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ဒြိစံုသကၤန္း /dwi. zoun thin gan:/
n two-piece robe of a Buddhist monk consisting of သင္းပိုင္ and ဧကသီ. [Pali ဒြိ+Myan စံု+Pali အာသဂၤ / သံဃာဋီ]
ဒြိလိင္ /dwi. lein/ n1 hermaphrodite. 2 [gram] common gender [Pali ဒြိ+လိဂၤ]
ဒြိဟျဖစ္ /dwi. ha. hpji'/ v be in two minds about sth; be in doubt. [Pali ဒြီဟိတိကာ+Myan ျဖစ္]
ေဒြးေဘာ္ /dwei: bo/ n 1 couple; pair. 2 coupled consonants (with one subscripted). [Pali ဒြိဘာဝ]
ေဒြးေရာဥပဒ္ေရာ /dwei: jo: u. ba' jo:/ n peck of trouble. [Pali ဒြိ+Myan ေရာ+Pali ဥပၸဒဝ+Myan ေရာ]
ဒြန္တြဲ /dun twe:/ v be in pairs; be together. [Pali ဒြႏၵ+Myan တြဲ]
ဒြန္းစ႑ား /dun: san: da:/ n gravedigger; begger. [Sans ေဍာမ+စ႑ာလ]
ဓန /dana./ n property; wealth. [Pali ဓန]
ဓမက႐ိုဏ္ /damakarain/
n water filter which is included in the eight articles of personal use specified for a Buddhist monk. See also ပရိကၡရာ. [Pali ဓမကရဏ]
ဓာတုေစတီ /da tu. zei di/
n pagoda in which a relic of a Buddha or arhat is enshrined. [Pali ဓာတုေစတီယ]
ဓူတင္ /du tin/
n the following of an austere regimen (of which there are thirteen) to forsake lust. [Pali ဓုတဂၤ]
Posted by Nyan U
ဒဏ္ /dan/ n 1 chastisement; punishment. 2 injury; asverse effects of weather, etc. [Pali ဒ႑]
ဒႏၲဌာန္ /dan ta. htan/ n [gram] place of articulation of dentals [Pali ဒႏၲ+ဌာန]
ဒန္ပူ /dabu/ n twig frayed at one end to clean the teeth. Also တံပူ. [Pali ဒႏၲေပါဏ]
ဒန္ပူစား /dabu sa:/ v brush teeth with ဒန္ပူ.
ဒိဗၺစကၡဳ /dei' ba. se' khu./ n divine eye; super human vision. [Pali ဒိဗၺစကၡဳ ]
ဒုဗ႓ိကၡႏၲရကပ္ /dou' bei' khan dara. ka'/ n period of famine. [Pali ဒုဗ႓ိကၡႏၲရ+ကပၸ]
ဒုလႅဘတရား /doun laba. taja:/
n the five Buddhist ideals that are hard to attain: 1 to be born as a human being in the lifetime of Buddha, 2 to be born as a human being 3 to be a righteous man, 4 to become a monk, 5 to hear the Law. [Pali ဒုလႅဘ+Myan တရား]
ဒုလႅဘရဟန္း /doun laba. jahan:/
n attainment of hard-to-achieve monkhood even if only for a short period of time. See also ဒုလႅဘတရား.
ဒုႆ ီ လ /dou' thi la./ n depraved person; person of moral turpitude. [Pali ဒုႆ ီ လ]
ဒြယံဒြယံ /dwa. jan dwa. jan/ adv in pairs. [Pali ဒြယ+ဒြယ]
ဒြါရ /dwa ja./
n 1 opening; door. 2 the six sensual orifices or sense receptors of the body (i e the eyes, ears, nose, tounge, skin, and mind.). 3 Orifices in the body through which waste matter is voided: anus, urethra, etc. [Pali ဒြါရ]
Posted by Nyan U
6 - Panditavagga, The Wise
10 - Dhammassavana Vatthu
Appaka te manussesu, ye jana paragamino;
athayam itara paja, tiramevanudhavati.
Ye ca kho sammadakkhate, dhamme dhammanuvattino;
te jana paramessanti, maccudheyyam suduttaram.
85: Few among men reach the other shore (Nibbana); all the others only run up and down on this shore.
86: But those who practise according to the well-expounded Dhamma will reach the other shore (Nibbana), having passed the realm of Death (i.e., samsara), very difficult as it is to cross.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
6 - Panditavagga, The Wise
9 - Dhammikatthera Vatthu
Na attahetu na parassa hetu, na puttamicche na dhanam na rattham;
na iccheyya adhammena samiddhimattano, sa silava pannava dhammiko siya.
84: For his own sake or for the sake of others, he does no evil; nor does he wish for sons and daughters or for wealth or for a kingdom by doing evil; nor does he wish for success by unfair means; such a one is indeed virtuous, wise and just.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
Sharing of Merit (Pattidana)
Making a wish that whatever merit that one may have earned by performing a good deed be shared with others so that they might profit equally is the concept of sharing of merit.
Not only is the amount of merit that one earns not lessened by this transfer, but others stand to gain the same amount that one has earned.
Reference: A Dictionary of Buddhist Terms. Yangon, Ministry of Religious Affairs, 1996.
Posted by Jade Dame
Dhammasara, U (Hsinphyukyun Sayadaw). ေကာသမၻီသုတ္ တရားေတာ္။ [Kosambi Sutta]. Hsinphyukyun, 9 Aug 1980.
Mentioned: ten insight corruptions_ obhasa (light), nana (knowledge), piti (joy), passaddhi (tranquility), sukha (happiness), adhimokkha (decision), paggaha (exertion), upatthana (establishment), upekkha (equanimity) and nikanti (attachment); seven characteristics of Sotapanna. http://goo.gl/6LqzIE
Janitalankara, Bhaddanta. အေကာင္းဆုံးလမ္းက သြားၾကပါ။ [Go from the Best Path]. Yangon, 1Aug 2008.
Include: three paths and their ends (kamma, jhana and nana); four kinds of persons; level of attainment in meditation according to Susima Sutta, Anattalekkhana Sutta and Wheel of Dhamma; Sularahulovada Sutta. http://goo.gl/Ca2FnX
Nyeyadhammasami, Vanavasi Ashin (Maha Bodhimyaing Sayadaw). သခၤါရ ႏွင့္ အသခၤါရ။ [Sankhara and Asankhara]. 3 July 1997.
Explained: two areas of living beings (Sankhara and Asankhara), four types of Sankhara; onedemeritorious act and three meritorious actions (kamma kusala, jhana kusala and nana kusala); what Asankhara means; importance of Sati (mindfulness). http://goo.gl/wUrVxS
Posted by Nyan U & Aye Sat
