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ေဆာက္တည္ /hsau' ti/
v 1 concentrate. 2 observe religious precepts or duties (as in သီလ ~ -- ၊ သမာဓိ ~ -- ).
ဆိုက္ /hsai'/
v 2 arrive; visit (as in ကပ္ ~ -- ). 6 points towards; lead (one) to infer; denote (as in ဤသို႔အဓိပၸါယ္ ~ -- ).
ဆိုက္ေရာက္ /hsai' jau'/ v Same as ဆိုက္ v 2, 6.
ဆင္ေျခ /hsin gjei/ n excuse.
ဆင္ေျခတက္ /hsin gjei te'/ v give excuses or arguments to reaffirm what one has said.
ဆင္ျခင္ /hsin gjin/
v 1 consider. 2 restrain; control (as in အေနအထိုင္ အစား အေသာက္ ~ -- ). 3 bear in mind ( as in အစိုးမရေသာ အနတၱဟု ႐ႈမွတ္ ~ -- ).
ဆင္ျခင္တုံတရား /hsin gjin doun taja:/ reasoning; consideration; rationalism.
ဆင္ႏႊဲ /hsin hnwe:/ v participate or take part in group activities or celebrations.
ဆင္ေျပာင္ /hsin bjaun/ n husky, full-grown male elephant.
ဆင္ျမန္း /hsin mjan:/ v wear (clothes, etc); adorn.
ဆင္ယင္ /hsin jin/ v 1 Same as ဆင္ျမန္း v. 2 celeberate.
ဆင့္ပြားအနက္ /hsin. bwa: ane'/ n derived or extended meaning.
ဆင္းတု /hsin: du./ n image of the Buddha.
ဆင္းရဲ /hsin: je:/ v 1 be poor. 2 be miserable (as in စိတ္ ~ -- ).
Posted by Nyan U
ဆုေပး /hsu. pei:/ v 1 give blessings.
ဆုုပန္ /hsu. pan/ v Same as ဆုေတာင္း v.
ဆူလြယ္နပ္လြယ္ /hsu lwe na' lwe/ adv (do sth) superficially.
ဆူႀကံဳနိပ္ျမင့္မေ႐ြး /hsu gjoun nein. mjin. majwei:/ adv all classes without distinction.
ဆဲ /hse:/ v swear at; revile; vituperate.
ဆဲဆို /hse hsou/ v Same as ဆဲ v.
ဆဲေရးတိုင္းထြာ /hse: jei: tain: htwa/ v use excessively obscene language.
ဆံခ် hsan cha./ v shave the head on becoming a novice or a monk.
ဆံေတာ္ /hsan do/ n hair of the Buddha.
ဆိုဆံုးမ /hsou hsoun: ma./ reprove; admonish.
ဆိုး /hsou:/
adj bad; wicked; naughty; mischivous; serious; critical (as in အေျခအေန ~ ); evil; foul (as in နတ္ ~၊ အနံ႔ ~ ).
ဆိုးညစ္ /hsou: nji'/ v be vile; evil or wicked; be malicious.
ဆိုးယုတ္ /hsou: jou'/ v be mean, vile, base.
ဆိုး႐ြား /hsou: jwa:/ adj very bad; very wicked.
ဆိုးဝါး /hsou: wa:/ adj Same as ဆိုး႐ြား adj.
ဆက္ကပ္ /hse' ka'/ v offer respecfully.
ဆက္သြယ္ /hse' thwe/ v communicate or get in touch with; establish connection.
Posted by Nyan U
စြင့္ /swin./ v 1 be high; be lofty; soar. 2 prick up (ears); listen attentively.
စြန္႔ /sun./ v 1 throw away; discard; disown; 2 abandon; forsake; relinquish. 3.dare; risk.
စြန္႔ႀကဲ /sun. kje:/ v give away in charity.
စြန္႔ပယ္ /sun. pe/ Same as စြန္႔ v 2.
စြန္႔လႊတ္ /sun. hlu'/ v reliquish, give up; disown (as in သားအျဖစ္မွ ~ -- ).
စြမ္းေဆာင္ /swan: hsaun/ v do sth successfully.
စြမ္းရည္ /swan: ji/ n ability; quality; prowess.
စြယ္ေတာ္ /swe do/ n 1 the eyetooth of the Buddha.
ဆရာ /hsaja/ n 1 sb from whom one learns sth; mentor (as in ျမင္ ~ ၊ ၾကား ~၊ ).
ဆရာႀကီး /hsaja gji:/ n term of address for the head of a Buddhist nunnery.
ဆရာေတာ္ /hsaja do/zado/ n presiding monk of a Buddhist monastery.
ဆရာေလး /hsaja lei:/ n pron 1 term of address for a Buddhist nun.
ဆီမီးပူေဇာ္ /hsi mi: pu zo/ v light oil lamps as offertory.
ဆု /hsu./ n 1 thing wished, desired, prayed for; wish.
ဆုေတာင္း /hsu. taun: (daun:)/
v pray; ask for wish for what one wants (as in အသက္႐ွည္ အံ့ေသာ အေၾကာင္းကို ~ ကုန္ -- ). /hsu. daun:/ n Same as ဆု n 1 as in ~ မမွားေစနဲ႔။ ~ ေကာင္းခ့ဲသူ).
ဆုေတာင္းျပည့္ /hsu. taun: (daun:) pjei./ v have one's prayers answered; have one's wishes fulfilled.
Posted by Nyan U
စပ္ဆရာ /sa' hsaja/ n 1 builder of pavilions. 2 coffin maker.
စပ္သမား /sa' thama/ n Same as စပ္ဆရာ n.
စိပ္ /sei'/ v 1 intone (as in ဂါထာ ~ -- ). 2 tell the beads (as in ဂုဏ္ေတာ္ကိုးပါး ~ -- ).
စိပ္ပုတီး /sei' badi:/ n rosary; prayer beads.
စမၸာ /san pa/ n heartwood from the tree Michelia champaca. [Pali စမၸက]
စမၼခဏ္ /samakhan/
n 1 rug or floor mat made of leather. 2 throne on which an image of the Buddha is seated. [Pali စမၼခ႑]
စြဲၿငိ /swe: nji./
v 1 adhere to; dwell ( as in ဘုရားကိုယ္ေတာ္မွ ေ႐ႊအေရာင္တို႔သည္ တက္လတ္၍ေကာင္းကင္ အျပင္ ၌ ~ ေလ၏။). become attached to; be enmoured (as in ~ ေသာေမတၱာစိတ္ျဖင့္).
စြဲမက္ /swe: me'/ v have an obsession for; have an excessive love or liking sb or sth.
စြဲၿမဲ /swe: mje:/ v be consistent.
စြဲမွတ္ /swe: hma'/ v 1 accept some doctrine, concept, etc firmly. 2 keep firmly in mind.
စြဲလမ္း /swe: lan:/ v be obsessed with / by.
Posted by Nyan U
4 - Pupphavagga, Flowers
12 - Garahadinna Vatthu
Yatha sankaradhanasmim, ujjhitasmim mahapathe;
padumam tattha jayetha, sucigandham manoramam.
Evam sankarabhutesu, andhabhute puthujjane;
atirocati pannaya, sammasambuddhasavako.
58 - 59: As a sweet-smelling and beautiful lotus flower may grow upon a heap of rubbish thrown on the highway, so also, out of the rubbish heap of beings may appear a disciple of the Buddha, who with his wisdom shines forth far above the blind (ignorant) worldlings.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association,1986.
Posted by Nyan U
4 - Pupphavagga, Flowers
11 - Godhikattheraparinibbana Vatthu
Tesam sampannasilanam, appamadaviharinam;
sammadanna vimuttanam, Maro maggam na vindati.
57: Mara cannot find the path taken by those who are endowed with virtue, who live mindfully and have been freed from moral defilements by Right Knowledge.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
သံသရာခရီးသည္
ေတးေရး - ဦးဘိုခင္
ဆို - ေမလွၿမိဳင္
နားဆင္ ႏွလုံးသြင္းရန္
(ကာမဘုံသား ဆုံလည္ႏြားသို႔ႏွယ္ အနမတဂၢ ဘဝေတြမယ္ ၾကင္လည္ခဲ့ၾကတာရယ္ မဆုံးႏုိင္ၾကတယ္၊ တဝဲလည္လည္ သမုဒယဆိုေသာ တဏွာရယ္ ၿငိလာတယ္ သံေယာဇဉ္ကတြယ္၊ သားရယ္ သမီးရယ္ ဇနီးသည္္ ခင္ပြန္းလင္သည္ ေဆြရယ္ မ်ဳိးရယ္ ခ်စ္ႀကိဳးအသြယ္သြယ္ ေႏွာင္ဖြဲ႔ခ်ည္တယ္ မ႐ုန္းႏုိင္ မထြက္ႏုိင္ ၿမဲခိုင္လွတဲ့ သံသရာခရီးသည္)။ xxx
(လွမ္းကာတက္ကာ ျမန္းၾကတယ္၊ ေတာေတာင္ေရလမ္း ပန္းလွဖြယ္၊ နိမ့္ကာ ျမင့္ကာ သြားလို႔ရယ္၊ သံသရာခရီးသည္) သံသရာခရီးသည္။ xxx
(ျဖစ္လြယ္ ပ်က္လြယ္ သေဘာရယ္ ေလာကဝယ္ ေျပာလို႔မဆုံးဖြယ္၊ သခၤါရ အေတာမသတ္လို႔ မတည္ၿမဲေလတယ္၊ ယေသာ အယေသာ လာေဘာ အလာေဘာ နိႏၵာ ပသံသာ သုခံ ဒုကၡံ ေလာကဓံ တရားျမတ္ရယ္)။ xxx ေလာကီဘုံအလယ္ ဆုံလာၾကတဲ့ ပုထုဇဉ္လဲ မလြဲပါတယ္၊ သံသရာခရီးသည္ သံသရာခရီးသည္ သံသရာခရီးသည္။ ။
Posted by ဉာဏ္ဦး
4 - Pupphavagga, Flowers
10 - Mahakassapatthera Vatthu
Appamatto ayam gandho, yayam tagaracandani;
yo ca silavatam gandho, vati devesu uttamo.
56: The scents of rhododendron and of sandal wood are very faint; but the scent (reputation) of the virtuous is the strongest; it spreads even to the abodes of the deva.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
Conceit (Mana) that pulls down to Apaya
Conceit is being arrogant. It is the most powerful force among those bad ones that pull down human to Apaya. Three types of conceit can be seen: conceit because of having, non- having and being equal.
Nine causes of conceit are:
1. class (standard)
2. lineage
3. education
4. health
5. age
6. being alive
7. appearance
8. possession
9. attendant (follower)
Precisely, these causes of conceit are the results of merits done in the past existence. Instead of being conceit, we should consider to do more merits at present to be adequate in all requirements in future life. Only religious works can control of being conceit. We must perform Dana, Sila and Bhavana as much as we can. Other wise, we will surely be pull down to Apaya by conceit.
Reference: ကုမာရ၊ အ႐ွင္ (ဓမၼဓရ)။ လူသားႏွင့္ အတၱမာန တရားေတာ္ (၁) (၂)။
Posted by Jade Dame
4 - Pupphavagga, Flowers
9 - Anandattherapanha Vatthu
Na pupphagandho pativatameti, na candanam tagara mallika va;
satanca gandho pativatameti, sabba disa sappuriso pavayati.
Cadanam tagaram vapi, uppalam atha vassiki;
etesam gandhajatanam, silagandho anuttaro.
54: The scent of flowers cannot go against the wind; nor the scent of sandalwood, nor of rhododendron (tagara), nor of jasmin (mallika)2; only the reputation of good people can go against the wind. The reputation of the virtuous ones (sappurisa) is wafted abroad in all directions.
55: There are the scents of sandalwood, rhododendron, lotus and jasmin (vassika)3; but the scent of virtue surpasses all scents.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
Udana (Inspired Utterance [after] Self-Awakening)
Anekajatisamsaram, sandhavissam anibbisam;
gahakaram gavesanto, dukkha jati punappunam.
I, who have been seeking the builder of this house (body), failing to attain Enlightenment (Bodhi nana or Sabbannuta nana) which would enable me to find him, have wandered through innumerable births in samsara. To be born again and again is, indeed, dukkha!
Gahakaraka ditthosi, puna geham na kahasi;
sabba te phasuka bhagga, gahakotam visankhatam;
visankharagatam cittam, tanhanam khayamajjhaga.
Oh house-builder! You are seen, you shall build no house (for me) again. All your rafters are broken, your roof-tree is destroyed. My mind has reached the unconditioned (i.e., Nibbana); the end of craving (Arahatta Phala) has been attained.
Posted by Nyan U
Eindavudabhivamsa, U (HtoogyiSayadaw). ငရဲၾကီး႐ွစ္ထပ္ တရားေတာ္(၁)။ [Eight Levels of Niraya (1)]. Yangon, 21 October 2006.
Include: definition of Paticca Samuppada and Patthana; thirty one realms; four Apaya; superiority of human realm; circulation of three Vutta (Kilesa, Kamma and Vipaka); names of eight levels of Niraya. Listen more
Eindavudabhivamsa, U (HtoogyiSayadaw). ငရဲၾကီး႐ွစ္ထပ္ တရားေတာ္(၂)။ [Eight Levels of Niraya (2)]. Yangon, 22 October 2006.
Mentioned: three Sankhara; three connections; causes of birth in Niraya and its sufferings; five Ottara lesser Niraya; kind of person who cast into each level of Niraya and their sufferings. Listen more
Panditabhivamsa, Ashin (Shwe Taungon Sayadaw). ကိုယ္က်င့္ တရားေကာင္းျပီး လူႏွင့္တူသူ။ [A Man-like Person with Good Moral]. San Francisco, 3 July 2010.
Mentioned: meaning of Dhamma; three different persons in listening to Dhamma; how moral and Dana are separate ones; four dangers; developing Metta; nearest causes of Metta and Karuna; the matured intelligence; IQ, EQ and SQ; duties of parents and children; the imitative work of Jews. Listen more
Panditahivamsa, Ashin (Shwe Taungon Sayadaw). အမ်ိဳးဘာသာ သာသနာ မေပ်ာက္ပ်က္ရန္။ [Not to Destroy Nation, Religion and Dispensation]. San Francisco, 4 July 2009.
Explained: the most ancient prayer_ Namotassa; three refuges; five precepts; Anumottika Katha (doctrine upgrading in serial order); mind of a real man. Listen more
Thitzana, U. ဗုဒၶဘာသာသည္ ႐ုပ္တုကို ကိုးကြယ္ေသာ ဘာသာေလာ(၁)။ [Is Buddhism a Religion that Worships Idol (1)]. San Francisco, 3 April 2010.
Include: why the Buddha could announce that he became the Buddha; reasons of worshipping the Buddha; how the Buddha was named "Buddha"; what the person of old generation worshipped as the Buddha's symbol and why they did not make the idol of the Buddha; power of the omniscience of the Buddha; questions and answers. Listen more
Thitzana, U. ဗုဒၶဘာသာသည္ ႐ုပ္တုကို ကိုးကြယ္ေသာ ဘာသာေလာ(၂)။ [Is Buddhism a Religion that Worships Idol (2)]. San Francisco, 4 April 2010.
Described: how to worship the Buddha; discussion between the Buddha and sixteen followers of Bavari brahmin; attributes of the Dhamma; ten Dhamma to revere; questions and answers. Listen more
Posted by Nyan U & Aye Sat
