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ဇနကဇာတ္ /zanaka. (zane'ka.) za'/
n the second of the Ten Great Jatakas. See also ဇာတ္ႀကီး ဆယ္ဘြဲ႔. [Pali ဇနက+ဇာတက]
ဇနပုဒ္ /zanapou' (bou')/ n hamlet; small village. [Pali ဇနပဒ]
ဇယတု /zajatu./ v be successful; be victorious. [Pali ဇယတု]
ဇရာ /zaja/ n old age; decrepitude; decay. [Pali ဇရာ]
ဇရာေထာင္း /zaja htaun:/ v suffer the ills and infirmities of old age.
ဇရာဒုဗၺလ /zaja dou' bala./ n senility. [Pali ဇရာ+ဒုဗၺလ]
ဇရာအို /zaja ou/ naged person.
ဇရပ္ /zaja'/ n 1 sayside public resthouse. 2 resthouse built on sacred premises. [Mon ျဇပ္]
ဇလေဗဒ /zala. bei da./ n hydrology. [Pali ဇလ+ေဗဒ]
ဇဝနဉာဏ္ /zawana. njan/ n intelligence; quit wit. [Pali ဇဝန+ဉာဏ]
ဇာတိ /za ti./ n 1 conception (as in ~ ၊ ဇရာ၊ မရဏ). 2 native (as in ရန္ကုန္ ~ ). [ Pali ဇာတိ]
ဇာတိေခတ္ /za ti. khi'/
n [Buddhist Scriptures] ten thousand cosmic systems which were affected by earthquakes and upheavals marking the conception and birth of the Lord Buddha important stages in his atttainment of Buddhahood and Parinirvana. See also ဝိသယေခတ္၊ အာဏာေခတ္.
ဇာတိခ်က္ေႂကြ /za ti. che' kjwei/ n Same as ဇာတိ n 2.
ဇာတိခ်က္ျမွဳပ္ /za ti. che' hmjou'/ n Same as ဇာတိ n 2.
ဇာတိစိတ္ /za ti. zei'/ n innate nature; disposition.
ဇာတိမာန္ /za ti. man/ n 1 national spirit; pride of one's race and nation. 2 pride of one's lineage.
Posted by Nyan U
ဆြမ္းဆန္ /hsun: hsan/ n rice offered to monks.
ဆြမ္းဆန္စိမ္း /hsun: hsan zein:/ n offering of provisions to monks.
ဆြမ္းေတာ္ /hsun: do/ n same as ဆြမ္း n.
ဆြမ္းေတာ္စြန္႔ /hsun: do sun./ v remove and discard food offerings from the altar.
ဆြမ္းေတာ္တင္ /hsun: do tin/ v offer food to the buddha. /hsun: do din/ food offering to the Buddha.
ဆြမ္းပင့္ /hsun: pin./ v Same as ဆြမ္းစားပင့္ v.
ဆြမ္းပန္း /hsun: ban:/ n Same as ဆြမ္း n.
ဆြမ္းဖိတ္ /hsun: hpei'/ v (of a person) request a monk to accept food offerings from his house.
ဆြမ္းရပ္ /hsun: ja'/ v (of monk) pause in front of a house to receive offerings of food.
ဆြမ္းေလာင္း /hsun: laun:/ v put food into a monk's bowl on his daily round.
ဆြမ္းလုပ္ေကြၽး /hsun: lou' kjwei:/ v offer ဆြမ္း to monks.
ဆြမ္းသိမ္းပြဲ /hsun: thein: bwe:/
n ceremony marking the end of weekly offerings during the Buddhist Lent.
ဆြမ္းသြတ္ /hsun: thu'/
v put an offering of food into a monk's bowl or offer a meal to one or more monks within a week of a person's death.
ဆြမ္းဟင္း /hsun: hin:/ n a dish of meat or vegetables offered to monks.
ဆြမ္းအုပ္ /hsun: ou'/ n large bowl with stand and cover (usually of lacquer) for offering of food to monks.
Posted by Nyan U
ဆြမ္းႀကီးေလာင္း /hsun: gji: laun:/
v offer provisions and various articles to monks collectively by the community. n communal offering of provisions and various articles to monks.
ဆြမ္းေကြၽး /hsun: kjwei:/
v offer meals to one or more monks. /hsun: gjwei:/ n offering of meals to one or more monks.
ဆြမ္းခံ /hsun: khan/ v (of monks) go round village or town to accept offerings of foods.
ဆြမ္းခံပင့္ /hsun: gan pin./ v invite monks to visit one's home daily to receive offerings of food.
ဆြမ္းခံျပန္ခ်ိန္ /hsun: gan pjan gjein/
n time round about nine to ten in the morning i e time of the day when monks return from the round of accepting offerings of food.
ဆြမ္းစားေက်ာင္း /hsun: za: gjaun:/ n building set aside for partaking meals in a monastery.
ဆြမ္းစားပင့္ /hsun: za: pin./ v invite one or more monks to a meal at a specific place.
ဆြမ္းစဉ္ /hsun: zin/
n offering food to one or more monks daily for seven days from the day of death of a person. /hsun: sin/ v make arrangements for offering of meals or sundry articles to monks.
Posted by Nyan U
5 - Balavagga, The Fool
3 - Anandasetthi Vatthu
Putta ma'tthi dhanam ma'tthi, iti balo vihannati;
atta hi attano natthi, kuto putta kuto dhanam.
62: "I have sons, I have wealth"; with this (feeling of attachment) the fool is afflicted. Indeed, he himself is not his own, how can sons and wealth be his?
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
5 - Balavagga, The Fool
2 - Mahakassapa saddhiviharika Vatthu
Carance nadhigaccheyya, seyyam sadisamattano;
ekacariyaram dalham kayira, natthi bale sahayata.
61: If a person seeking a companion cannot find one who is better than or equal to him, let him resolutely go on alone; there can be no companionship with a fool.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
အေမ့ေၾကးစည္သံ
ေရး- ေဇယ်ာႏိုင္၊ ႏိုင္သူ၊ ဆို- ေဇယ်ာႏိုင္၊
နားဆင္ ႏွလံုးသြင္းရန္
ညစဉ္ ညတိုင္း ၾကားေနရတဲ့ အိမ္ဦးခန္းက အေမ့ေၾကးစည္သံ၊ သတၱဝါေတြအေပၚ ေကာင္းက်ဳိးခ်မ္းသာ မွ်ေဝ ခုနစ္ရက္သားသမီးေတြေဘးရန္ကင္းကြာ ေကာင္းက်ဳိးခ်မ္းသာရရန္ အၿမဲတမ္းဆုေတာင္းေပးတဲ့ အိမ္ဦးခန္းက အေမ့ေၾကးစည္သံ။xx
ဒူေဝဒူေဝအေမ့ေၾကးစည္ေလးအသံ၊ သာဓုသာဓုရယ္လို႔အမွ်ေပးေဝတဲ့အသံ၊ လူနတ္ျဗဟၼာ ေကာင္းက်ဳိးခ်မ္းသာ ရရန္ အၿမဲတမ္းဆုေတာင္းေပးတဲ့ အိမ္ဦးခန္းက အေမ့ေၾကးစည္သံ၊ သမုဒၵရာ ဝမ္းတထြာေရး အတြက္ ကြယ္ အၿမဲတမ္းလႈပ္႐ွား႐ုန္းကန္ ေလာဘ ေဒါသေတြနဲ႔ မကင္းတဲ့ လူ႔ေလာကဓံ ပူေလာင္ေနတာ အမွန္၊ ညအခ်ိန္ခါေလးေရာက္မွေအးခ်မ္းမႈေပးစြမ္းတာက အိမ္ဦးခန္းက အေမ့ေၾကးစည္သံ။xx
Posted by ဉာဏ္ဦး
Seven Fires
Fire when used properly is beneficial. Otherwise, being burnt will be the result. According to Anguttra Nikaya, Sattaka Nipata, there are seven fires, namely:
1. Raga fire_ greed
2. Dosa fire_ anger
3. Moha fire_ stupidity
4. Ahuneya fire_ benefactors such as parents, teachers, etc.
5. Gahapati fire_ husband
6. Dakkhineya fire_ noble persons such as monks who accept alms, donation or offerings.
7. Fire wood_ for cooking food.
Precisely, you should not be wrong or disrespect these fires. If not, you will be burnt by yourself.
Do careful.
Reference: Ottama, Ashin (Sacca Shweci). A Discourse of “Twelve Happinesses”.
Posted by Aye Sat
Paticca-samuppada -- The Cycle of Dependent Origination)_Patiloma (Reverse Order)
Avijjaya tveva asesa viraga-nirodha, sankhara-nirodho;
With the entire cessation of this ignorance (Avijja),volitional activities (sankhara) cease.
sankhara-nirodha vinnana-nirodho;
With the cessation of volitional activities (sankhara), re-linking consciousness (vinnana) ceases.
vinnana-nirodha nama-rupa-nirodho;
With the cessation of re-linking consciousness (vinnana), mind and matter (nama-rupa) cease.
nama-rupa-nirodha salayatana-nirodho;
With the cessation of mind and matter (nama-rupa), the six-fold sense base (salayatana) ceases.
salayatana-nirodha phassa-nirodho;
With the cessation of the six-fold sense base (salayatana), contact (phassa) ceases.
phassa-nirodha vedana-nirodho;
With the cessation of contact (phassa), feeling (vedana) ceases.
vedana-nirodha tanha-nirodho;
With the cessation of feeling (vedana), craving (tanha) ceases.
tanha-nirodha upadana-nirodho;
With the cessation of craving (tanha), grasping (upadana) ceases.
upadana-nirodha bhava-nirodho;
With the cessation of grasping (upadana), becoming (bhava) ceases.
bhava-nirodha jati-nirodho;
With the cessation of becoming (bhava), birth (jati) ceases.
jati-nirodha jara-maranam
With the cessation of birth (jati), ageing, death (jara-maranam),
soka-parideva-dukkha-domanassupayasa nirujjhanti;
sorrow(soka), lamentation(parideva), pain(dukkha), grief and despair (domanassupayasa) cease.
evametassa kevalassa dukkhakkhandhassa nirodho hoti.
Thus does the cessation of this entire aggregation of suffering result.
Posted by Nyan U
Chandadhika, Ashin (Shweparamitoya). တစ္ေယာက္ထဲေန တစ္စိတ္ထဲထား။ [Stay Alone With One Mind]. Yangon, 17 Dec 1996.
Explained: the reason of staying alone with one mind; consequences of staying with companion while practising Satipatthana; three faults of talking during meditation; how keeping one mind is more important than staying alone; facts not to choose to have Vipassana mind every times.
Chandadhika, Ashin (Shweparamitoya). မေသခင္ ဘာလုပ္ၾကမလဲ။ [What Will You Do Before You Die]. [no date]
Mentioned: way of the Mundane World; five unknown facts about death; seven happiness; how human life is short; six diseases in the period of Arattha head master; khandha and death.
Janakabhivamsa, Ashin (Chanmyay Sayadaw). အေကာင္းေလးမ်ိဳးတရားေတာ္။ [Four Good Ones]. [no date]
Manifestation of four good ones_ Sila, Saddha, Panna and Kusala giving a wealthy man Jotika and an Arahat Dhamma Dinna as example persons.
Janakabhivamsa, Ashin (Chanmyay Sayadaw). အားကိုးမွန္မွ ခ်မ္းသာရ။ [Correct Reliance Gives Happiness]. [no date]
Described: the five religions; why buddhists follow and practise the Buddha's Dhamma; how to be a true buddhist; Triple Gems.
Saddhamma Kittisara, Bhaddanta (AungSan Sayadaw). ေနေရး ထက္ ေသေရးအေရးၾကီးပုံ။ [How Death Is Important Than Alive]. New York, 5 Jun 2004.
Included: ways of listening to Dhamma; the work which one must do in every age group of life, why human life is precious; cause and effect; two types of Vipassana; importance of having good teacher to become a Sotappana; method of eliminating Ditthi.
Saddhamma Kittisara, Bhaddanta (AungSan Sayadaw). ပဋိစၥသမုပၸါဒ္ နိဒါန္း။ [An Introduction To Paticca Samuppada]. New York, 29 May 2004.
Explained: the dependable Dhamma; objective of practising Vipassana; four Asava; importance of knowing Sacca; ways of obtaining Vijja Nana.
Posted by Nyan U & Aye Sat
