ေပါက္လဲရယ္တဲ့ ပြင့္စီစီ။Posted by ဉာဏ္ဦး
ဝတ္ပန္းသူရာေရေၾကာင့္၊
ဆက္ရက္ေတြ သံစုံက်ဴ းတယ္၊
ျမဴ းသည့္ရာသီ။
ေငြေသာ္တာ ၾကယ္မာဃငယ္ႏွင့္၊
ထြန္းလွ်ံပ ျပည့္ကာညီ၊
ျပာရီလဲ့ ျမဴ ခိုး။
ယာဂုပြဲကိုတဲ့၊
လႉၿမဲအလြန္ရႊင္လို႔၊
ခုနစ္စင္ တာရာလွ်မ္းသည္ႏွင့္၊
ဆူးပန္းေတြ ေဝေဝပြင့္ၾကတယ္၊
ထူးတင့္မညွဳိး။
မဟာဂီတ ဦးျပဳံးခ်ဳိ
1 circle. 2 chariot of စၾကဝေတးမင္း. 3 powerful weapon (as in ဓား ~၊ လွံ ~ ). 4 (a) Gautama Buddha's sole on which appear 108 sacred symbols; (b) foot of an august personage distinguished by some unusual mark or symbol. 5 the law (as rendered by the Buddha); the Wheel of Law.စၾကာျဖန္႔ /se' kja hpjan./ v (of the Buddha or royalty) set forth on a journey.
1 the four cardinal points. 2 feast given in charity for all comers. [Paliစတု+ ဒိသာ]စတုမဓူ /satu. madu/ n
electuary made of four ingredients (sesame oil, molasses, honey, butter). [Pali စတု+မဓုရ]စတုမဟာရာဇ္ /satu. maha ri'/ n
first of the six levels inhabited by nats or celestial lords. See also နတ္ျပည္ေျခာက္ထပ္. [Pali စတုမဟာရာဇာ]စတုရန္း /satu. jan:/ n square. [Pali စတုရႏၲ]
[Buddhist scriptures] the four guardian nat devas looking after the world from the four cardinal points. [Pali စတု+ေလာကပါလ]Posted by Nyan U
1 (of fire) die out, be extinguished (as in မီး ~ သြား --). 2 (of troubles, worries, disturbances, etc) come to an end (as in ရန္ ~ --). 3 (of charges, expenses, etc) be free (as in စရိတ္္ ~ --).ၿငိမ္းခ်မ္း /njein: gjan:/ adj peaceful; calm; untroubled.
2 tapering, spire-like part of a pagoda immediately below the finial, when its shape resembles a plantain bud. cf ခရားသီး၊ ဆပ္သြားဖူး.စၾကဝေတးမင္း /se' kjawadei: min:/ n
[Buddhist Scripture] sovereign of the four islands of the universe and possessor of a miraculous chariot and wondrous weapons. [Sans စၾကဝတိ္န္ + Myan မင္း]စၾကဝဠာ /se' kja wala/ n
[Myan cosmol] 1 great circular barrier or sphere surrounding the world, at the centre of which is a great mountain, Mount Meru encircled by four oceans each having a great island or continent, and having a sun and a moon. 2 the extent of a such system. 3 such cosmological systems existing in infinite numbers in the universe. [Sans စၾကဝါလ]Posted by Nyan U
Phepnupamam kayamimam viditva, maricidhammam abhisambudhano;46: One who knows that this body is impermanent like froth, and comprehends that it is insubstantial like a mirage, will cut the flowers of Mara (i.e., the three kinds of vatta or rounds), and pass out of sight of the King of Death.
chetvana marassa papupphakani, adassanam maccurajassa gacche.
သမၺဳေဒၶ အ႒ဝီသၪၥ၊ ဒြါဒသၪၥ သဟဿေက။(အနႏၲာ နိဗၺဴ ဇိေန ဂဂၤါဝါဠဳ သဲစုမကေပ၊ ကမ႓ာေတြ သခ်ၤာ သေခ်ၤ ၊ နိဗၺဴ ေျမစံေနတဲ့ ဘုရားျမတ္ပရေမ ႐ွင္ေတာ္ ေတြ၊ ေမွ်ာ္ကာရည္စူး ဖူးတဲ့ သမၺဳေဒၶ၊) ၂။
ပၪၥသတ သဟဿာနိ၊ နမာမိ သိရသာမဟံ။
Explaining: why beings are confused in mind; eight connections such as two origins, two Sacca, four layers, twelve characteristics, three relations, three Vatta, three times and twenty matters; Kamma Bhava. Listen moreGhosita, U. ေ႐ွးအတိတ္ ကံစြမ္းအားေၾကာင့္ ျဖစ္ေပၚလာပုံ တရားေတာ္။ [Arise Because of the Power of Past Kamma]. 14 April 1993.
Include: three relations of Paticca Samuppada (Sankhara and Vinnana; Vedana and Tanha; Kamma Bhava and Jati); Sassata and Uccheda-ditthi; three consciousness; Nama and Rupa; size and development of Rupa; twelve Ayatana and eighteen Datu. Listen moreJotika, U (Pakhokku Airport Sayadaw). ပုဂၢိဳလ္ဆယ္မ်ိဳး တရားေတာ္။ [Ten Types of Person]. Sydney, 4 Mar 2011.
Mentioned: Ajivatthamaka Sila; ten types of person that the Buddha stated; the one which the Buddha praised; why the Buddha preached this discourse. Listen moreJotika, U (Pakhokku Airport Sayadaw). ေလာကဓံ။ [Worldly Vicissitudes (Loka-dhamma)]. Sydney, 5 Mar 2011.
Explained: the difference between keeping ordinary Sila and special Sila; eight kinds of Lokadan; how virtuous person and stupid one faces the Worldly Vicissitudes. Listen morePannavara, Ashin (Dhammaduta, Theinzayat). ေနာက္ေၾကာင္းျပန္ေတြး စိတ္မေလးနဲ႔ တရားေတာ္။ [Don't Look Back the Past and Worry]. Theinzayat, 13 April 2011.
Include: how khandha and attributes are different; to amend the wrong doing of the past instead of worrying; Nibbana can surely be attained if one has objective and strives to do so. Listen morePannavara, Ashin (Dhammaduta, Theinzayat). ဘဝလမ္းခြဲ။ [Branch Line of Life]. Bilin, 14 Jan 2013.
Described: way to associate and depart among family members; how practising meditation is necessary in all ages of life; facts to do for the prosperity of race, religion and dispensation of Sasana; advice to reduce attachment and to develop loving kindness (Metta). Listen more
term of address used by a senior to a junior, or among peers, in the community of Buddhist monks.ငါးပါးသီလ /nga:ba: thi la./ n the five precepts (of Buddhism). See also ပၪၥသီလ.
1 Buddhist monk who had joined the Order at the prescribed age as a bachelor. 2 confirmed bachelor.ငုိက္မ်ဉ္း /ngai' mjin: (mji:)/ v doze; be half asleep.
1 get entangled with. 2 be liable to legal action or infringe the code of ethics, etc (as in သိကၡာပုဒ္ႏွင့္~ -- ).ျငဴစူ /nju zu/ v 1 envious; be jealous. 2 grudge.
1 scaffolding. 2 scaffold; platform. 3 refuge; succour (as in မဂ္ ~ တည္ျပဳ ၊ ကသုိဏ္း႐ႈပိမ့္၊) 4 tradition (as in သူေတာ္တို႔ ~ ).ၿငိမ္ /njein/ v 1 be still; be static; be stationary. 2 be quiet; be calm.
Ko imam pathavim vicessati, yamalokanca imam sadevakam;44: Who shall examine this earth (i.e., this body), the world of Yama (i.e., the four Apayas) and the world of man together with the world of devas? Who shall examine the well-taught Path of Virtue (Dhammapada) as an expert florist picks and chooses flowers?
ko dhammapadam sudesitam, kusalo pupphamiva pacessati.
Sekho pathavim vicessati, yamalokanca imam sadevakam;
sekho dhammapadam sudesitam, kusalo pupphamiva pacessati.
1. Panatipata veramani sikkhapadam samadiyami.
I undertake the precept to refrain from destroying living creatures. (Not to kill.)
2. Adinnadana veramani sikkhapadam samadiyami.
I undertake the precept to refrain from taking that which is not given. (Not to steal.)
3.Abrahmacariya veramani sikkhapadam samadiyami.
I undertake the precept to refrain from sexual activity. (Not to engage in sexual intercourse.)
4. Musavada veramani sikkhapadam samadiyami.
I undertake the precept to refrain from incorrect speech. (Not to speak lies.)
5. Suramerayamajja pamadatthana veramani sikkhapadam samadiyami.
I undertake the precept to refrain from intoxicating drinks and drugs which lead to carelessness. (Not to take intoxicants.)
6.Vikalabhojana veramani sikkhapadam samadiyami.
I undertake the precept to refrain from eating at the forbidden time, i.e. after noon. (Not to eat food between noon and the following dawn.)
7.Nacca-gita-vadita-visukkadassana-mala-gandha-vilepana-dharana-mandana-vibhusana thana veramani sikkhapadam samadiyami.
I undertake the precept to refrain from dancing, singing, music, going to see entertainments, wearing garlands, using perfumes, and beautifying the body with cosmetics. (Not to sing, dance or watch entertainments, and not to use ornaments, cosmetics or perfumes.)
8. Uccasayana-mahasayana veramani sikkhapadam samadiyami.
I undertake the precept to refrain from lying on a high or luxurious sleeping place. (Not to sit or lie on a large or high seat or bed.)
Posted by Nyan U
အာဒိစၥရယ္တဲ့ ဖန္သူရိန္။Posted by ဉာဏ္ဦး
ျပင္လမ္းသူခြာလို႔၊
ဒကၡိဏာ ယာဥ္အစြန္းမွာ၊
ထြန္းတဲ့ ခါခ်ိန္။
ျပာသိုမွာ ျဖာစိုႏွင္းရယ္ႏွင့္၊
ခါအလို ခြာညဳိသင္းပါဘိ၊
ျမင္းခင္းျမတ္ ေတာ္သဘင္မွာ၊
ေပ်ာ္ရႊင္ၾက ျပည္လုံး။
ပုဏၰမာ၊
ဖုသွ်ယုန္စႏၵာႏွင့္၊
မႈန္ျပာျပာ ဝဠာတြင္းမွာလ၊
ေငြပုစြန္တာရာ လင္းတယ္၊
ႏွင္းျမဴ ပိတ္ဖုံး။
မဟာဂီတ ဦးျပဳံးခ်ဳိ
