမ်ဳိး /hswei mjou:/ n relatives; kin; family (as in ~ ကိစၥ).
ေဆြမ်ဳိးဉာတိ /hswei mjou: nja ti./ n Same as ေဆြမ်ဳိး n.
ေဆြမ်ဳိးေပါက္ေဖၚ /hswei mjou: pau' hpo/ n Same as ေဆြမ်ဳိး n.
ေဆြမ်ဳိးရင္းခ်ာ /hswei mjou: jin: gja/ n close relative; blood relation.
ေဆြမ်ဳိးသာခ်င္း /hswei mjou: tha: gjin:/ n Same as ေဆြမ်ဳိး n.
ေဆြးေႏြး /hswei: nwei:/ v discuss; confer.
ဆြဲေဆာင္ /hswe: hsaun/ v 1 entice; persuade. 2 attract.
ဆြံ႔အ /hsun. a./ v be mute; be dumb.
ဆြတ္ပ်ံ႕ /hsu' pjan./ v be suffused with tender rapturous feelings.
ဆြမ္း /hsun: (hswan:)/ n food offered to the Buddha or monks.
ဆြမ္းကပ္ /hsun: ka'/ v 1 make an offering of food at the alter to the Buddha. 2 offer food to monks.
Posted by Nyan U
ဆန္း /hsan:/
v 1 be new; be novel; be unusual. 2 be strange. 3 Same as ဆန္းျပား v. 4 begin a new year, season, etc (as in ႏွစ္ ~၊ ေႏြ ~၊ လ ~ ). n art of composing Paliverse. [Pali ဆႏၵ]
ဆန္းဂိုဏ္း /hsan: gain:/ n syllabary organized in certain sets according to the rules of Pali prosody.
ဆန္းစစ္ /hsan: si'/ v vet; scrutinize.
ဆန္းျပား /hsan: pja:/ v 1 be extraordinary; be different. 2 be devious; be unusual.
ဆန္းသစ္ /hsan: thi'/ v Same as ဆန္း v 1.
ဆုန္း /hsoun:/ v 1 rend (material in order to make a monk's robe). 2 cut; incise.
ဆုန္းဆ /hsoun: hsa./ v contemplate; estimate (a situation).
ဆပ္ /hsa'/
v1 repay, pay back (a loan, act of kindness, etc); do sth out of gratitude. 2 suffer for past misdeeds (as in ဝဋ္ေႂကြး ~ --).
ဆုပ္ကိုင္ /hsou' kain/ v 1 grasp (with the hand). 2 adhere to a belief or hold on to a doctrine.
ဆုံလည္ႏြား /hsoun le nwa:/ n ox turning the oil-press. See also ဆီဆုံ.
ဆံုးခန္းတိုင္ေအာင္ /hsoun: gan: tain aun/ adv to the end; till the end.
ဆံုးပါး /hsoun: ba:/ v 1 lose (through fire, theft, etc). 2 die; pass away.
ဆံုးျဖတ္ /hsoun: phpja'/ v decide; make or give a decision.
ဆံုး႐ႈံး /hsoun: shoun:/ v 1 lose (through accident, theft, etc). 2 be fruitless; be of no avail; be detrimental.
ဆံုးမ /hsoun: ma./ v 1 admonish; reprove; 2 punish; discipline.
ဆံုးမစာ /hsoun: ma. za/ n written homily.
Posted by Nyan U
ဆတၱာသည္ /hsa' ta dhe/ n barber. [Pali ေဆတၱာ + Myan သည္]
ဆိတ္ /hsei'/ be quiet, still, silent.
ဆိတ္ကြယ္ရာ /hsei' kwe ja/ n secluded place.
ဆိတ္ၿငိမ္ /hsei' njein/ v be quiet; (of atmosphere) be still.
ဆိတ္သုဉ္း /hsei' thoun:/ v cease to exist; be extinct.
ဆုုတ္ /hsou'/ v1 withdraw; retreat. 2 recede; ebb (as in ေရ ~ -- ). 3 wane (as in လ ~ -- ).
ဆုတ္ကပ္ /hsou' ka'/ n period (in the history of mankind) in which the life-span has shortened.
ဆုတ္နစ္ /hsou' ni'/ v be demoralized (usually employed in the negative form မဆုတ္မနစ္ေသာ ဇြဲလုံ႔လ).
ဆုတ္ယုတ္ /hsou' jou'/ v decrease; retrogress; degenerate.
ဆန္ /hsan/ v resemble; be like; be similar to (usually of ways and manners).
ဆႏၵ /hsan da./ n 1 desire; wish. 2 opinion; views. [Pali ဆႏၵ]
ဆႏၵေစာ /hsan da. so:/ v be too eager; be impatient.
ဆန္႔က်င္ဘက္ /hsan. gjin be'/
n opponent(of views and doctrines); opposition; contradition. adj opposite; contradictory.
Posted by Nyan U
ေဆာင္ /hsaun/
v 3 commit to memory (asin အာဂုံ ~ -- ); 4(a) do; act; perform (as in ႀကံတိုင္းေအာင္ ~ တိုင္းေျမာက္။ အက်ဳိး ~ -- ); 4(c) bear; bring forth; generate (as in အပြင့္ ~ --၊ ေရာင္ျခည္ တစ္ေထာင္အလင္း ~ ေသာ). 5(a) depict; take the form; play the role (as in ပုံ ~ ရေသာ္၊ သ႐ုပ္ ~ -- ); 5(b) allude as in ဥပမာ ~ -- ).
ေဆာင္ပုဒ္ /hsaun bou'/ n motto; slogan.
ေဆာင္႐ြက္ /hsaun jwe'/ v carry out (a task).
ဆည္ /hse (hsi)/
v.... 3 dam up (feelings); check (one's emotions); control (oneself) (as in ဝမ္သာလြန္း၍ ဣေႁႏၵ ~ ေနရ -- ).
ဆည္း /hsi:/ v 1 save (as in ေစ့ေျမ့သိပ္သည္း၊ ေ႐ြ႕ေ႐ြ႕~ ေလာ့). 2 approach; wait upon.
ဆည္းကပ္ /hsi: ka'/ v take refuge in; serve; revere; adhere to.
ဆည္းပူး /hsi: bu:/ v acquire (knowledge, riches, merit, etc).
ဆည္းလည္း /hswe: le:/ n small bells (usually attached to pagoda ထီး).
ဆ႒ /hsa' hta./ adj sixth. [Pali ဆ႒]
ဆ႒မ /hsa' htama./ adj sixth. [Pali ဆ႒မ]
Posted by Nyan U
5 - Balavagga, The Fool
1 - Annatarapurisa Vatthu
Digha jagarato ratti, digham santassa yojanam;
digho balana samsaro, saddhammam avijanatam.
60: Long is the night to one who is wakeful; long is (the journey of) one yojana to the traveller who is tired; long is samsara (round of rebirths) to the fool, who is ignorant of the true Dhamma (the Teaching of the Buddha).
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
ေအာင္စည္ေျဗာသံ
ေရး- စိန္ဗိုလ္တင့္၊ ဆို- စိုးစႏၵာထြန္း၊
နားဆင္ ႏွလုံးသြင္းရန္
သီရိမဟာ စည္ေျဗာသံသာ ဗုဒၶသာကီ ဘုန္းေရာင္ကြန္႔ခ်ီး စာဂီဟိတ္ႂကြ ေတဇဂုဏ္ ဘုန္းေတျမတ္အခါပေလး၊.....
ေျဗာ ေျဗာစည္သံသာ၊ မေနာၾကည္သာယာ၊ ျပည္႐ြာေရာင္႐ွိန္ေတး စီျခယ္ကာ၊ သေျပဒီပါ ညီညာျဖန္႔ကာ
ေအာင္စည္ ေျဗာသံ ေျဗာသံ ေျဗာသံဆူဆူညံ၊ ထံတ်ာ သံဝါေတး ဟန္ပါပါ သံသာေတး အုန္းအုန္းၿခိမ့္ၿခိမ့္
ေဗြအာကာ၊ သုံးဆယ့္တစ္ဘုံလုံး ပ်ံ႕ႏွံ႔လို႔ေနတာ။
ေကာင္းျမတ္ခ်မ္းသာ ကိုယ္စိတ္ႏွစ္ျဖာ လန္း႐ႊင္ၾကည္လို႔သာ၊ မဂၤလာဆို္င္းဆို္င္း မဂၤလာဆို္င္း ဗိုလ္တင့္လက္သံ
နားဆင္ရ ၾကားခ်င္လွ နားဆင္ရ ဒါမွႏွစ္ၿခိဳက္တာ၊ မိုးကုန္ေပ်ာက္ ေဆာင္းကိုေရာက္ ေဆာင္းကုန္၍ ေႏြဦးအစမွာ ႐ွင္မရဲ႕သားသားေလးကို ဝါဝါအဆင္း သာသနာအတြင္း သြတ္သြင္းၾကစို႔ကြာ။
ထူးထူးဆန္းဆန္း ႐ႊင္လန္းလို႔သာ ပုဗၺ မုၪၥ ပရေစတနာသုံးတန္ သဒၶါထက္သန္ လႉဒါန္းၾကတာ၊ ေကာင္းျခင္း
ေကာင္းျခင္း ျမတ္ဩဘာ၊ ေထာပနာ႐ိုက်ိဳး လက္စုံမိုးကာ။ ေစတနာ....။ ။
Posted by Nyan U
Power of Merit
Merit is like a boat and demerit resembles a stone.
Whether a stone is small or big it will sink when it drops into water.
Similarly, demerit, whether it is small or big, it will surely leads to Apaya, unless there is a boat of merit as a base.
If there is merit, at least one can reach to deva realm.
Because of its stronger power, merit can send to better existences, though it is lesser than demerit.
စာကိုး။ ဇဝန၊ အ႐ွင္ (ေမတၱာ႐ွင္)။ သရဏဂုံစြမ္းအား အံ့မခန္းျဖစ္ရပ္ဆန္းမ်ား။ ၂ဝဝ၅။
Posted by Aye Sat
Paticca-Samuppāda – The Cycle of Dependent Origination_Anuloma (Forward order)
The formula of dependent origination runs as follows:
1.Avijiā-paccayā Sankhārā:
Through Ignorance are conditioned the Sankhāras, i.e. the rebirth-producing kamma-formations.
2.Sankhāra-paccayā Viññānam:
Through the Kamma-formations is conditioned Consciousness.
3.Viññāna-paccayā Nāma-Rūpam:
Through Consciousness are conditioned the mental and physical phenomena (Mind and Matter).
4.Nāma-Rūpa-paccayā Salāyatanam:
Through the Mental and Physical phenomena are conditioned the 6 Bases, i.e. the 5 physical sense-organs, and consciousness as the sixth.
5.Salāyatana-paccayā Phasso:
Through the 6 Bases is conditioned the (sensorial) Impression.
6.Phassa-paccayā Vedanā:
Through the Impression is conditioned Feeling.
7.Vedanā-paccayā Tanhā:
Through Feeling is conditioned Craving.
8.Tanhā-paccayā Upādānam:
Through Craving is conditioned Clinging.
9.Upādāna-paccayā Bhavo:
Through Clinging is conditioned the process of kamma-formations and Becoming (Kammabhava and Upapattibhava).
10.Bhava-paccayā Jāti:
Through the process of Becoming (rebirth-producing kamma) is conditioned Rebirth.
11.Jāti-paccayā jarā-maranam, soka-parideva-dukkha-domanassa-upayasa sambhavanti:
Through Rebirth are conditioned Old Age and Death, (Sorrow, Lamentation, Suffering, Grief and Despair).
Evametassa kevalassa dukkhakhandhassa samudayo hoti:
Thus arises this whole mass of suffering again in the future.
Posted by Nyan U
Lakkhana, U. (Kyaswar Sayadaw). ကိုယ္ေတြ ့ေဝဒနာႏုပႆ နာ သတိပ႒ာန္ (၂)။ [Personal Experience Vedananupassana Satipatthana (2)]. Sydney, 25 December 2012.
Explained: why Vedana is necessary to observe; three levels of knowing Vedana; anxiety and compassion; nature of Tanha and Ditthi.
Lakkhana, U. (Kyaswar Sayadaw). ကိုယ္ေတြ ့ေဝဒနာႏုပႆ နာ သတိပ႒ာန္ (၃)။ [Personal Experience Vedananupassana Satipatthana (3)]. Sydney, 26 December 2012.
Include: four Kammathana; practical observation: three kinds of Photthabba rupa; four Sampajanna and their important area.
Sobhana, Ashin (ShweMyintmo Sayadaw). စစ္ဆင္ ဥပမာျပ တရားေတာ္။ [A Discourse with Fighter Elephant Example]. Yangon, 22 May 2007.
Mentioned: the five necessities in meditation such as_ 1. listening to Dhamma; 2. dispelling application (Vitakka); 3. controlling six faculties (Indrias); 4. patience; 5. practising until the achievement of Nibbana.
Sobhana, Ashin (ShweMyintmo Sayadaw). အာဇာနည္စိတ္ဓါတ္ ထားရန္။ [To Have Herioc Morale]. [no date]
A detail instruction of meditating with herioc morale to attain Nibbana.
Sobhita, Ashin (Padamya Yeikthar Sayadaw). ဒြါရ ၆ခြင္ ဉာဏ္မ်က္ ႐ွင္ အလုပ္ေပးတရားေတာ္။ [Observation of Six Doors by Nana]. Amarapura, 1351.
Described: what Vipassana is; three Samadhi Magga and two Panna Magga; disadvantage of not meditating; benefits of meditation; which and when to observe.
Sobhita, Ashin (Padamya Yeikthar Sayadaw). ဒိ႒ိျပဳတ္ျပန္ ေသာတာပန္ အလုပ္ေပးတရားေတာ္။ [Eliminating Ditthi to Be a Sotapanna]. Amarapura, 1351.
Explained: Sotapatti Magga and Phala; location of Ditthi; defining Cittanupassana; number of consciousness to observe; where consciousness appear; Namarupaparicheda nana; Paccayaparigaha nana; ability of consciousness; observing Cittanupassana.
Posted by Nyan U & Aye Sat
