Dhammapada 95 [Khuddaka Nikaya]

7 - Arahantavagga, The Arahat
6 - Sariputtatthera Vatthu

Pathavisamo no virujjhati, indakhilupamo tadi subbato;
rahadova apetakaddamo, samsara na bhavanti tadino.

95: Like the earth, the arahat is patient and is not provoked to respond in anger; like the door-post he is firm; he is unperturbed by the ups and downs of life; he is serene and pure like a lake free from mud. For such an arahat there will be no more rebirth.
Reference: Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

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Dhamma Terms (67)

ေနလြဲညစာ /nei lwe: nja. za/ n food taken after midday (prohibited to Buddhists observing sabbath).
ေနရာထိုင္ /nei jahtain/ n mat on which monks usually sit. See also နိသီဒိုင္.
ေနမိဇာတ္ /nei mi. za'/ 

n the fourth of the Ten Great Jataka (Jataka 541). See also ဇာတ္ၾကီးဆယ္ဘြဲ႔. [Pali ေနမိ+ဇာတက]

ေန႔ၾကီးရက္ၾကီး /nei. gji: je' kji:/ n days of special significance (religious, etc).
ေန႔ဆြမ္း /nei. zun:/ n meal offered to monks before noon. See also အ႐ုဏ္ဆြမ္း.
ေန႔ထူးေန႔ျမတ္ /nei. du: nei. mja'/ n Same as ေန႔ၾကီးရက္ၾကီး n.
နိကၡမ /nei' khama./ n renunciation. [Pali နိကၡမ]
နိဂၢဟိတ္ /nei' gahei'/

n [orth] superscripted dot (_ံ) used in combination with the အ /a./, အိ /i./, အု /u./ vowels to effect အံ /an/, အႎ /ein/, အံု /oun/ sounds. Also ေသးသးတင္. [Pali နိဂၢဟိတ]

ေနာင္တ /naun da./ n repentance; remorse; regret.
ေနာင္တရ /naun da. ja./ v be repentant; regret.
ေနာင္ဘဝ /naun bawa./ n the future existence.
နိစၥ /nei' sa./ n perpetuity; constancy. [Pali နိစၥ]

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Dhamma Terms (66)

နိမိတ္ /namei'/ n omen; sign; portent. [Pali နိမိတၱ]
နိမိတ္ၾကီးေလးပါး /namei' kji: lei:ba:/

n vission of four persons the aged, the sick, the death and the recluse as seen by the Bodhisattva Prince Siddhartha.

နိမိတ္ျပ /namei' pja./ v presage; show signs of a coming event.
နိမိတ္ျပေမးခြန္း /namei' pja. mei: gun:/ n leading question.
နိမိတ္ဖတ္ /namei' hpa'/ v 1 interpret omens. 2 foretell.
နိယတဗ်ာဒိတ္ /ni. jata. bja dei'/

n explicit prophecy of a Buddha (such as sb will attain enlightenment, etc). [Pali နိယတ+ဗ်ာဒိတၱ]

နိယာမ /ni. ja ma./

n 1 nature; law of nature. 2 law; principle as in အာခိမိဒိ္စ္နိယာမဟူ၍ ~ တစ္ရပ္႐ွိ --). [Pali နိယာမ]

နိယံ /ni. jan/ adv always. n compendium on grammar, etc rendered in mnemonic verses. [Pali နိယာမ]
နိေရာဓသစၥာ /ni.jo: da. thi' sa/ n Noble Truth of Cessation of Suffering. [Pali နိေရာဓ+သစၥ]
နိ႐ုတၱိနည္း /ni. rou' ti. ni:/

n grammatical techniques concerning the elision, appending or transposition of letters. cf ဝဏၰေလာပနည္း. [Pali နိ႐ုတၱိ+နယ]

နိဝါတ /ni. wa ta./ n humility. [Pali နိဝါတ]
နိသီဒိုင္ /ni. thi dain/ n Same as ေနရာထိုင္ n. [Pali နိသီဒန]
 
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Dhammapada 94 [Khuddaka Nikaya]

7 - Arahantavagga, The Arahat
5 - Mahakaccayanatthera Vatthu

Yassindriyani samathangatani, assa yatha sarathina sudanta
pahinamanassa anasavassa, devapi tassa pihayanti tadino.

94: The arahat whose sense-faculties are calm like horses well-tamed by the charioteer, who is free from pride and moral intoxicants - such an arahat is held dear even by the devas.
Reference: Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

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Dhammapada 93 [Khuddaka Nikaya]

7 - Arahantavagga, The Arahat
4 - Anuruddhatthera Vatthu

Yassasa va parikkhina, ahare ca anissito;
sunnato animitto ca, vimokkho yassa gocaro;
akaseva sakuntanam, padam tassa durannayam.

93: The arahat is free from moral intoxicants (asavas); he is not attached to food. He has as his object liberation from existence, i.e., Nibbana which is Void and Signless. His path, like that of birds in the air, cannot be traced.
Reference: Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

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Dhamma Terms (65)

နာဂ /na ga./ n 1 elephant. 2 mythical serpant dragon. [Pali နာဂ]
နာနာဘာဝ /na na ba wa./ n ghost; evil spirit. [Pali နာနာဘာဝ]
နာမ /na ma./ n name. [Pali နာမ]
နာယက /na jaka./ n patron. [Pali နာယက]
နာယကဂုဏ္ /na jaka. goun/

n qualities required of a superior (of which there are six_ 1 patience, 2 alertness, 3 industry, 4 sound judgement, 5 mercy and 6 vision). [Pali နာယက+ဂုဏ]

နာယူ /na ju/ v 1 listen respecfully. 2 heed sb's advice.
နာရဏီ /na rani/ n term for gold of a certain fineness.
နာရဒဇာတ္ /na rada. za'/

n the eighth of the Ten Great Jatakas (Jataka 545). See also ဇာတ္ၾကီးဆယ္ဘြဲ႔. [Paliနာရဒ+ဇာတက]

နာရီ /na ri/ 

n 1 woman. 2 traditional art technique of depicting the female figure. See also ကႏုတ္၊ ကပီ၊ ဂဇာ [Pali နာရီ]

နိကာယ္ /ni. ke/ n Nikaya: the five parts of Sutta Pitaka. [Pali နိကာယ]
နိဂံုး /ni. goun:/ n conclusion; epilogue. [Pali နိဂမန]
နိဂံုး /ni. goun:/ n a sall village; hamlet. [Pali နိဂမ]
နိဒါန္း /ni. dan:/ n introduction; preface; foreword. [Pali နိဒါန]
နိပါတ္ /ni. ba'/ n birth stories of the Buddha. [Pali နိပါတ]

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Dhammapada 92 [Khuddaka Nikaya]

7 - Arahantavagga, The Arahat
3 - Belatthasisatthera Vatthu

Yesam sannicayo natthi, ye parinnatabhojana;
sunnato animitto ca, vimokkho yesam gocaro;
akaseva sakuntnam, gati tesam durannaya.

92: Arahats do not hoard (anything); when taking food they reflect well over it (i.e., in accordance with the three parinnas). They have as their object liberation from existence, that is, Nibbana which is Void and Signless. Their destination, like the course of birds in the air, cannot be traced.
 
Reference: Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

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Dhamma Terms (64)

နကမၸတိ /na. kan pati./ v remain unmoved; be cool, calm and collected. [Pali န+ကမၸတိ]
နဂါး /naga/ n mythical serpent or dragon. [Pali နာဂ]
နဂိုရ္ /nagou/ n [arch] city. [Pali နဂရ]
နဒီ /nadi/ n [poetic] river. [Pali နဒီ]
နပုန္းပ႑ဳက္ /napoun: pan: dou'/ n person of uncertain gender. [Pali နပံုသက+ပ႑က]
နပုလႅိင္ /napoun: lein/ n [gram] neuter gender. [Pali နပံုသက+လိဂၤ]
နဖူးသင္းက်စ္ /naphu: thin: gji'/

n 1 sacred whorl appearing on the forehead of the Buddha. 2 be-jewelled frontlet which forms part of the royal regalia.

နယူပေဒသ /naju badei dha./ nmethod; procedure. [Pali နယ+ဥပေဒသ]
နယုန္ /najoun/

n Nayon: third month of the year, containing 29 days except inဝါၾကီးထပ္ year when an extra day is intercalated.

နရက္ /nare'/ n netherworld where sinners are punished; purgatory; hell. Same as ငရဲ n. [Pali နရက]
နဝကမၼ /nawa. kan ma./ n sundry needs of a monk. [Pali နဝကမၼ]
နဝမ /nawama./ adj ninth. [Pali နဝမ]
နဝံပီယံ /nawun pi jan/ n passion for novelty. [Pali နဝံပိယံ]
နာ /na/

v 1 suffer pain; be hurt (as in ထိခိုက္၍ ေျခ ~ --). 2 be ill. 3 suffer a loss. 4 Same as နာၾကည္း v. 5 be thorough (as in သီခ်င္းတိုက္ ~ --).

နာ /na/

v 1 (a) listen (as in နားႏွင့္ မ ~ ဖဝါးႏွင့္ ~ ပါ။); (b) obey an order; listen to advice. 2 listen to a sermon. 3 investigate (as in စနည္း ~ --).

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Theravada Audio Dhamma (47)

Agganyana, U. ဝဋ္သုံးဝႏွင့္ တရားေတာ္။ [With Three Vatta]. Yangon, 17 Aug 2005.

Explained: five Padhanijanga; three Vatta and two Bhava. http://goo.gl/xPTlgC

Dhammasara, U (Hsinbyu Kyun Sayadaw). နီဝရဏတရား ၅ ပါး။ [Five Nivarana]. Hsinbyu Kyun, 10 Aug 1990.

Mentioned: two covers on Nibbana and explanation of five Nivarana with examples. http://goo.gl/UtJFM2

Tejosara, Baddanta (Chan Myei Myaing Sayadaw). အေျပးရပ္သူ နိဗၺာန္ယူ တရားေတာ္။ [Those Who Stop Running Will Attain Nibbana]. Yangon, 1369 B.E.

With reference to the story of Angulimala, mentioned, how the Buddha disciplined with loving kindness (Metta) and things that make beings running and stop running in Samsara. http://goo.gl/UTnKpG

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Dhammapada 91 [Khuddaka Nikaya]

7 - Arahantavagga, The Arahat
2 - Mahakassapatthera Vatthu

Uyyunjanti satimanto, na nikete ramanti te;
hamsava pallalam hitva, okamokam jahanti te.

91: The mindful strive diligently (in the Tranquillity and Insight Development Practice); they take no delight in the home (i.e., in the life of sensual pleasures); like swans (hamsa) that forsake the muddy pool, they abandon all home life (i.e., all cravings).

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Dhamma Terms (63)

ဓမၼဘ႑ာဂါရိက /dama. ban da ga ri. ka./ n custodian of the Dharma. [Pali ဓမၼ+ဘ႑ာဂါရိက]
ဓမၼမိတ္ေဆြ /dama. mei' hswei/ n fellow participants in religious activities.
ဓမၼရာဇာ /dama. ja za/

n 1 Lord of Righteousness ie Lord Buddha. 2 king who rules according to the law. [Pali ဓမၼ+ရာဇာ]

ဓမၼေရး /dama. jei:/ 

n affairs concerning Dharma; matter related to Buddhist philosophy or doctrine. See also ရာဇေရး၊ ေလာကေရး၊. 

ဓမၼဝါဒီ /dama. wa di/ n person of mormal rectitude. [Pali ဓမၼ+ဝါဒီ]
ဓမၼသာလာ /dama. tha la/ n hall for holding lectures on Buddhist philosophy.
ဓမၼေသနာပတိ /dama. thei na pati./ n authority on the tenets of Buddhism. [Pali ဓမၼ+ေသနာပတိ]
ဓမၼသတ္ /damatha'/ n Code of Laws. [Pali ဓမၼသတၳ].
ဓမၼာစရိယ /dama sari. ja./

n 1 one who expounds on the discourses of Lord Buddha. 2 one who has attained teachership of Buddhist Scriptures. [Pali ဓမၼာစရိယ]

ဓမၼာ႐ံု /dama joun/ n community hall for religious purposes. [Pali ဓမၼ+အာရာမ]
ဓမၼာ႐ံု /dama joun/ n thought free of အာ႐ုံငါးပါး. [Pali ဓမၼ+အာရမၼဏ]
ဓမၼိယလဒၶ /dami. ja. la' da./ n lawfully obtained thing. [Pali ဓမၼိယ+လဒၶ]
ဓမၼကၡႏၶာ /dame' khan da/ n the corpus of Buddha's teachings or each complete part thereof. [Pali ဓမၼကၡႏၶာ]
ဓမၼႏၲရာယ္ /daman daje (dare)/ n impediment endangering the teachings of Buddha. [Pali ဓမၼ+အႏၲရာယ]

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Dhamma Terms (62)

ဓမၼ /dama./ n 1Dharma, the Law. 2 teaching of the Buddha. [Pali ဓမၼ]
ဓမၼကထိက /dama. kahti. ka./ n teachers of morals based on the Dharma.
ဓမၼေၾကာင္း /dama. gjaun:/

n instance based on Dharma grounds; basis of Buddha's teachings (as in ဘုရား႐ွင္တရားေတာ္ မွာလည္း အေမြတရားဟူ၍႐ွိေၾကာင္း ေလာကၾကာင္းကို အမွီျပဳ၍လည္း ~ ကို မွတ္သိအပ္၏။).

ဓမၼေစတီ /dama. zei di/ n 1 stupa which is a depository of the Tipitaka scriptures. 2 the Tipitaka.
ဓမၼစက္ /damase'/ n power of the Buddha's teachings.
ဓမၼစၾကာ /damase' kja/

n wheel of Dharma; first sermon given by the Lord Buddha on attainment of Buddhagood.

ဓမၼစၾကာေန႔ /damase' kja nei./

n full moon day of ကဆုန္ on which Gautama Buddha preached the first sermon after attaining enlightenment.

ဓမၼတာ /damada/ n law of nature. [Pali ဓမၼတာ]
ဓမၼဒါန /dama. da na./ n propagation of Buddha's teachings by various means.
ဓမၼဒူတ /dama. du ta./ n bearer of the word of Buddha; missionary. [Pali ဓမၼဒူတ]
ဓမၼေဒသနာ /dama. dei thana/ n exposition of the Dharma; moral instruction. [Pali ဓမၼ+ေဒသနာ]
ဓမၼဓိ႒ာန္ /dama. dei' htan/ n objectivity. adv objectively. cf ပုဂၢလဓိ႒ာန္. [Pali ဓမၼ+ဓိ႒ာန]
ဓမၼဓိ႒ာန္က် /dama.dei' htan kja./ v be objective.
 
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ဇနီးစံျပ ေတာ္ေလးဝ

ေတာ္ဝင္စံတင္ေလာက္သူမ်ားျဖစ္၍ ေတာ္ေလးဝဝင္ ဇနီးမ်ားဟု မွတ္သားခဲ့ ၾကသည္။ သူတို႔သည္ ဇာတ္ေတာ္လာ မိန္းမျမတ္ေလး ဦးေပတည္း။ ျမတ္စြာ ဘုရား၏ အတိ္တ္ဘဝ ဇာတ္ေၾကာင္းမ်ား ျဖစ္ေလသည္။ ဇနီးဝတၱရားႏွင့္ ျပည့္စံု
ေက်ပြန္သူမ်ား ျဖစ္ၾက၏။ လင္ကို ႐ိုေသ၏။ လုပ္ေကြၽးျပဳစုတတ္၏။ ဇနီးစံျပေတာ္ေလးဝ ဟု ဆိုထိုက္လွ၏။
(၁) အမရာေဒဝီ
ဘုရားေလာင္း မေဟာသဓ၏ ဇနီးျဖစ္သည္။ ဝိေဒဟရာဇ္ၿမဳိ႕ေျမာက္ ဘက္႐ွိ ဥတၱရယဝမဇၩဂံုး႐ြာသူျဖစ္၏။ ပါရမီျဖည့္ဖက္အျဖစ္ က်င့္ၾကံ၏။ ဉာဏ္ပညာ ၾကီး၏။ လင္သားအား သစၥာထားကာ ကိုယ္က်င့္ေစာင့္ထိန္း ၏။ ထို႔ေၾကာင့္ ပင္ ေတာ္ေလးဝဝင္ ျဖစ္ခဲ့ေလသည္။
(၂) စႏၵကိႏၷရီ
ဘုရားေလာင္း စႏၵကိႏၷရာ၏ ဇနီးျဖစ္သည္။ ဗာရာဏသီျပည္ ျဗဟၼဒတ္ မင္းသည္ လင္ျဖစ္သူ စႏၵကိႏၷရာကို ေလးျဖင့္ ပစ္ခြင္း၍ ဇနီးစႏၵကိႏၷရီကို မိဖုရားေျမွာက္မည္ ဟု ျဖားေယာင္း၏။ သို႔ေသာ္ ဇနီးကိႏၷရီက လင္သားကိႏၷရာ အသက္႐ွင္ရန္သာ သစၥာျပဳ၏။ မိဖုရားအျဖစ္ကိုျငင္းဆန္ခဲ့၏။ သို႔ျဖစ္၍ ေတာ္ေလးဝ ဝင္ ျဖစ္ရေလ သည္။
(၃) မဒၵီေဒဝီ
သိဝိတိုင္း၊ ေစတုတၳရာျပည့္႐ွင္ ေဝႆ       ႏၲရာမင္း၏ ၾကင္ရာေတာ္ျဖစ္သည္။ ျပည္ႏွင္ခံရေသာ ဘုရင္၏ ေနာက္ပါးမွတစ္
ဖဝါး မကြာ လိုက္ပါျပဳစု လုပ္ေကြၽး၏။ ေတာတြင္း ၌လည္း လင္ႏွင့္ သားသမီးတို႔အတြက္ အစာေရစာ ႐ွာေဖြေကြၽးေမြး ခဲ့၏။ ဤအေၾကာင္းမ်ားေၾကာင့္ပင္ေတာ္ေလးဝဝင္ ထင္႐ွားခဲ့ရေလသည္။
(၄) သမ႓ဴလ
ဗာရာဏသီျပည္ ျဗဟၼဒတ္မင္း၏ သားေတာ္ ေသာတၳိေသနမင္းသား၏ ဇနီးမယားျဖစ္၏။ ႏူနာစြဲကပ္၍ မင္းသားေတာ 
ထြက္သြား၏။ ဇနီးဝတၱရားမပ်က္ဘဲ လင္သား အေပၚ ေျခဆုပ္ လက္နယ္ျပဳေပး၏။ သစၥာ႐ွိ၏။ သမ႓ဴလ၏ သစၥာကို မင္းသား သကၤာမကင္းသျဖင့္ ဇနီးက ဤသို႔သစၥာ ဆိုေလ၏။ မိမိ၏ သစၥာ၊ ေမတၱာ မွန္ေလ လွ်င္ မင္းသား၏ ႏူနာေရာဂါ
ေပ်ာက္ကင္း ပါေစသတည္းဟု အဓိ႒ာန္ျပဳေလ၏။ ေရာဂါေပ်ာက္ကင္း သြြားေသာေၾကာင့္ ဇနီးလည္း ေတာ္ေလးဝ မွတ္တမ္းဝင္ ရေလသည္။ ။

Posted by ဉာဏ္ဦး

Dhammapada 90 [Khuddaka Nikaya]

7 - Arahantavagga, The Arahat
1 - Jivakapanha Vatthu

Gataddhino Visokassa, vippamuttassa sabbadhi;
sabbaganthappahinassa, parilaho na vijjati.

90: For him (an arahat) whose journey is ended, who is free from sorrow and from all (e.g. khandha aggregates), who has destroyed all fetters, there is no more distress.
Reference: Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
 
Posted by Nyan U

Dhamma for Lifestyle (30)

Vijja and Carana are like a bird

Birds look the direction with their eyes and fly with their wings. They perch and hold with their feet. With their beaks they pick fruits and flowers. Without these birds cannot survive for long.
 
Similarly, in the Buddhist Sasana, the taste of Magga, Phala and Nibbana can be enjoyed only on the perfection of Vijja (knowledge) and Carana (the good practice). In the absence of either one, Magga, Phala and Nibbana cannot be realized.

The eyes of the birds are also like the belief in the effect of Kamma. The knowledge of the Noble one is the beak. These are parts or members of Vijja. The foot and the wing may be likened to morality and concentration being association with Carana, the good practice.

Reference: Eindaka, Ashin (Nyaung Kan Aye Sayadaw). Fundamentals of Buddhism. 2009.

Posted by Aye Sat

Theravada Audio Dhamma (46)

Kovida, Dr Ashin (Majjhima Gonyi). သတိစြမ္းအား။ [Power of Mindfulness]. Insein, 6 December 2009.

Mentioned: what and how long people forgot; cause of catastrophes; results of mindfulness and heedlessness.
http://goo.gl/7eyKpn

Revata, Ashin (Mula Kathitwine). ဝိပႆ       နာအလုပ္ေပး ၃၊ သမထတရား (၃) (၄)။ [Vipassana Exercise_Samatha]. [no date]

Include: seven mental actions; Appana Samadhi and Upacara Samadhi; three ways of doing obeisance; defeating new mental action with Samatha; method of combining Samatha and Vipassana to attain Nibbana; four facts of Magga Sacca; nature of Kilesa.
http://goo.gl/VkEddR; http://goo.gl/4sr0pQ

Silanandabhivamsa, Ashin. တရားရတနာတရားေတာ္။ [Dhamma Gem]. USA, 21 July 1991.

Described: definition of Dhamma; what is Dhamma; to whom and
how the Dhamma hold; six attributes of Dhamma; why Dhamma is
to be revered. http://goo.gl/3VlLP1

Posted by Nyan U & Aye Sat

အေဖခမ ်ာ မေသခ ်ာ

အေဖေန႔ျပဳသည့္ ဇြန္လ ကုန္ၿပီ။ အေဖေန႔ က ်င္းပၾကသူ အေဖမ ်ား ရင္ေမာဖြယ္ေကာင္းပံုကို သုံးသပ္ၾကည့္ၾကစို႔။ အေဖစစ္ေၾကာင္း ေသခ ်ာၾကရဲ႕လား။
ေ႐ႊက ်င္ဆရာေတာ္ၾကီး (ေ႐ႊက ်င္ဂိုဏ္း စတင္တည္ေထာာင္သူ၊ ေ႐ႊဘိုၿမဳိ႕နယ္၊ ေ႐ႊက ်င္႐ၢာဇာတိ) သည္ ဝိနည္းသိကၡာ သိျမင္မႈတြင္ အလြန္ထက္ျမက္စူး႐ွပါ၏။ ေစာင့္ေ႐ွာက္ထိန္းသိမ္းပံုမွာ ၾကည္ညဳိ ဖြယ္ရာ ျဖစ္ပါ၏။ ဤအျဖစ္က အေဖ
ျပႆ      နာကို ျပခဲ့ပါ၏။
"ရဟန္းေတာ္သည္ မိဘေဆြမ ်ဳိးရင္းခ ်ာမဟုတ္ဘဲျဖစ္ေစ၊ ဖိတ္မထားဘဲျဖစ္ေစ ဒကာ ဒကာမေတြဆီမွာ အလႉခံခြင့္၊
ေတာင္းခံခြင့္ မ႐ွိပါဘူး။ အကယ္၍ ေတာင္းခံမည္ဆိုလွ ်င္ အညတက ဝိညတၱိသိကၡာပုဒ္အရ နိႆ      ဂၢိပါစိတ္အာပတ္ သင့္ပါသည္။"
ထို႔ေၾကာင့္ ေ႐ႊက ်င္ဆရာေတာ္ဘုရား ငယ္စဉ္က ဤသိကၡာပုဒ္ကို အာ႐ုံျပဳၿပီး ပစၥည္းလိုအပ္လွ ်င္ အေမဆီကိုပဲ ေတာင္း ပါသည္။ အေဖဆီကို လံုးဝမေတာင္းပါဘူး။ အဘယ္ေၾကာင့္ပါနည္း။
အေဖစစ္ဖို႔က က ်ိန္းမေသဘူး။ အေမလုပ္သူ ေလာ္လည္ခဲ့ေသာ္ အေဖလံုးဝ မစစ္ႏိုင္ေတာ့ပါဘူး။ အေဖမစစ္လွ ်င္
ေဆြမ ်ဳိးမေတာ္သျဖင့္ မေတာင္းခံေကာင္းပါဘူး။ ေတာင္းလွ ်င္ အာပတ္သင့္၏။ ထို႔ေၾကာင့္ ဆရာေတာ္ၾကီးက
ေဆြမ ်ဳိးအစစ္အမွန္ျဖစ္သည့္ အေမ့ဆီကိုပဲ ေတာင္းခံပါသည္။
အေဖမ ်ား အေဖျဖစ္ခ ်င္ၾကေသးလား။ အေဖ့ခမ ်ာမေသခ ်ာ၍ သားရဟန္းေတာင္ အလႉမခံေတာ့တာကိုး။ ဆရာေတာ္
ၾကီး၏ စံျပသာဓကကို သုံးသပ္ၾကည့္လွ ်င္ သူေတာ္ေကာင္းမ ်ားသည္ မျမတ္ေသာ အက ်င့္၌ ေမြ႔ေလ ်ာ္ျခင္းကို
ေ႐ွာင္ၾကဉ္ခဲ့ၾကဟန္တူပါသည္။ သနားစရာ့ အေဖမ ်ား ဤလမ္းေျဖာင့္ကို သတိထားဆင္ျခင္ဖို႔ ေကာင္းေလစြ။ ။

စာကိုး။ ရာဇိႏၵ၊ အ႐ွင္ (ရေဝႏြယ္ - အင္းမ)။ ရိကၡာ ႏွင့္ သိကၡာ။

Posted by ဉာဏ္ဦး

Dhamma Terms (61)

ဓိ႒ာန္ /dei' htan/

v1 resolve, swear, take an oath, vow to do a certain thing (as in ကြၽႏ္ုပ္သည္ ယေန႔မွစ၍ တရားေတာ္ အရ ၿခိဳးၿခံစြာက်င့္အံ့ဟု ~ --). 2 assert the truth of one's deeds for the fulfilment of one's aims (as in ကြၽႏု္ပ္သည္ ငါးပါးသီလကို အဆက္မျပတ္ထိန္းသိမ္းခဲ့ပါသည္။ ဤသစၥာစကား မွန္ကန္ခဲ့ေသာ္ ယခု ခံစားေနရေသာ ဒုကၡသည္ ကင္းစင္ပေပ်ာက္ေစသတည္းဟု ~ --). [Pali အဓိ႒ာန]

ဓာတ္ /da'/

n [Buddhist Scriptures] 1(a) the basic property of matter such as solidity, heat, cohesion or fludity, and volatility or morbility (commonly described as earth, fire, water, and air); (b) the essence or quality of sth (as in ႐ုပ္ ~ ၊ နာမ္ ~ ၊ စိတ္ ~ ). 2 mineral. 3 faecal matter ( as in ~ သြား -- ၊ ~ ခ်ဳပ္ -- ). [Pali ဓာတု]

ဓာတ္ၾကီးေလးပါး /da' kji: lei: ba:/ n

[Buddhist Scriptures] four basic properties of matter; ie solidity, heat, cohesion or fluidity, and volatility or mobility. See also ပထဝီ၊ ေတေဇာ၊ အာေပါ၊ ဝါေယာ၊ ဓာတ္၊ မဟာဘုတ္.

ဓာတ္ခံ /da' khan/ n predisposition.
ဓာတ္ခြဲ /da' khwe:/ v separate into component parts; analyse chemically.
ဓာတ္ေတာ္ /da' to/ n relics of the Buddha or of an arhat.
ဓာတ္ပံု /da' poun/ n 1 stupa which is a reliquary for the Lord Buddha's relics (as in ေလးဆူ ~ ေ႐ႊတိဂံု).

Posted by Nyan U

Dhammapada 87-89 [Khuddaka Nikaya]

6 - Panditavagga, The Wise
11 - Pancasata Agantukabhikkhu Vatthu

Kanham dhammam vippahaya, sukkam bhavetha pandito;
oka anokamagamma, viveke yattha duramam.
Tatrabhiratimiccheyya, hitva kame akincano;
pariyodapeyya attanam, cittaklesehi pandito.
Yesam sambodhiyangesu, samma cittam subhavitam;
adanapatinissagge, anupadaya ye rata;
khinasava jutimanto, te loke parinibbuta.

87 & 88: The man of wisdom, leaving the home of craving and having Nibbana as his goal, should give up dark, evil ways and cultivate pure, good ones. He should seek great delight in solitude, detachment and Nibbana, which an ordinary man finds so difficult to enjoy. He should also give up sensual pleasures, and clinging to nothing, should cleanse himself of all impurities of the mind.
89: Those, with mind well-developed in the seven Factors of Enlightenment (bojjhanga), having rid themselves of all craving, rejoice in their abandonment of attachment. Such men, with all moral intoxicants eradicated, and powerful (with the light of Arahatta Magganana), have realized Nibbana in this world (i.e., with Khandha aggregates remaining).
Reference: Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

Posted by Nyan U

Dhamma for Lifestyle (29)

Two wolves inside one

An old grandfather is teaching his grandson about life. “A fight is going on inside me,” he said to the boy.
It is a terrible fight and it is between two wolves.

One id Evil_ it is anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, laziness, inferiority, lies, false pride, superiority and ego.” He continued,
“The other is Good_ it is joy, peace, love, hope, serenity, humility, kindnes, benevolence, apathy, generosity, truth, wisdom, compassion and faith.
The same fight is going on inside you and inside every person, too.”

The grandson thought about it for a minute and then asked his grandfather,
“Which wolf will win?”
The grandfather simply replied,
“The one you feed.”

Reference: Dhammakamo Bhikkhu. Garden of Mangala. 2014.

Posted by Aye Sat

Theravada Audio Dhamma (45)

Candasara, Ashin (Kyaungkon Sayadaw). လွတယ္ဆိုတာဘယ္မွာလဲ။ [Where is the Beauty?]. Tavoy, 29 Sep 2009. 

Explained: two types of reforming oneself; how nothing is beautiful in Khanda. http://goo.gl/oMIdHY

Sobhana, Ashin (ShweMyintMo Sayadaw). ယခုေနာင္ခါ ခ်မ္းသာေရး။ [To be Peaceful Now and Then]. Yangon, 25 Jan 2014.

Mentioned: four Sampadha; four facts to be ruined; four facts to be prosper at present; four facts to be peaceful in future life; thirteen types of consciousness; observation of hearing consciousness and Dosa (anger) consciousness. https://goo.gl/q7EQRM

Teijosara, Ashin (Chin Taungdan Propagating Sayadaw). [Giving the Precepts]. သီလေပး။ Yangon, 2 Aug 2012.

Include: clarification of taking precepts_objectives of making obeisance with Okasa supplication, solicitation for the precepts, adoration to the Buddha, taking of three refuges; the starting days of Dhamma and Samgha refuges; advice to keep precepts taken without breaking any of them. http://goo.gl/1tO7Qz

Posted by Nyan U & Aye Sat

Dhamma Terms (60)

ဒြိစံုသကၤန္း /dwi. zoun thin gan:/

n two-piece robe of a Buddhist monk consisting of သင္းပိုင္ and ဧကသီ. [Pali ဒြိ+Myan စံု+Pali အာသဂၤ / သံဃာဋီ]

ဒြိလိင္ /dwi. lein/ n1 hermaphrodite. 2 [gram] common gender [Pali ဒြိ+လိဂၤ]
ဒြိဟျဖစ္ /dwi. ha. hpji'/ v be in two minds about sth; be in doubt. [Pali ဒြီဟိတိကာ+Myan ျဖစ္]
ေဒြးေဘာ္ /dwei: bo/ n 1 couple; pair. 2 coupled consonants (with one subscripted). [Pali ဒြိဘာဝ]
ေဒြးေရာဥပဒ္ေရာ /dwei: jo: u. ba' jo:/ n peck of trouble. [Pali ဒြိ+Myan ေရာ+Pali ဥပၸဒဝ+Myan ေရာ]
ဒြန္တြဲ /dun twe:/ v be in pairs; be together. [Pali ဒြႏၵ+Myan တြဲ]
ဒြန္းစ႑ား /dun: san: da:/ n gravedigger; begger. [Sans ေဍာမ+စ႑ာလ]

ဓန /dana./ n property; wealth. [Pali ဓန]
ဓမက႐ိုဏ္ /damakarain/

n water filter which is included in the eight articles of personal use specified for a Buddhist monk. See also ပရိကၡရာ. [Pali ဓမကရဏ]

ဓာတုေစတီ /da tu. zei di/ 

n pagoda in which a relic of a Buddha or arhat is enshrined. [Pali ဓာတုေစတီယ]

ဓူတင္ /du tin/ 

n the following of an austere regimen (of which there are thirteen) to forsake lust. [Pali ဓုတဂၤ]  

Posted by Nyan U

Dhamma Terms (59)

ဒဏ္ /dan/ n 1 chastisement; punishment. 2 injury; asverse effects of weather, etc. [Pali ဒ႑]
ဒႏၲဌာန္ /dan ta. htan/ n [gram] place of articulation of dentals [Pali ဒႏၲ+ဌာန]
ဒန္ပူ /dabu/ n twig frayed at one end to clean the teeth. Also တံပူ. [Pali ဒႏၲေပါဏ]
ဒန္ပူစား /dabu sa:/ v brush teeth with ဒန္ပူ.
ဒိဗၺစကၡဳ /dei' ba. se' khu./ n divine eye; super human vision. [Pali ဒိဗၺစကၡဳ ]
ဒုဗ႓ိကၡႏၲရကပ္ /dou' bei' khan dara. ka'/ n period of famine. [Pali ဒုဗ႓ိကၡႏၲရ+ကပၸ]
ဒုလႅဘတရား /doun laba. taja:/

n the five Buddhist ideals that are hard to attain: 1 to be born as a human being in the lifetime of Buddha, 2 to be born as a human being 3 to be a righteous man, 4 to become a monk, 5 to hear the Law. [Pali ဒုလႅဘ+Myan တရား]

ဒုလႅဘရဟန္း /doun laba. jahan:/ 

n attainment of hard-to-achieve monkhood even if only for a short period of time. See also ဒုလႅဘတရား.

ဒုႆ      ီ လ /dou' thi la./ n depraved person; person of moral turpitude. [Pali ဒုႆ      ီ လ]
ဒြယံဒြယံ /dwa. jan dwa. jan/ adv in pairs. [Pali ဒြယ+ဒြယ]
ဒြါရ /dwa ja./

n 1 opening; door. 2 the six sensual orifices or sense receptors of the body (i e the eyes, ears, nose, tounge, skin, and mind.). 3 Orifices in the body through which waste matter is voided: anus, urethra, etc. [Pali ဒြါရ]

Posted by Nyan U

Dhammapada 85-86 [Khuddaka Nikaya]

6 - Panditavagga, The Wise
10 - Dhammassavana Vatthu

Appaka te manussesu, ye jana paragamino;
athayam itara paja, tiramevanudhavati.
Ye ca kho sammadakkhate, dhamme dhammanuvattino;
te jana paramessanti, maccudheyyam suduttaram.

85: Few among men reach the other shore (Nibbana); all the others only run up and down on this shore.
86: But those who practise according to the well-expounded Dhamma will reach the other shore (Nibbana), having passed the realm of Death (i.e., samsara), very difficult as it is to cross.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

Posted by Nyan U

Dhammapada 84 [Khuddaka Nikaya]

6 - Panditavagga, The Wise
9 - Dhammikatthera Vatthu

Na attahetu na parassa hetu, na puttamicche na dhanam na rattham;
na iccheyya adhammena samiddhimattano, sa silava pannava dhammiko siya.

84: For his own sake or for the sake of others, he does no evil; nor does he wish for sons and daughters or for wealth or for a kingdom by doing evil; nor does he wish for success by unfair means; such a one is indeed virtuous, wise and just.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

Posted by Nyan U

Dhamma for Lifestyle (28)

Sharing of Merit (Pattidana)

Making a wish that whatever merit that one may have earned by performing a good deed be shared with others so that they might profit equally is the concept of sharing of merit.
Not only is the amount of merit that one earns not lessened by this transfer, but others stand to gain the same amount that one has earned.
Reference: A Dictionary of Buddhist Terms. Yangon, Ministry of Religious Affairs, 1996.
 
Posted by Jade Dame

Theravada Audio Dhamma (44)

Dhammasara, U (Hsinphyukyun Sayadaw). ေကာသမၻီသုတ္ တရားေတာ္။ [Kosambi Sutta]. Hsinphyukyun, 9 Aug 1980.

Mentioned: ten insight corruptions_ obhasa (light), nana (knowledge), piti (joy), passaddhi (tranquility), sukha (happiness), adhimokkha (decision), paggaha (exertion), upatthana (establishment), upekkha (equanimity) and nikanti (attachment); seven characteristics of Sotapanna. http://goo.gl/6LqzIE

Janitalankara, Bhaddanta. အေကာင္းဆုံးလမ္းက သြားၾကပါ။ [Go from the Best Path]. Yangon, 1Aug 2008.

Include: three paths and their ends (kamma, jhana and nana); four kinds of persons; level of attainment in meditation according to Susima Sutta, Anattalekkhana Sutta and Wheel of Dhamma; Sularahulovada Sutta. http://goo.gl/Ca2FnX

Nyeyadhammasami, Vanavasi Ashin (Maha Bodhimyaing Sayadaw). သခၤါရ ႏွင့္ အသခၤါရ။ [Sankhara and Asankhara]. 3 July 1997.

Explained: two areas of living beings (Sankhara and Asankhara), four types of Sankhara; onedemeritorious act and three meritorious actions (kamma kusala, jhana kusala and nana kusala); what Asankhara means; importance of Sati (mindfulness). http://goo.gl/wUrVxS

Posted by Nyan U & Aye Sat

Dhamma Terms (58)

ဒုကၡ /dou' kha./ n pain; suffering; trouble. [Pali ဒုကၡ]
ဒုကၡေပး /dou' kha. pei:/ v give trouble; cause misery.
ဒုကၡမ်ား /dou' kha. mja:/ v be set with troubles.
ဒုကၡေရာက္ /dou' kha. jau'/ v be in trouble.
ဒုကၡ႐ွာ /dou'kha. sha/ v 1 court or seek trouble. 2 bother or go to great lengths to do sth for sb.
ဒုကၡသုကၡ /dou' kha. thou' kha./ n all kinds of troubles or hardship.
ဒုကၡသစၥာ /dou'kha. thi' sa/ n Noble Truth of Suffering. [Pali ဒုကၡ+သစၥ]
ဒုကၡသည္ /dou' kha, dhe/ n refugee; victim of disasters.
ဒုကၡိတ /dou' khi. ta./ n 1 disabled person. 2 Same as ဒုကၡသည္ n. [Pali ဒုကၡိတ]
ေဒါက္ျခာ /dau' cha/ n head-gear of a hermit or a rishi.
ဒုဂၢတိ /dou'gati./ n a dire end. See also သုဂတိ. [Pali ဒုဂၢတိ]
ဒိ႒ /dei' hta./ adv 1 with (one's) own eyes. 2 surely; certainly. [Pali ဒိ႒]
ဒိ႒ဓမၼ /dei' hta. dama./ adv surely,certainly (happen in the present). [Pali ဒိ႒+ဓမၼ]
ဒိ႒သိ /dei' hta. thi./ v know definitely, personally. [Pali ဒိ႒+Myan သိ]
ဒိ႒ိ /dei' hti./ n 1 belief. 2 Same as မိစၧာဒိ႒ိ n. [Pali ဒိ႒ိ]

Posted by Nyan U

Dhamma Terms (57)

ေဒါ /do:/ n [colloq] Same as ေဒါသ n1. [Pali ေဒါသ]
ေဒါကန္ /do: kan/

v 1 [colloq] be very angry; be furious with anger. = ေဒါထ၊ေဒါပြ၊ ေဒါေဖါင္း၊ ေဒါသထြက္၊

ေဒါႀကီးေမာႀကီး /do: gji: mo: gji:/ adv angrily; furiously; wrathfully.
ေဒါသ /do: dha./

n 1 anger. 2 flaw (in a gem or a piew of literature); defect (in one of the essential humours of the body). [Pali ေဒါသ]

ေဒါသႀကီး /do: dha. kji:/ v be exceedingly wrathfully.
ေဒါသျဖစ္ /do: dha. hpji'/ v be angry.
ေဒါသသံုးပါး /do:dha. thoun: ba:/ n Same as ႀတိေဒါသ n.
ေဒါသအိုး /do: dha. ou:/ n irascible or wrathful person.
ေဒါမနႆ       /do: mana' tha./ n miscery; distress. See also ေသာမနႆ . [Pali ေဒါမနႆ       ]
ဒကၡိဏ /de' khi. na./ n south. [Pali ဒကၡိဏ]
ဒကၡိဏသာခါ /de' khi. na. tha kha/

n image of Buddha carved from the southern branch of the sacred Bo-tree. [Pali ဒကၡိဏ+သာခါ]

ဒုကၠရစရိယာ /dou' kara. sari. ja/

n austerities practised by future Buddhas in their final existence before attainment of Buddhahood. [Pali ဒုကၠရစရိယာ]

Posted by Nyan U

Dhammapada 83 [Khuddaka Nikaya]

6 - Panditavagga, The Wise
8 - Pancasatabhikkhu Vatthu

Sabbattha ye sappurisa cajanti, na kamakama lapayanti santo;
sukhena phuttha atha va dukhena, na uccavacam pandita dassayanti.

83: Indeed, the virtuous give up all (i.e., attachment to the five khandhas, etc.); the virtuous (lit., the tranquil) do not talk with sensual desire; when faced with joy or sorrow, the wise do not show elation or depression.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

Posted by Nyan U

Dhammapada 82 [Khuddaka Nikaya]

6 - Panditavagga, The Wise
7 - Kanamata Vatthu

Yathapi rahado gambhiro, vippasanno anavilo;
evam dhammani sutvana, vippasidanti pandita.

82: Like a lake which is deep, clear and calm, the wise after listening to the Teaching (Dhamma) become serene.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

Posted by Nyan U

Dhamma for Lifestyle (27)

Five Supporting Factors

If young trees are planted, one needs to fence, water, clear old roots and weeds. Also, insects and webs are to be removed. It certainly is to be done always.
For one:
Sila and fencing,
Knowledge and watering,
Discussion and weeding,
Samatha and insect-clearing,
Vipassana and webs-moving,
These are alike and similar.
Reference: Mottos by Ashin Kundalabhivamsa (Saddhamaramsi).

Posted by Jade Dame

Dhamma Facts (32)

The Buddha’s Last Words

“Handa dāni, bhikkhave, āmantayāmi vo,
vayadhammā saṅkhārā appamādena sampādethā”

“Now, monks, I exhort you, “Decay is inherent in
all formations! Strive with diligence!”

Reference: Pesala, Bhikkhu. An Exposition of The Mahāparinibbāna Sutta. 2014.

Posted by Nyan U

Theravada Audio Dhamma (43)

Chekinda, Dr Ashin (Dhammaduta, Hmawbi). ေျပးသူကေျပး ဆြဲသူကဆြဲ အလုပ္ေပးတရား။ [Running and Pulling]. Hmawbi, 6 Nov 2001.

Mentioned: why beings circulate in Samsara; definition of Avijja and its doing; work of Dhamma; ten Samyojana. http://goo.gl/weqpD9

Kundalabhivamsa, Ashin (Saddhammaramsi Sayadaw). ပဒါနိယဂၤသုတၱန္ (ျဖစ္ပ်က္ျမင္)။ [Padaniyanga Sutta ( Observing Appearance and Disappearance)]. 1359 (B.E.)

Explaining the necessity of wisdom (panna) that knows the appearance and disappearance according to insight knowledge in Kamatthana practice. http://goo.gl/UoNqOZ

Pannajota, Ashin (Taunzun, Dhammaduta). ဗုဒၶ၏ ၃၂ျဖာ လကၡဏာေတာ္ (၃)။ [Thirty Two Signs of the Buddha (3)]. Kyaikaw, 1357 (B.E.)

Include: why the Buddha was superior in wisdom; causes of not performing Dana; importance of consciousness; causes and effects of the three signs of the Buddha_ having fine skin that no dust can attach to it; gold colour skin; sexual organ that are concealed in a sheath. http://goo.gl/U1XzAH

Posted by Nyan U & Aye Sat

သိဂါၤေရႊေရာင္

ပုဂံထိပ္ထားဘုန္းေတာ္ဘြဲ႔ပတ္ပ်ဳိးကေလး
ေရး- ျပင္စည္မင္းသား၊
ဆုိ- မစိမ္းစိမ္း၊
တီး- ေစာင္းဦးဘသန္း၊ ဆုိင္းစိန္ဗုိလ္တင့္၊ 
https://www.youtube.com/watch?v=hV1Jt2g4SH8
Published on Jul 10, 2014

သိဂၤါေရႊေရာင္
(သိဂၤါေရႊေရာင္၊ ထိန္ဝါေဝေျပာင္၊ နန္း ေဆာင္ေဆာင္ခန္း၊ မွန္ဘံုတြင္း၊ ဝင္းေဝလွ်ံ၊ စံတည္ခါပြဲမွာလ၊ သဲေငြျပန္႔၊ သဲေငြျပန္႔ဗိန္း)၂။ (စိမ္းေရာင္စို၊ ေတာင္ၫိုကမႈိုင္း၊ သီတာေခြလို႔၊ ေရပတ္လည္ဝိုင္း)၂။ (တိုင္းသာဘံုခန္း၊ ဆန္းေထြလာ၊ စိန္ေၾကာင္နီလာ ဖလ္ျပာခဲ၊ သႏၲာဆြဲတဲ့ ပုလဲသြယ္၊ လႏွယ္ေနလို၊ ဝင္းလို႔ဆန္း)၂။ [နတ္ကယ့္စံအိမ္ ေတြးဘြယ့္ခ်ိန္၊ ဝတႎဘံုစံ၊ ဘုန္း႐ွင့္နန္း။ (သနားဘြယ္၊ ေ႐ြလယ္ေသာင္း ရံ)၂။ သာလြန္က်ဴ းလို႔ (ေပ်ာ္ျမဴ းစံ)၂။]၂။ (ေ႐ႊကံတိုးလို႔၊ ၿဖဳိးေဝေဝ၊ သေျပကြန္ခ်ာ၊ ဘုန္း မ်ား့မင္း)၂။ [(စံုလန္း ငံုျမန္း၊ ဒုမၼာပန္း)၂။ ဘံုၾကာခန္းက၊ နန္းေၾကာ့သူ၊ ျပာျဖဴ ဝါေ႐ႊ၊ ဝင္း လို႔ညီး]၂။ (ထီးကြၽန္ေတာ္ခံ၊ ရာစံ႐ွင့္ဘုန္း၊ တိုင္းေ႐ႊေျမသာလွ၊ ညာကမိုး)၂။ (ဒီပါေသာင္းရံ၊ စံနန္း႐ိုး)၃။   ။

Posted by ဉာဏ္ဦး

သီခ်င္းႀကီး- ဝ၂၉ သိဂါၤေရႊေရာင္_ဆုိ- မစိမ္းစိမ္း၊ တီး- ေစာင္းဦးဘသန္း၊ ဆုိင္းစိန္ဗုိလ္တင့္၊

Dhamma Terms (56)

ဒုကုဋ္ /du. gou'/ n mantle-like, double layered vestment of a Buddhist monk. [Pali ဒုဂုဏ]?
ဒုစ႐ုိက္ /du. zajai'/ n vice; evil (deed, word, thought). [Pali ဒုစၥရိတ]
ဒုတိယ /du. ti. ja./ adj second. {Pali ဒုတိယ]
ဒုတိယဝါဆို /du. ti. ja. wazo/ 

n the second month of Wazo containing thirty days intercalated during ဝါထပ္ year.

ဒုမဂၤလ /du. min gala./ n inauspicious affairs. cf သုမဂၤလ. [Pali ဒု+မဂၤလ]
ဒုသနေသာ /du. tha. na. tho:/ 

n adultery (committed by a male). [Pali ဒု (ဒုဇၨိဝိတ ...) + သ (သ႒ိ ...) + န (နတၳိ ...) + ေသာ (ေသာဟံ ...)]

ေဒဝ /dei wa./ n Same as နတ္ n. [Pali ေဒဝ]
ေဒဝတတ္ /dei wada'/ n the apostate monk who defied Gautama Buddha. [Pali ေဒဝဒတၱ]
ေဒဝဓံ /dei wadan/ n decorum; propriety. [Pali ေဒဝဓမၼ]
ေဒဝီ /dei wi/ n 1 goddess. 2 queen. [Pali ေဒဝီ]
ေဒသ /dei tha./ n region. [Pali ေဒသ]
ေဒသစာရီ /dei dhaza ji/ n journey or itinerary (made by the Lord Buddha or arhats). [Pali ေဒသစာရီ]
ေဒသနာ /dei thana/ n teaching of the Lord Buddha; sermons given by the Lord Buddha. [Pali ေဒသန]
ေဒသိယစကား /dei thi. ja. zaga:/ n dialet. [Pali ေဒသိယ+Myan စကား]

Posted by Nyan U

Dhamma Terms (55)

ထံုးသကၤန္း /htoun: thin gan:/ n coat of white wash over stupa.
ေထရ္ /htei (hti)/ n Buddhist monk of venerable standing. [Pali ေထရ]
ေထရ္ႀကီးဝါႀကီး /htei gji: wa gji:/

n monk of many years' standing. [Pali ေထရ + Myan ႀကီး + Sans ဝၑၤ + Myan ႀကီး]

ထြက္သက္ /htwe' the'/ nexhaled breath; exhalation. cf ဝင္သက္.
ထြတ္ျမတ္ /htu' mja'/ adj eminent.

ဒကာ /daga/ n Same as ဒါယကာ n. [Pali ဒါယက]
ဒကာခံ /daga khan/

v 1 underwrite a charitable cause; donate. 2 stand the expenses; give a treat; foot the bill.

ဒကာမ /dagama./ n Same as ဒါယိကာမ n.
ဒါန /da na./ n charity; beneficence; alms-giving. [Pali ဒါန]
ဒါယကာ /da jaka/

n 1 term of address used by a Buddhist monk for a layman. 2 donor (male). [Pali ဒါယက]

ဒါယိကာမ /da jaka (ji. ka) ma./

n 1 term of address used by a Buddhist monk when addressing a woman. 2 donor (female). [Pali ဒါယိကာ + Myan မ]

ဒီပနီ /di pani/ n dissertation; treatise. [Pali ဒီပနီ]
ဒီပါ /di pa/ n island. [Pali ဒီပ]

Posted by Nyan U

Dhammapada 81 [Khuddaka Nikaya]

6 - Panditavagga, The Wise
7 - Lakundakabhaddiyatthera Vatthu

Selo yatha ekaghano, vatena na samirati;
evam nindapasamsasu, na saminjanti pandita.

81: As a mountain of rock is unshaken by wind, so also, the wise are unperturbed by blame or by praise.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

Posted by Nyan U

သာရကာေက်းငယ္တို႔

ပတ္ပ်ဳိးကေလး
ေရး- ျမဝတီမင္းႀကီး
ဆို- မစိမ္းစိမ္း၊
တီး- ေစာင္းဦးဘသန္း၊ ဆုိင္းစိန္ဗုိလ္တင့္
https://www.youtube.com/watch?v=zWTLq9h_0BE
Published on Jul 7, 2014

သာရကာေက်းငယ္တို႔
သာရကာေက်းငယ္တို႔။ ခြံေႏြးရာသိုက္မွီ၊ ရဝိန္ဘံုခန္း၊ လယ္လမ္းကြန္႔ ေဒသစာရီ။ ပတ္သန္းငယ္တည့္ စီအရီ၊ ေဇာ္ဂီ ကြက္ဆင္၊ သက္တင္ ခ်ိပ္ပန္း၊ တိမ္မိလႅာ စူကာ ဆင္ေဇာ္ရမ္းႏွင့္ေလ။ ေဆးပန္းခ်ီ ၊ စံုစီျခယ္လွယ္
သန္းလို႔ေလ။ ႐ွစ္ခန္းတခြင္၊ ျခယ္မင္လႈိင္းပါလို႔၊ အိုဆင္သင္တိုင္းငယ္ႏွင့္၊ ဝိုင္းခါသာအံု၊ ညြတ္ေခြယိုင္ အို ေျဖႏိုင္ပဲ ငယ္ေလး၊ ဘြင္သဲေႂကြလုု ေဆြးေစႀကဳံ။ အို မိုးငယ္ ေ႐ႊအမၺဳန္က၊ စည္သံစံုေဆာ္ လာခ်ဲ႕ ပါလို႔၊ ေဖၚကြာမယ့္ ေဆြးေစဖန္၊ ႐ြာပံုဟန္ႏွင့္သာ၊ မာန္ၿငဳိးျပင္း၊ အသူရာတို႔ ဗ်ဴဟာက်င္း၊ စစ္ခင္းမာန္ဘြဲ႔၊ မိုးေလတိမ္ဆီ လွမ္းဘယ္မမွီ။ ရာသီနန္း၊ ဘံုခန္းခါျပဳႏွင့္၊ ညီေအာင္တဲ့ ရီေမွာင္။  ။
[သျဖန္] ရစ္သိုင္းငယ္ေမွာင္၊ မကာရ္းစူကာေႏွာင္သို႔၊ ႐ြာေယာင္ မာန္ပ်ဳိး။ ေႂကြးရင့္ငွက္သံ၊ ေႏြရက္ကယ္ မိန္အက်န္မို႔၊ ခ်ိန္မတန္ ႐ြာေစြဖြဲတယ္၊ တင့္ရဲတဲ့မိုး။  ။

Posted by ဉာဏ္ဦး

သီခ်င္းႀကီး- ဝ၂၈ သာရကာေက်းငယ္တို႔_ဆို- မစိမ္းစိမ္း၊ တီး- ေစာင္းဦးဘသန္း၊ ဆုိင္းစိန္ဗုိလ္...

လူမေႏွာ

တလာကန္ခန္းပတ္ပ်ဳိး
ေရး- ျမဝတီမင္းႀကီး၊
ဆို- ေအဝမ္းတင္တင္လွ၊
တီး- ေစာင္းဦးဘသန္း၊ ဆုိင္းစိန္ဗုိတင့္
https://www.youtube.com/watch?v=IJwlPWA8Ae4
Published on Jun 30, 2014

လူမေႏွာ
လူမေႏွာ၊ စံုေျခတင့္ေမာ၊ တိမ္ေၾကာေတာင္ယံ၊ ေဆြမနီးငယ္ေလ၊ ျငင္းေႁပြနရည္း၊ ေ႐ႊဆည္းကညံ၂။x နီလာျမႏႈန္း၊ ေတာင္စာပိတုန္း၊ ဂမုန္းဝတ္ရည္လွ်ံ ၊ ႀကဳိင္လႈိင္ၫႊတ္၊ အို ေႂကြလုလြတ္၊ ဖက္ဆြတ္ကယ္ေမႊး၊ ေလခ်ဳိကေသြး၊ ငွက္ေက်းခ်ီခ်ငယ္ညံ၂။xx [သျဖန္]။ တလာကန္၊ မိနတ္ကယ္ေဖ်ာ္ေျဖစံသည့္၊ ျမစၾကၤံ ဝင္သဝဏ္ႏွင့္၊ စံုရိပ္မြန္ေၾကာ၂။ ခ်စ္ၾကည္ႏူး၊ တီတူးငယ္တည့္ မိုးကေၾကာ္၊ ျမင္ေတာ္မူလွည့္၊ စာနာယိမ္းငယ္ေလ၊ စိမ္းေလသည့္ေကာ။ ။
 
Posted by ဉာဏ္ဦး

သီခ်င္းႀကီး- ဝ၂၇ လူမေႏွာ_ဆို- ေအဝမ္းတင္တင္လွ၊ တီး- ေစာင္းဦးဘသန္း၊ ဆုိင္းစိန္ဗုိတင့္

Dhammapada 80 [Khuddaka Nikaya]

6 - Panditavagga, The Wise
5 - Panditasamanera Vatthu

Udakam hi nayanti nettika, usukara namayanti tejanam;
darum namayanti tacchaka, attanam damayanti pandita.

80: Farmers (lit., makers of irrigation canals ) channel the water; fletchers straighten the arrow; carpenters work the timber; the Wise tame themselves.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

Posted by Nyan U

ဓမၼ ေတး (၂၃)

ေတမိယဇာတ္
ေရး- ေအဝမ္းဆရာညွာ၊
ဆို- ဝင္းဦး၊
နားဆင္ ႏွလံုးသြင္းရန္

ေတမိယဇာတ္
လူနတ္ျဗဟၼာ သတၱဝါေဝေနယ်တို႔ ကဲျဖတ္လိုေသာ ဆႏၵ ႐ွိတာ အမွန္ပါ.....၊ ထီးစည္းစိမ္ နန္းစည္းစိမ္ မခံစားလို သဗၺၫုတေ႐ႊ ဉာဏ္ေတာ္ကို အလို႐ွိ၍ ေတမိယဆုပန္႐ွာ။ ေတမိမင္းရာဇာ ထီးေမြနန္းေမြ အလိုမ႐ွိပါ၊ အပါယ္ငရဲ ေၾကာက္လို႔သာ၊ ထီးျဖဴေစာင့္တဲ့ နတ္မယ္သူဇာ အတန္တန္တားကာ စကား မေျပာဖို႔ရာ၊ အို-- ဆြံ႔အ ခ်င္ေယာင္ ေဆာင္လို႔သာေနပါ၊ ေဒသနာ ေဖြ႐ွာလို႔သာ၊ အေလာင္းေတာ္မွာ၊ အေၾကာင္းေမွ်ာ္ကာ၊ အေၾကာင္း
ေမွ်ာ္ကာ၊ အေလာင္းေတာ္မွာ၊ ဆြံ႔အ ခ်င္ေယာင္ေဆာင္ကာ နားထိုင္း၍ သာ ၿငိမ္ၿငိမ္ေနပါ၊ ေဒသနာေဖြ႐ွာလို႔သာ၊
အေလာင္းေတာ္မွာ၊ အေၾကာင္း ေမွ်ာ္ကာ၊ အေၾကာင္း ေမွ်ာ္ကာ၊ အေလာင္းေတာ္မွာ၊ စိတ္အႀကံမွာ ဒိ႒ာန္ကာ ႏြမ္းလ်ကာ စြမ္းမျပပါ၊ ေတမိမင္းရာဇာ။ ဖခမည္းစိတ္မွ သည္အာဏာ၊ ပုဏၰားမႉးမွ တိုင္တည္ကာ၊ သားေတာ္ကို ငိုရီဖို႔ရာ၊ အလိုလိုခန္႔ၾကတာ၊ သနားစရာ အကာလသားတို႔ဟာ ႏွစ္သိမ့္ကာ လသားအ႐ြယ္ကသာ၊ ကညာပ်ိဳျဖဴ နန္းတြင္းသူေတြ ဘယ္လိုေခ်ာ့လို႔ စိတ္ကမပါ၊ (၁၇)ႏွစ္အ႐ြယ္မွာ ပယ္႐ွားခဲ့ေတာ့ တာ ေတမိမင္းရာဇာ။ ရသာ႐ုံအခ်ဳိပြဲနဲ႔ ပြဲေတာ္အုပ္အနား မွာ။ အေလာင္းေတာ္ႀကီး ေ႐ွ႕ေတာ္ကပင္ထားကာ တပ္မက္ေအာင္လို႔သာ။ မယ္ေတာ္မွာ မျခားမ်က္ရည္ ျမင္ရ၍မသက္သာ မ်က္ရည္မစဲပါ။ အတန္တန္ေခ်ာ့ေမာ့ သားေတာ္ေျပာပါ၊ စကားဆိုခ်င္ တစ္ခြန္းေလာက္ ၾကားခ်င္ေနသားနဲ႔ ထီးရာဇာ၊ ျမတ္သကၤန္းနဲ႔ ေပ်ာ္႐ႊင္မွာ၊ အလိုျပည့္ေအာင္ က်င့္ေဆာင္ ဖို႔ပါ။ ၿငီးေငြ႔စရာ ထီးရေဘြပါ၊ ေတမိယအေလာင္းျမတ္ ေတာထြက္လာ။ ။
https://www.youtube.com/watch?v=SZ4ZERWX69o
Published on May 20, 2014
 
Posted by ဉာဏ္ဦး

ညဥ့္သံုးယံခါ

ေမွ်ာ္ေတာ္ေယာင္ပတ္ပ်ဳိ း
ေရး- လႈိင္ထိပ္ေခါင္တင္၊
တီး- ေစာင္းဦးျမင့္ေမာင္၊ ဆို- ရီရီသန္႔၊ 
https://www.youtube.com/watch?v=iGs12tK7iS4
Published on Jun 28, 2014
ညဥ့္သံုးယံခါ
ညဉ့္သံုးယံခါ၊ ေလေျပလာ၊ ေအးေ႐ႊရင္မွာ၂။ လာႏိုးေမွ်ာ္မိ၊ ေျဖမေပ်ာ္ႏိုင္ဘူး၊ ဘုန္းမယ့္ကိုယ္ထူး၂။ မဖူးသာ၊ လြမ္းတာကပြား၊ ႐ွင္နတ္မ်ား၊ အိုမဘဲကို၂။ ဆိုငိုမႈိင္လ်က္ကယ္ေငး။ ေသလုပါၿပီ၊ ေႂကြလုပါၿပီ၊ အိုဘာျပဳမလာေသး၊ ဘုန္းသူႏွင့္ေဝး၂။ (ေလးမယ့္ကံ)၂ ေရးမဟန္သေလး၂။ အိုႀကံကာပန္းပါဘိ၊ လမ္းဘယ္မျမင္၊ ေ႐ႊပင္လယ္ဆီး
သည္သို႔၊ နီးမယ္မထင္၂။ (သံုးေ႐ြေၾကာ့႐ွင္)၂ ဘုန္းလာမျမင္သေလး၂။
[သျဖန္] ႏွမေလး မယ့္သခင္၊ တင္ရန္ကမ်ား။ လႈိင္းႀကီးတဲ့ေရ၊ ျမေၾကာ အဏၰေဝသို႔၊ မစံုေ႐ႊ၊ စၾကာကြန္႔တယ္၊ နန္းေနၫြန္႔ဖြား xx၂။ ။

Posted by ဉာဏ္ဦး

သီခ်င္းႀကီး- ဝ၂၆ ညဥ့္သံုးယံခါ_တီး- ေစာင္းဦးျမင့္ေမာင္၊ ဆို- ရီရီသန္႔၊

Dhamma for Lifestyle (26)

Find Liberation

A sinful man is like a poisonous tree which will injure every one who lean on it.
Transgressors are like frost-bitten peas and spoiled fat that will ruin every thing.
Samsara is like a poisonous thorn in a flesh. The poison will increase and spread if not pulled out.
The law of Karma is like Samsara wheel. Whoever breaks it will suffer a great loss.
You will feel much pain, if misfortunes attack you.
Pleasure are precarious like bathing in the sun.
The woes of life succeed one another, like the sea's incessant waves_one has barely passed, before the next one takes its place.
Until you are liberated, pain and pleasure come and go at random, like passerby encountered in the street.
Liberation mean peacefulness.
Peasants cultivate crops in the fields.
Like wise, meditators develop Dhamma knowledges.
Precisely, striving hard is the only way to have Liberation.
Reference: Dhammananda, K. Sri. Why Worry? 2001.

Posted by Jade Dame

နိဒါန္းမဂၤလာ၊... ထူးမျခားနား၊...

နိဒါန္းမဂၤလာ၊... ထူးမျခားနား၊...
ပတ္သီခ်င္းခံ
ေရး- ျမဝတီဝန္ႀကီး၊
စြယ္ေတာ္ႀကဳိး၊...
ေရး- နန္းေတာ္ေ႐ွ႕ဆရာတင္၊
ဆို- ဦးေက်ာ္ၫြန္႔၊
https://www.youtube.com/watch?v=knMfh2Ncp2U
Published on Jan 3, 2015
 
... ထူးမျခားနား၊... သီခ်င္းႀကီး- ဝ၂၃ _ ႐ႈ။
စြယ္ေတာ္ႀကဳိး၊...
(ျမတ္ဘုရား နိဗၺာန္စံျမန္း)၂ (ေတေဇာဓာတ္ ကြၽမ္းေလာင္ေတာ္မူ သြားေတာ္ေလးဆယ္ စြယ္ေတာ္ျမတ္ေလး
ဆူ)၂။ (ျဖဴျဖဴ လ်လ် အရပ္ေတာ္တို႔မွ ျမတ္စြာဘုရား က်က္သေရ၊ သဂႌရသ ဘြဲ႔ထူးေႁခြ)၂။ (စိန္စစ္စိန္ေမႊး ျဖဴေဖြးေတာက္ေျပာင္၊ စိန္ဇာေတာင္ႀကီးကဲ့သို႔ ေရာ္နႏၵီ ဘဝင္ၾကည္ႏူးမွ် ႐ႊင္ျမဴ းတက္ႂကြ ဖက္မမွ် ေရာင္ျခည္ေတာ္)၂။ ေ႐ႊကိုယ္ေတာ္မွ ႐ႈ၍ေမွ်ာ္၊ ဗဟုဣေႁႏၵ မ်က္ေမွာင္က်ဴ းေတာ့ ဥဳဏၰလံုေမြး႐ွင္ ျမဴ း၊
ေ႐ႊကိုယ္ေတာ္မွ ႐ႈ၍ေမွ်ာ္၊ ဗဟုဣေႁႏၵ မ်က္ေမွာင္က်ဴ းေတာ့ ဥဳဏၰလံုေမြး႐ွင္ေတာ္မွ ျမဴ း... ျမဴ း ေလေသာ္ဝ္။ ။
 
Posted by ဉာဏ္ဦး

သီခ်င္းႀကီး- ဝ၂၅ နိဒါန္းမဂၤလာ၊... ထူးမျခားနား... စြယ္ေတာ္ႀကဳိး _ ဆို- ဦးေက်ာ္ၫြန့႔္၊

Dhamma Facts (31)

Pancanantariya Kamma
Pancanantariya kamma is the weighty or serious kamma (Garuka kamma) which certainly produces its effects in the present life or in the next. Unlike other unwholesome actions, people who committed pancanantariya kamma can be saved by no means.
 
Pancanantariya kamma includes:
1. Killing one's mother (Matricide)
2. Killing one's father (Patricide)
3. Murdering an arahant
4. Physically injuring Buddha
5. Creating a schism or split in the sangha
 
Posted by Nyan U

Theravada Audio Dhamma (42)

Janakabhivamsa, Ashin (Maha Gandhayon Sayadaw). ရ႒ပါလ သုတၱန္ တရားေတာ္။ [Rathapala Sutta]. [no date]

Include: how Samyojjana is the source of Dukkha; Buddha's remedy; gist of the Dhamma in Rathapala Sutta. http://goo.gl/PUMyN5

Pannissara, Dr Ashin (Dhammaduta, Bago). တရားေဆးကိုေသာက္ သုံးပါ။ [Take the Dhamma Remedy]. Bago, 16 December 2005.

Described: three Akusala Vitek; Dhamma remedy to tame one's mind_ Asupa bhavana, Metta bhavana, Anapanassati, Anicca Sanna. http://goo.gl/QB2MOg

Vimala, U (Mogok Sayadaw). အသိလိုက္ရန္တရားေတာ္။ [Having Realization]. Amarapura, 1 January 1960.

Ditthi_the most important Dhamma that prevent from the attainment of Nibbana; discarding Ditthi; way to secure mind. http://goo.gl/00gedI

Posted by Nyan U & Aye Sat

Dhamma Terms (54)

ထိနမိဒၶ /hti. na. mei' da./ n drowsiness; torpor. [Pali ထိနမိဒၶ]
ထီးတင္ /hti: tin/ v place the ornamental ထီး on a pagoda.
ထုပိကာ /htu. pi. ka/ n pinnacle, the upper portion of ျပာသာဒ္. [Pali ထူပိက]
ထူပါ /htu pa/ n stupa. [Pali ထူပ]
ထူးျမတ္ /htu: mja'/ v be sacred; be worthy of respect or veneration.
ေထရဝါဒ /htei (hti) ra. wada./

n Theravada Buddhism or the way of the arhats which holds that a person seeking nirvana as an end to worldly miseries can achieve it only on his own merit. Also ဟီနယာန. [Pali ေထရဝါဒ]

ေထ႐ုပၸတၱိ /htei rou' pa' ti./ n biography of a monk. [Pali ေထရ + ဥပၸတၱိ]
ေထာမနာ /hto: mana/ v praise; eulogize; extol; laud. n praise; eulogy. [Pali ေထာမနာ]
ထုိးထြင္း /hto: dwin:/ adv incisively; trenchantly.
ထက္သန္ /hte' than/ v be eager, be enthusiastic.
ထက္ဝန္းက်င္ /hte' wun: kjin/ n all directions.
ထက္ဝယ္ဖြဲ႔ေခြေန /hte' we hpwe. khwei nei/ v sit cross-legged. [Mon ထဝါယ္+Myan ဖြဲ႔ေခြေန]
ထိုက္ /htai'/

v 1 be worth; have a certain value. 2 deserve. part particle suffixed to a verb to convey the sense of being fit, proper or deserving (equivalent in usage to phrases 'fit to', 'deserving of') (as in ပူေဇာ္ ~ -- ၊ အေမြခံ ~ --).  

Posted by Nyan U

မႈိင္းမႈိင္းျမ

ရာသီဘြဲ႔သီခ်င္းခံ
႐ွင္ဝရ၊
တီး- ေစာင္းဦးျမင့္ေမာင္၊ ဆို- ရီရီသန္႔၊
https://www.youtube.com/watch?v=5_YqVua8Gyw
Published on Jun 24, 2014

မႈိင္းမႈိင္းျမ
မႈိင္းမႈိင္းျမ၊ ဆိုင္းဆိုင္းၫိုစင္၊ မိုးလံုးပလႊမ္းအံု႔ကာဆင္၊ မင္းလြင္ရံဝန္း၊ ေထြလာထူးထူးဆန္းလို႔လို႔၊ ေတာင္ေလသာ မွာလဲ၊ ျမဴ းကာသာ၊ ေနမသာေရး၊ ပြားဆင့္ဆင့္၊ လြမ္းရာေထြျပားပင္။x ေဟဝန္ခြင္ကသာ၊ ေတာင္ပင္တည့္
ေတာင္ေတာလံုး၊ ေထြေပါင္း႐ံုး၊ ေၾကညာလႈိင္ပ်ံ႕၊ ေမႊးေပါင္းသင္းထံု၊ စံုစြာစီစဉ္၊ စည္ပင္လန္းလို႔၊ ႐ြက္႐ွင္႐ြက္႐ွင္၊
ၫြန္႔ျဖာ ၫြန္႔ျဖာ၊ သာသာ႐ႊန္းေျမ႕၊ ပန္းမ်ဳိးစံုစြာ၊ ဖူးၫြန္႔ငံုအာ၊ ေထြလာေထြထူးဆန္း၊ ရာသီခါမီွ စံုစီတည့္ ဝင္းဝင္း
႐ႊန္း၊ ဂိမာန္ေႏြစြန္း၊ သန္ယြန္းခ်ိန္ခါ၊ တိုင္တိုင္ေခြယိမ္းေပ်ာင္း၊ ပူေဆြးေၾကာင္း၊ ေထြေထြေဆာ္လႈံ႔၊ ႐ံုးေပါင္းမ်ားစြာ၊
တိမ္နီ တိမ္ဝါ၊ တိမ္ျပာမႈိင္း လို႔၊ ျမလိုလဲ့ၫို၊ လြမ္းပိုဖြဲ႔ေစပင္။x ပတ္႐ံုးဝန္းကာ၊ ဆင္လာေထြထူး၊ ေနမေပ်ာ္ဘူး၊ ကိုယ္ထူးကြၽန္မမွာ။  ။
 
Posted by ဉာဏ္ဦး

သီခ်င္းႀကီး- ဝ၂၄ မႈိင္းမႈိင္းျမ_တီး- ေစာင္းဦးျမင့္ေမာင္၊ ဆို- ရီရီသန္႔၊

ထူးမျခားနား

ဘုရားေရာင္ျခည္ေတာ္ဘြဲ႔ပတ္သီခ်င္းခံ
ေရး- ျမဝတီဝန္ႀကီး၊
တီး- ေစာင္းဦးျမင့္ေမာင္၊ ဆို- ရီရီသန္႔၊
https://www.youtube.com/watch?v=xd3Eddg8MwA
Published on Jun 22, 2014

ထူးမျခားနား
ထူးမျခားနား၊ မီးေရစံုသား၊ ေရာင္ေတာ္ေထြျပား၊ ေျပာင္းလို႔လို႔မ်ားေထြ၊ ထူးေထြတည့္ အံ့ရာသား။ ႐ႊန္းရ႐ြန္း လင္း၊ စိမ္းျပာျဖဴဝင္း၊ ေနေရာင္ျခည္ လင္း၊ ထြန္းလို႔လို႔႐ႊန္းေဝ၊ မႈိင္းေဝတည့္ ပြင့္လႈိင္ၾကဴ ။ ဘုန္းတန္ခိုးလဲ၊ ႏႈိင္းဆို
ရာဘဲ၊ တူမည္မွာလဲ၊ ရဲရဲဝင္းေျပာင္၊ ေနမင္းေနမင္း၊ သိန္းရာေထာင္၊ ယွဉ္ေဆာင္ၿပိဳင္ခိုင္း၊ ႏႈိင္းရာတူ ဘဲကို။ ျဖဴ နီ
ၫိုျပာ၊ ေထြလာ တည့္ ထူးထူးဆန္း၊ ထူးထူးဆန္း၊ ေတဇာေရာင္ထြန္း၊ ႐ႊန္းရ႐ြန္းလႈိင္၊ ျဖာျဖာေဝၿမိဳင္။ စိုးပိုင္၊ မၿပိဳင္ယွဉ္ေဝး၊ ႏႈိင္းဆိုရာေသး၊ ေနမတူေရး၊ ဘုန္းေမႊး ဝင္းေျပာင္၊ ျမဴေမွာင္တည့္ ပယ္ခြါ၊ ေၾကညာလင္းပြင့္၊ ထြန္ဝင္း ထြန္ဝင္း၊ လွ်ံေပၚ လွ်ံေပၚ၊ စြယ္ေတာ္ စြယ္ေတာ္စြယ္ေတာ္ ေခ်ာင္းက၊ ေျခာက္ျဖာေရာင္ျခည္ လႊတ္သည္ႏွင့္ သာ။ သံုးပါးေလာက၊ ၿငိမ္းေအး ၿငိမ္းေအး၊ ကယ္ယူ ကယ္ယူ၊ ဉာဏ္ပန္း ဉာဏ္ပန္း၊ ေမႊးလႈိင္ၾကဴ၊ မၪၨဴမွန္ကင္း၊ ထြန္းေရာင္ဝါ လင္း႐ွင္။ ေတဇာ႐ႊင္႐ႊင္၊ ေပၚထင္တည့္ လွ်မ္းလွ်မ္းၿဖိဳး၊ လွ်မ္းလွ်မ္းၿဖိဳး၊ အာဏာေက်ာ္
ဟိုး၊ ဘုန္းတန္ခိုးေရာင္၊ ေဝေဝ ႐ႊန္းေျပာင္၊ သိန္းေထာင္၊ အေခါင္ဉာဏ္ပန္း၊ ထြန္းေရာင္ဝါလန္း၊ ေဇတဝန္နန္း၊
ျခားသန္းေလသာ၊ စံေဆာင္တည့္ လယ္ခ်ာ၊ ဘံုသာနန္းက၊ ထြန္ဝင္း ထြန္ဝင္း၊ လွ်ံေပၚလွ်ံေပၚ၊ ေရာင္ေတာ္ ေရာင္
ေတာ္ ေရာင္ေတာ္ ျဖိဳးျမင့္၊ အံ့ဘြယ္သာေလ၊ ဆင့္ကာ ရင့္ကာပင္။ ႐ွင္ရင္းျမတ္ စၾကာစံုငယ္ကိုေလး၊ တင္ထိပ္ဦး၊ စံုပူးတည့္႐ွိၾကာမံု။  ။
 
Posted by ဉာဏ္ဦး၊

သီခ်င္းႀကီး- ဝ၂၃ ထူးမျခားနား_တီး- ေစာင္းဦးျမင့္ေမာင္၊ ဆို- ရီရီသန္႔၊

ဘုန္းမိုးသြန္းေလာင္း

ဘုန္းေတာ္ဘြဲ႔သီခ်င္းခံ
ေရး- ငယ္တိုးအတြင္းဝန္
တီး- ေစာင္းဦးျမင့္ေမာင္၊ ဆို- ရီရီသန္႔၊
https://www.youtube.com/watch?v=IW2EegVx_vQ
Published on Jun 21, 2014

ဘုန္းမိုးသြန္းေလာင္း
ဘုန္းမိုးသြန္းေလာင္း၊ ႐ြာေစြေလ၊ ဖန္ေဝေလ၊ ခ်မ္းျမေထြေထြ။ ေအာင္ခ်ာေျမ၊ ဒီပါေၾကညာ၊ တိုင္းၿမိဳ႕ျပ ျပည္႐ြာ။ သိမ္းသိမ္း ျမန္းျမန္း၊  ရံကာစံကာ၊ ထူးေထြလာ၊ အာဏာေခါင္ခ်ာ၊ မိုးလို႔ေစသာ။ ဝင္း႐ႊန္းလွ်ံဝါ၊ ညီးညီးလင္းလင္း၊
ေနျခည္ေရာင္ၿဖိဳး၊ ဘုန္းတန္ခိုး ပြင့္လင္း၊ ဘယ္ျပည္ ဘယ္မင္း၊ ၿပိဳင္သူ ဆိုင္သူ၊ ရန္မူေဝးၾက ရတယ္ ရတယ္ 
ရတယ္ ႏွင့္သာ။ ထူးဆန္းလွ ေထြေထြပင္သာ၊ ေ႐ႊဘုန္းအာဏာ၊ ေခါင္ခ်ာပိုင္သိမ္းျမန္း၊  ဣႏၵာေဒဝါ ဆိုရာတည့္
ပံုႏႈန္းနန္း၊ ေဝယန္ဘံုခန္း၊ ႐ႊန္း႐ႊန္းလွ်ံေျပာင္၊ ေဆာင္ ေဆာင္ ေဆာင္ ထီးနန္း၊ စံစိုးျမန္း၊ ေမႊးၾကဴသင္းပ်ံ႕၊ ဘုန္းတန္း  ေတဇာ၊ အာဏာေခါင္ခ်ာ၊ ျဖာျဖာမိုးလို႔၊ ရတယ္ ရတယ္ ရတယ္ႏွင့္သာ ႐ွင္။x ထိပ္စထိပ္ေခါင္တင္ ငယ္ကိုေလး၊ ယဉ္မ်ဳိးခ်ဳပ္ယူ၊ ပိုင္သိမ္း စိုးအုပ္ေတာ္မူ။  ။
 
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သီခ်င္းႀကီး- ဝ၂၂ ဘုန္းမိုးသြန္းေလာင္း _ တီး- ေစာင္းဦးျမင့္ေမာင္၊ ဆို- ရီရီသန္႔၊

Dhammapada 79 [Khuddaka Nikaya]

6 - Panditavagga, The Wise
4 - Mahakappinatthera Vatthu

Dhammapiti sukham seti, vippasannena cetasa;
ariyappavedite dhamme, sada ramati pandito.

79: He who drinks in the Dhamma lives happily with a serene mind; the wise man always takes delight in the Dhamma (Bodhipakkhiya Dhamma) expounded by the Noble Ones (ariyas).
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.

Posted by Nyan U

Dhamma For Lifestyle (25)

Why not Practise Meditation?

Youth is like a summer flower which suddenly fades away.
Old age is like a fire spreading through the fields which suddenly, its at your heels.
Sickness is like a little bird wounded by a sling.
You do not know which time your health and strength will desert you.
When you are strong and healthy, you never think of sickness coming.
But it descends with sudden force like a stroke of lightning.
Death resemble an oil-dry lamp, after its last flicker.
The coming of death is like the shadow of a tree at sunset. It runs fast and none can halt it.
The Buddha once said, “ Birth and death are like sunrise and sunset, now come, now go”.
Sickness, old age and death ever meet each other as do hands and mouth.
Nothing in this world is permanent.
Though Dhamma is the best source of victory, those who aspire to it are rare.
Remembering these things, why not practise meditation.
Reference: Dhammananda, K. Sri. Why Worry? 2001.
 
Posted by Jade Dame

Dhammapada 78 [Khuddaka Nikaya]

6 - Panditavagga, The Wise
3 - Channatthera Vatthu

Na bhaje papake mitte, na bhaje purisadhame;
bhajetha mitte kalyane, bhajetha purisuttame.

78: One should not associate with bad friends, nor with the vile. One should associate with good friends, and with those who are noble.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
 
Posted by Nyan U

ဓမၼ ေတး (၂၂)

သံသရာခရီးသည္
ေရး- စာေရးဆရာ ေအာင္လင္း၊
တီး- စႏၵရားခ်စ္ေဆြ၊
နားဆင္ ႏွလံုးသြင္းရန္

[သံသရာဝဲ ပင္လယ္ေဗြ၊ ေရလႈိင္းမုန္တိုင္းကထန္ စုန္ဆန္ေမ်ာလို႔အေတာမသတ္ႏုိင္စရာေပ ေဗဒါပန္းလိုေလ ကမ္းမျမင္လမ္းမျမင္၊ ဪသည္တရား ဆင္္ျခင္ကာေပ၊ လူတို႔နယ္တစ္ခြင္ ခ်စ္ခင္ေပါင္းသင္း ဆက္ဆံျခင္းက
ေကြကြင္းေနာက္ဆံုး႐ွိမည္ထင္၊ ဒါေတြေတြးၾကည့္ရင္ ေဆြးလို႔သာ ေျဖမ႐ႊင္၊ (ေဝးေဝးကခ်စ္သူေရာက္ ရင္ နီးနီး က ခ်စ္သူေပ်ာက္မယ္၊ အခ်စ္ရယ္ အမုန္းရယ္၊ အနီးရယ္ အေဝးရယ္၊ ဘယ္သင္းမွမၿမဲႏိုင္ေပ၊ ဘဝသံသရာ မွွာေလ ေလာကဓံဝဲဂယက္မွာ စုန္ဆန္ေမ်ာကာ သာေန သံသရာ... ခရီးသည္ေတြ)]၂။ ။

https://www.youtube.com/watch?v=qocVnG9NvCQ

Published on Dec 18, 2014

Posted by ဉာဏ္ဦး