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တံုဂိုဏ္း /toun gain:/
n Buddhist sect in which monks and novitiates go out with the robe slung across the left shoulder. Also အတင္ဂိုဏ္း. cf ႐ံုဂိုဏ္း. [from the name of a village in Shwebo]
ေတြေဝ /twei wei/ v 1 be in a daze or stupor. 2 in decisive; waver; vacillate.
ေတြ႔ /twei./
v ... 2 meet; come across (as in သံသရာတစ္ေကြ႔ ၌ ~ ၾကရာဝယ္). 3 experience; feel (as in နဖူး ~ ဒူး ~ ).
ေတြ႔ဆံု /twei. hsoun/ v Same as ေတြ႔ v 2.
ေတြ႔ထိ /twei. hti./ v 1 touch; come into contact with. 2 Same as ေတြ႔ v 3.
ေတြး /twei:/ v think; ponder; reflect; imagine; consider.
တြက္ /twe'/ v part numerical classifier used in counting the snapping of fingers (as in လက္ဖ်စ္တစ္ ~ ).
ထ /hta./
part particle prefixed to the adjectival particle ေသာ to lend elegance to a statement (as in ျဖစ္ေတာ္မူ ~ ေသာ).
ထာဝစဉ္ /hta wazin/ adv always; forever; permanently. [Pali ထာဝရ + Myan အစဉ္]
ထာဝရ /hta wara./ adv Same as ထာဝစဉ္ adv. [Pali ထာဝရ]
ထာဝရဥစၥာ /hta wara. ou' sa/ n real estate. cf ဇဂၤမဥစၥာ.
Posted by Nyan U
ေတာင္စဉ္ခုနစ္ထပ္ /taun zin khun hnahta'/ n [cosmol] the even mountains ringing Mount Meru (ျမင္းမိုရ္).
ေတာင္ကြၽန္း /taun gjun:/
n [cosmol] the Southern Island; the great island south of Mount Meru (ျမင္းမိုရ္). See also ဇမၺဴ ဒိပ္၊ ဇမၺဴ ဒီပါ.
ေတာင့္တ /taun. da./ v wish for sth; long for; have a longing for sth.
တေစၧ /tahsei/ n ghost. [Pali တဇၨက]
တိတၳိ /dei' hti./ n heretic. [Pali တိတၳိယ]
တန္ခိုး /dagou:/ n power; potency (as in ေဆး ~ ).
တန္ခိုးျပာဋိဟာ /dagou: bja di.ha/ n miraculous power. [Myan တန္ခိုး + Sans ျပာတိဟာယ္]
တန္ခိုးအာနိသင္ /dagou: a ni. thin/ n potency [Myan တန္ခိုး + Pali အာနိသံသ]
တန္ခိုးအာႏုေဘာ္ /dagou: a nu. bo/
n power and glory (as in ျမတ္စြာဘုရား၏ ~ ). [Myan တန္ခိုး + Pali အာႏုဘာဝ]
တန္ခိုးဣဒၶိပါဒ္ /dagou: ei' di. ba'/ n mystic power. [Myan တန္ခိုး + Pali ဣဒၶိပါဒ]
တုပ္ကြ /tou' kwa./ v 1 hold a respectful posture (with bent knee). 2 pay respect (as in ႐ုိေသ ~ -- ).
တမ္းတ /tan: ta./ v speak with longing, yearning.
တိမ္း /tein:/ v ... 4 deviate; err (as in အယူ ~ -- ).
Posted by Nyan U
သည္ေဆာင္းေဟမန္
သဇင္ပန္းဘြဲ႔
ေရး- ျမဝတီဝန္ႀကီး၊
ဆို- ရီရီသန္႔၊ တီး- ေစာင္းဦးျမင့္ေမာင္၊
https://www.youtube.com/watch?v=gngsKeqPUEY
Published on Dec 3, 2014
သည္ေဆာင္းေဟမန္
(သည္ေဆာင္းေဟမန္၊ ေျမာက္ျပန္ေလညွင္း၊ ေဆာ္တယ္ကို။ နတ္ေတာ္ ျပာသို၊ ခြါၫိုတည့္ ႏွင္းဖံုဖံု)၂။x (႐ိုးတန္ဆင့္ ဖူးငံု၊ ဝတ္မႈံ ဝတ္မႈံ ဝတ္မႈံတင့္ဆံုး၊ သဇင္ပန္းျမ ဂမုံးငယ္ႏွင့္ေလး)၂။ (ေ႐ႊနန္း ေတာ္လံုး၊ မင္းသံုးငယ္ စိုးယူ၊ သြယ္သြယ္ၫႊတ္ကိုင္း၊ ေ႐ႊသိုင္းၫြန္႔တလူလူ)၂။ (႐ွမ္းျပည္ေတာင္ငူ၊ ၾကည္ျဖဴဆက္ျမဲ မွန္လွေလ။ ဂမုံးအင္ သဇင္ ေ႐ႊပန္းလႈိင္လွေလး)၂။ သိဂႌ လွ်ံလန္း၊ စိန္စီ မွန္နန္းေပၚငယ္မွာ၊ ပန္ဆင္ရာ၊ ေ႐ႊေကသာ ျမန္းပါလို႔၊ သည္ပန္းမွ ျမတ္ပန္းေတာ္။ ။
Posted by ဉာဏ္ဦး
မဂၤလာဩဘာဘြဲ႔
ေရးသူမသိ၊
တီး- ေစာင္းဦးျမင့္ေမာင္၊ ဆို- ရီရီသန္႔၊
https://www.youtube.com/watch?v=8qavmJsa91w
Published on May 14, 2014
အတိုင္းမသိ
အတိုင္းမသိ၊ မဂၤလာ က်က္သေရ႐ွိပါဘိတယ္ကို၊ ေတာႀကီးငယ္ယင္ရာ၊ ဇမၺဴ ဒီ ေတာင္ကြၽန္း တင့္႐ႊန္းတည့္ က်က္သေရျဖာ။ ႐ွစ္ျဗဟၼာ၊ လက္်ာသံခ်ီးေႂကြး။ ေအာင္ေဇယ်တု၊ ေငြခ႐ုသခၤါ၊ သြန္းဘိသိက္ျငာ၊ ပုဏၰာဝန္းျပည့္၊ ထြန္းသစ္ရာဝယ္၊ တိမ္စင္သာသည့္ စႏၵာမင္းလို၊ ႐ွင္းျမဴ ပေဝး။ အခါေတာ္ေပးတာက၊ နတ္ေရးငယ္ေ႐ႊစာ၊ သာသနာ ေရာင္လင္း၊ ေကာင္းျခင္းခု၊ သည္ခ်ိန္ခါ။ ထက္ျဗဟၼာလက္်ာ ခ႐ုသင္းငယ္ႏွင့္ေလ၊ ေရသြန္းျဖာကြၽန္းမွာ ဇမၺဴ တြင္းေပမို႔ေလး။ ၾကည္လင္တယ္ သန္႔႐ွင္း၊ ရည္႐ႊင္ဘြယ္ ပ်ံ႕သင္း၊ ေတာ္မဂၤလာ၊ ျမတ္ေစတနာ၊ နတ္ေဒဝါ
ေပါင္း ရယ္တို႔၊ ဆုေတာင္းၾက၊ သည္ခ်ိန္ခါ။ ။
Posted by ဉာဏ္ဦး
မၪၨဴသကနတ္ပန္းဘဲြ႔
ေရး- ျမဝတီဝန္ႀကီး၊
တီး- ေစာင္းဦးျမင့္ေမာင္၊ ဆို- ရီရီသန္႔၊
https://www.youtube.com/watch?v=Ze0_aZNG8Lo
Published on May 12, 2014
ဂႏၶမာေတာင္
ဂႏၶမာေတာင္၊ လိုဏ္ေခ်ာင္မုတ္နန္း ဂူငယ္တြင္၊ ေမႊးတၾကဴ ၾကဴ မၪၨဴ တည့္နတ္ပန္းပင္။ ဆြတ္ခ်ဴ ယူငင္၊ ပန္ဆင္ေလ ပန္ဆင္ေလ ပန္ဆင္ေလရည္စူး၊ ျမင္႐ုံသာ စိတ္ကယ္က ကူးသည္ႏွင့္ေလး။ ယကၡငယ္ နတ္မႉး ဘီလူးငယ္ဂု မၻာန္၊
ခ်ဴ သာႏိုင္ဘဲ၊ ေနျမဲတည့္ ေစာင့္ကာရံ။ မခ်ဴ သာျပန္၊ ယူရန္ႀကံေရး ခက္လွ ေလ၊ တေမွ်ာ္ေမွ်ာ္၊ ညွိဳးေလ်ာ္ေခြေပ်ာင္း
ၫြတ္မွ်ေလး။ ေဝလူလွ်ံလန္း၊ ေ႐ႊဂူဖလ္နန္း ေပၚငယ္မွာ၊ ပန္ဆင္ရာ၊ ေ႐ႊေကသာ ျမန္းပါလို႔၊ သည္ပန္းမွ နတ္ပန္း
ေတာ္။ ။
Posted by ဉာဏ္ဦး
မႏၲေလးၿမိဳ႕ေတာ္ဘြဲ႔
ေရး- ျပင္စည္မင္းသား၊
တီး- ေစာင္းဦးျမင့္ေမာင္၊
ဆို- ရီရီသန္႔၊
https://www.youtube.com/watch?v=hK6tfCztuTI
Published on May 8, 2014
မဂၤလာသီရိ
မဂၤလာသီရိ ေျမျမတ္စြာ၊ ေ႐ႊဉာဏ္ေတာ္ထူး၊ ပိုင္မႉးေအာင္ေဇယ်ာ။ ေလးေရာင္ငယ္ လွ်ံျဖာေလ၊ညီးလို႔လင္း။ ခုနစ္
ေခြရစ္၊ ေတာင္ျမစ္ သတၱရဘန္ငယ္မွာ၊ အာလိန္ငါးတန္၊ ေဝယန္ႏႈန္း မယြင္းသည္သို႔ ေလး။ ျမသီလာ စံခင္း၊ ေျမ
မင္းငယ္ဘူမိန္၊ သေျပျမန္ခန္း၊ သိုက္မန္းေ႐ႊဂီရိန္။ ေထာင္ရဝိန္ငယ္ေလ၊ ေနႏႈန္းနန္း။ ရတနာဘုမၼိ၊ ျပည္ႀကီးထြဋ္ မွန္ကူငယ္မွာ၊ ရာထီးဆူဆူ၊ ရိပ္ျဖဴ ပိုင္သိမ္း ျမန္းပါလို႔ေလး။ စက္ပုံနန္း ငယ္ႏွင့္၊ ေလးခန္းငယ္ဇမၺဴ ၊ ခြန္ယူ စိုးေတာ့မည္။ ရာေက်ာ္လွ်မ္းပါလို႔၊ ဘုန္းပန္းေဇယ်ာ၊ ေတဇာတိုးေတာ့သည္။ ။
Posted by ဉာဏ္ဦး
6- Panditavagga, The Wise
2- Assajipunabbasuka Vatthu
Ovadeyya'nusaseyya, asabbha ca nivaraye;
satam hi so piyo hoti, asatam hoti appiyo.
77: The man of wisdom should admonish others; he should give advice and should prevent others from doing wrong; such a man is held dear by the good; he is disliked only by the bad.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
6- Panditavagga, The Wise
1- Radhatthera Vatthu
Nidhinamva pavattaram, yam passe vajjadassinam;
niggayhavadim medhavim,tadisam panditam bhaje;
tadisam bhajamanassa, seyyo hoti na papiyo.
76: One should follow a man of wisdom who rebukes one for one's faults, as one would follow a guide to some buried treasure. To one who follows such a wise man, it will be an advantage and not a disadvantage.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
အနႏၲငါးျဖာ
ေရး- ေအဝမ္း ဆရာၫွာ၊
ဆို- စိုးစႏၵာထြန္း၊
နားဆင္ ႏွလံုးသြင္းရန္
(တို႔ျမန္မာ အနေႏၲာအနႏၲငါးပါးကို ကိုယ္ေရတင္ ႐ုိေသလွ်င္ ဆင္းရဲျခင္းေဝးကြာ)၂။ (ဘုရားနဲ႔ တရားေတာ္ ရဟန္းသံဃာ မိဘႏွစ္ပါးနဲ႔ သင္ၾကားတဲ့ဆရာ)၂။ (ယံုၾကည္စြာ ျပဳစုၾကပါ ပုပု႐ြ႐ြ သတိေပးတဲ့ စာ၊)၂။ (ေန႔တိုင္းမွာ ညတိုင္းမွာ လက္ဆယ္ျဖာဦးထိပ္ တင္မိုးကာ)၂။ ႐ွိခိုးလို႔ ဝႏၵနာ ပူေဇာ္ကန္ေတာ့ပါ အမ်ဳိး သားေ႐ႊျမန္မာ။ (ဂါရဝတရား ထာဝရထား မမွားဖို႔ရာ စြဲၿမဲၾက မလြဲေအာင္သာ မ်ဳိး႐ုိးဇာတိ ပါ)၂။ မေသြတမ္း မွတ္သား စရာ ေ႐ႊက်မ္းျမတ္ဘုရားအမွာ မွန္ေပတာ အနႏၲငါးျဖာမွာ လင္းထင္စြာ ႐ွင္္ရင္း ေဒသနာ။ xx (ရဟန္းေတာ္ေတြ႔ရင္ ဝတ္ခ်ကာ ဖိနပ္ကိုခြၽတ္ပါ လူေ႐ွ႕မွာ စိတ္မႂကြားေစ အရိပ္မ်ားေလ ေျခနင္းမိေ႐ွာင္ ကြင္းပါ)၂။ (ကိုယ္က်င့္တရားျဖင့္ လူတိုင္း႐ွိတာအမွန္ပါ၊ ဘိုစိတ္ေပါက္ကာ နဂိုစိတ္ေပ်ာက္တာ စဉ္းစားၾကဖို႔ အမ်ဳိးသားတကာ)၂။ (အေဖအေမႏွစ္ျဖာ ဆံုးမရင္ ပယ္တာ တို႔ေရာသူသူငါငါ မွားယြင္းခ်က္ေတြ ျပင္ၾကေစရာ)၂။
ေစတနာထားတဲ့ တင္လႊာ သတိရဖို႔ မ်ဳိးႏြယ္စစ္ေတြပါ။ (ဂါရဝတရား ...)၂။ ...႐ွင္္ရင္း ေဒသနာ။xx
https://www.youtube.com/watch?v=_MeIIyLnqP4
Published on Jan 6, 2015
Posted by ဉာဏ္ဦး
Ideal Kuru Nations
While the Buddha was staying at Kammasa damma nigon in Kuru country, He gave a sermon of Maha satipatthana Sutta to the people of Kuru. The reason is that only those were able to listen to the deep in meaning of Dhamma.
At that time, the Kuru people's social development was high in complete fulfilment. The body and mind seemed to be healthy and happy due to the good climate and nutritious food. So, they could pay attention to the Dhamma. Generally, every Kuru people used to speak the words of Satipatthana and did not spend their time in idle gossip in workplace. The mutual relations among friends should be noted down for reference. When two person met, one would asked, “Hi, which dhamma do you practise?”. If the other replied, “ Nothing, because I have a lot of businesses to do”. Then he would be told that his lifestyle looked like a death and would be urged to do one of four Satipatthanas without neglection on mindfulness. If one answered, he observed in-breath and out-breath, he would be told that he was lucky in the presence of the Buddha enlightenment. That's how they were in good mutual relation.
Therfore the Kuru peoples' lifestyles were very highly developed culture. The Buddhists today should emulate them.
Posted by Nyan U
Panca Guno Ananto (Five Kinds of Endless Gratitude):
1.Buddha guno ananto.
Buddha, with our endless gratitude
2.Dhamma guno ananto.
Dhamma, with our endless gratitude
3.Sangha guno anato.
Sangha, with our endless gratitude
4.Matapitu guno ananto.
Both my parents, with our endless gratitude
5.Acariya guno ananto.
Noble teachers, with our endless gratitude
Posted by Nyan U
Nyanobasa, Ashin (Thazin Yeikyaw Sayadaw). ႏွလုံးသြင္းမွန္ရန္။ [To Have Right Consideration]. [no date]
Explained how right consideration is necessary in attaining Nibbana with various examples. http://goo.gl/38F5O7
Suria, U (Shwemann Sayadaw). သာသနာငါးေထာင္။ [Five Thousand Years of Buddhist Era]. Yangon: 26 December 2009.
Include: what Samsara and Nibbana are; perpetrator of suffering; dispelling ditthi; five Buddhist Eras. http://goo.gl/7DBD4n
Vijaya, Ashin (Mula Dhamma Sayadaw). ေၾကာင္းက်ိဳးခ်ဳပ္ျငိမ္း ဒုကၡသိမ္း။ [Ending of Cause and Effect Means Ending of Suffering]. [no date]
Described: definition of Avijja; Avijja Piccaya Samkhara; origin and extra Sacca; four facts to amend wrong doing. http://goo.gl/KepQHH
Posted by Nyan U & Aye Sat
