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ဂဏၭိ /gan di. (hti.)/ n glossary. [Pali ဂဏၭိ]
ဂုဏ္ /goun/ n 2(a) qualities; characteristics; attributes; (b) prestige. 2 [rhet] aesthetic quality. [Pali ဂုဏ]
ဂုဏ္ေတာ္ /goun do/ n attributes of the Three Gems, viz the Buddha, the Law and the Sangha.
ဂုဏ္ျဒပ္ /goun dara' (daja')/ n Same as ဂုဏ္ n.
ဂုဏ္ပကာသန /goun paka thana./ n show of the honour, attribute, status.
ဂုဏ္ပုဒ္ /goun bou'/ n Same as ဂုဏ္ n.
ဂုဏ္သေရ /goun thajei/ n Same as ဂုဏ္ n 1.
ဂုဏ္သိကၡာ /goun thei' kha/ n integrity, dignity.
ဂုဏ္သိန္ /goun thein/ n Same as ဂုဏ္သေရ n.
ဂုဏ္သိမ္ /goun thein/ n strength tempered with subtlety.
ဂုိဏ္း /gain:/ n
1 group; sect; gang. 2 [Pali gram] class of words grouped according to grammatical category. 3 [Pali pros] set of three letters. [Pali ဂဏ]
ဂိုဏ္းခ်ဳပ္ /gain: gjou'/ n head of monastic association belonging to a religious sect.
Posted by Nyan U
3 - Cittavagga, The Mind
6 - Pancasatabhikkhu Vatthu
Kumbhupamam kayamimam viditva, nagarupam cittamidam thapetva;
yodhetha maram panna vudhena, jitanca rakkhe anivesano siya.
40: Knowing that this body is (fragile) like an earthern jar, making one's mind secure like a fortified town, one should fight Mara with the weapon of Knowledge. (After defeating Mara) one should still continue to guard one's mind, and feel no attachment to that which has been gained (i.e., jhana ecstasy and serenity gained through meditation).
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
Requesting Sila with the Three Refuges
Aham bhante tisaranena saha pañca-sīlam dhammam yācāmi, anuggaham katvā sīlam detha me bhante.
Dutiyampi,
Aham bhante tisaranena saha pañca-sīlam dhammam yācāmi, anuggaham katvā sīlam detha me bhante.
Tatiyampi,
Aham bhante tisaranena saha pañca-sīlam dhammam yācāmi, anuggaham katvā sīlam detha me bhante.
With your permission venerable sir, I ask for the Five Precepts with the Three Refuges. Out of compassion, please give me the precepts.
For the second time,
With your permission venerable sir, I ask for the Five Precepts with the Three Refuges. Out of compassion, please give me the precepts.
For the third time,
With your permission venerable sir, I ask for the Five Precepts with the Three Refuges. Out of compassion, please give me the precepts.
Bhante: Yamaham vadāmi tam vadetha.
Monk: What I recite you follow.
Upāsakā: Āma, bhante.
Laity: Yes, Venerable Sir.
Note:
For the Eight precepts, recite “atthanga samannagatam uposatha silam” instead of “pañca-sīlam”.
For the Eight precepts with Livelihood as the eighth, recite “ ājīva-tthamaka-sīlam” instead of “pañca-sīlam”.
Posted by Nyan U
Candasara, Ashin (Kyaung Kone) မေသေသးခင္ သြားလမ္းျပင္။ [Prepare for the Return Journey Before Death]. Dawei, 1372 B.E.
Explained: two types of person; five things that cannot be known in advance; advice to practise Vipassana asap giving the story of a weaver girl. Listen more
Candasara, Ashin (Kyaung Kone) အျမဲေန႔ည ဆင္ျခင္ၾက။ [Always Consider Day and Night]. Dawei, 20 September 2009.
Mentioned: five things to consider consistently; how to consider and its benefits. Listen more
Kovida, Dr Ashin (Mijjimagonyi). ေနဖို႔လည္းျပင္ ေသဖို႔လည္းျပင္။ [Prepare Both to Live and to Die]. Yangon, 1 December 2009.
Include: comparison of mindful person and forgetful person; way to prepare for death. Listen more
Kovida, Dr Ashin (Mijjimagonyi). ဘယ္လိုျပန္ၾကမွာလဲ။ [How Will You Return?]. Yangon, 5 November 2009.
Advice to practise Vipassana and leave good history rather than doing evil and have miserable death. Also, explained the importance of Saddha and Panna in attaining Nibbana. Listen more
Revata, Ashin (Mula Kathitwaing Sayadaw). ဝိပဿနာအလုပ္ေပး (၁)၊ သီလေပး (၁)။ [Vipassana Exercise (1): Sila (1)]. [no date]
Explained: real worshipping to the Buddha; what Nibbana is and its location; difference between Putujjana and Ariya; causes of rebirth in Apaya; why beings reborn in Apaya repeatedly; old and new Kamma; seven mental actions; ways to discard Ditthi. Listen more
Revata, Ashin (Mula Kathitwaing Sayadaw). ဝိပဿနာအလုပ္ေပး (၂)၊ သီလေပး (၂)။ [Vipassana Exercise (2): Sila (2)]. [no date]
Described: ways to check Samma Sila by three characteristics (right speech, right action and right livelihood); layman's Sila; Miccha Sila; brief and elaborate methods of observing five precepts; how Sila in combination with Vipassana practice is necessary to prevent from rebirth in Apaya. Listen more
Posted by Nyan U & Aye Sat
ဂိမွာန္ /gein hman/ n summer. [Pali ဂိမွာန]
ဂိလာန /gi.la na./ n 1 person who is ill. 2 chronic invalid. [Pali ဂိလာန]
ဂုဏဝုၯိ /gu.na. wou' di./ n respect due to qualification or position. [Pali ဂုဏဝုၯိ]
ဂုဏဝန္ /gu. na. wun/ n august personage. [Pali ဂုဏဝႏၲ]
ဂူ /gu/ n 2 cave-shrine. [Pali ဂုဟာ]
ဂူဘုရား /gu hpaja:/ n temple with a hollow vaulted base.
ေဂဟာ /gei ha/ n 1 house. 2 place of refuge. [Pali ေဂဟ]
ေဂါတမ /go: dama./
n name of the fourth of the five Buddhas to spread enlightenment in this world. See also ဘဒၵကမၻာ [Pali ေဂါတမ]
ေဂါပက /go: paka./ n pagoda trustee. [Pali ေဂါပက]
ေဂါ့ပလႅင္ /go. palin/ n throne on which the image of Buddha is seated.
ဂိဇၩကုဋ္ /gei' zagou'/
n one of the five mountains ringing the Yazagyo (Rajgi) city in India. [Pali ဂဇၩ+ကူဋ]
Posted by Nyan U
3 - Cittavagga, The Mind
5 - Cittahatthatthera Vatthu
Anavatthitacittassa, saddhammam avijanato;
pariplavapasadassa, panna na paripurati.
Anavassutacittassa, ananvahatacetaso;
punnapapapahinassa, natthi jagarato bhayam.
38: If a man's mind is unsteady, if he is ignorant of the true Dhamma, and if his faith is wavering, then his knowledge will never be perfect.
39: If a man's mind is free from passion, if he is free from ill will, if he has abandoned both good and evil, and if he is vigilant, for such a man there is no danger.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
Phala (The fruition that immediately follows the path)
1.The fruition of Stream-winner (Sotapatti-phala)
2.The fruition of Once-returner (Sakadagami-phala)
3.The fruition of Non-returner (Anagami-phala)
4.The fruition of Arahat (Arahatta-phala)
Nibbana
Nibbana is the Extinction of Lust, Hatred and Delusion.
Posted by Nyan U
Sobhita, Ashin (Padamya Yeikthar Sayadaw). ဆုေတာင္းမရ နိဗၺာန အလုပ္ေပးတရားေတာ္။ [Praying cannot Attain Nibbana].1364 B.E.
With reference to “Bumija Sutta”, explained how judicious consideration on Khandha is more important than praying to attain Nibbana. Listen more
Sobhita, Ashin (Padamya Yeikthar Sayadaw). ဝိပႆ နာေ႐ွ ့အလုပ္ ဒိ႒ိျဖဳတ္ အလုပ္ေပးတရားေတာ္။ [Dispelling Ditthi Prior to Vipassana].1364 B.E.
Mentioned: way of establishing Samadhi by Anapana meditation, observation of Khandha by Nana and dispelling Ditthi. Listen more
Teijosara, Ashin (Chintaungtan Tharthanarpyu). ကမၼဝါဒ။ [Kamma Vada]. Kyaikmaro, 10 December 2011.
Described: what Kamma Vada is; two Kamma (Kusala, Akusala); results of Kamma. Listen more
Teijosara, Ashin (Chintaungtan Tharthanarpyu). ဗုဒၶဝါဒ အေျခခံ။ [Basis of Buddha Vada]. Mandalay, 14 August 2011.
Include: objective of doing obeisance; ten persons to pay obeisance and results of doing wrong to them; three duties of Buddhists; advice to maintain the tradition of paying obeisance to the Buddha. Listen more
Teizeinda, U. ပုဂၢိဳလ္သတၱဝါျဖစ္ေအာင္ ဘယ္သူလုပ္သလဲ။ [Who Made the Puggala Beings]. Yangon, 2 August 2007.
Explained: two types of Ditthi; three Miccha ditthi; importance of eliminating Ditthi and way to dispel Ditthi. Listen more
Teizeinda, U. ပါရမီျပည့္စုံေသာ္လည္း ဆရာေကာင္းႏွင့္မေတြ႔က နိဗၺာန္မရ။ [Importance of Good Teacher in Attaining Nibbana]. London, 1 September 2007.
Include: why one listen to the Dhamma and practise; defining Parami; explanation of two Parami; how good teacher is necessary in attaining Nibbana. Listen more
Posted by Nyan U & Aye Sat
ဂတိ /gadi./ n the next existence. [Pali ဂတိ]
ဂ႐ု /garu./ n sound having a duration of two မၾတာ; heavy stressed sound. Also ဂ႐ုသံ. [Pali ဂ႐ု]
ဂ႐ုကံ /garu. kan/
n sinful karma of such magnitude that it cannot be averted by good deeds. [Pali ဂ႐ုက+ကမၼ]
ဂ႐ုစိုက္ /gaju. sai'/ v be careful, attentive or mindful; pay attention to. [Pali ဂ႐ု+Myan စိုက္]
ဂ႐ုျပဳ /gaju. pyu./ v be mindful; be careful; keep in mind.
ဂ႐ုမူ /gaju. mu/ v Same as ဂ႐ုျပဳ v.
ဂ႐ုသံ /garu. dhan/ n heavily stressed sound; fortis. cf လဟုသံ.[Pali ဂ႐ု+Myan အသံ]
ဂါထာ /gahta/ n 1 Pali verse. 2 mantra; incantation. [Pali ဂါထာ]
ဂါထာ႐ြတ္ /ga hta ju'/ v recite Pali verse.
ဂါမဝါသီ /ga ma. wa thi/
n term applied to Buddhist monks residing within the orbit of lay habitation. cf အရညဝါသီီ. [Pali ဂါမဝါသီ]
ဂါရဝျပဳ /ga rawa. pju./ v pay respects. Pali ဂါရဝ+Mya ျပဳ]
ဂါဝုတ္ /ga wou'/
n measure of distance equal to one quarter yojana (ယူဇနာ) or approximately one league. [Pali ဂါဝုတ]
Posted by Nyan U
3 - Cittavagga, The Mind
4 - Samgharakkhitatthera Vatthu
Durangamam ekacaram, asariram guhasayam;
ye cittam samyamissanti, mokkhanti marabandhana.
37: The mind wanders far and moves about alone: it is non-material; it lies in the cave (chamber) of the heart. Those who control their mind will be free from the bonds of Mara.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association,1986.
Posted by Nyan U
ဘဝသံသရာ
ေရး- မႏၲေလး ဦးဘသိန္း၊
ဆုိ- ဦးသုခ(၁)၊ / ဦးထြန္းေ႐ႊ(၂)၊
႐ွင္းတမ္းေျပာ- ဦးသုခ၊
နားဆင္ ႏွလုံးသြင္းရန္(၁)။ နားဆင္ ႏွလုံးသြင္းရန္(၂)။
ဘဝသံသရာ ႐ွည္လ်ားေထြျပား မေနမနား တသြားတည္း သြားၾကတာ၊ ခရီးပန္းတိုင္ မေရာက္မခ်င္း တစ္ေယာက္ဆင္း တစ္ေယာက္တက္ ဆက္လက္ထြက္ခြါလာ၊ ေလာဘရယ္ ေဒါသရယ္ ေမာဟရယ္ အဝိဇၨာ ပစၥယာ သခၤါရာတဲ့ ေပ်ာ္လိုက္႐ႊင္လိုက္ ငိုကာရယ္ကာ ဘယ္ဟာ မတည္ျမဲ ေဖါက္လွဲေဖါက္ျပန္ အေၾကာင္းကံ ကမၼသကာ။
ေတြ႔ႀကံဳဆုံကြဲ ခရီးထဲ ဝမ္းနည္းဝမ္းသာ ဝိပလႅာ၊ ျဖစ္ခ်င္တာလည္းမျဖစ္ရပါ၊ မျဖစ္ခ်င္တာလည္းျဖစ္ရတာ၊ ျဖစ္ခ်င္ တာ ေတြလည္း မျဖစ္ရပါ၊ မျဖစ္ခ်င္တာေတြလည္းျဖစ္ရတာ၊ သုံးဆယ့္တစ္ဘုံ ဝဋ္အတြင္းေရာက္ေတာ့ က႐ြတ္ကင္းေလွ်ာက္တဲ့ ေတဘုမၼာ အဲဒါ အဲဒါ အဲဒါ ဘဝသံသရာ။
ဘဝသံသရာ ႐ွည္လ်ားေထြျပား မေနမနား တသြားတည္း သြားၾကတာ၊ xx
[ဘဝဆိုတာ သတၱဝါတစ္ဦးရဲ႕ ဇာတိကအစ မရဏအထိ အဲဒီကာလ တြင္းလို႔ သိၾကရပါတယ္၊ အဲဒီဘဝဟာ တစ္ဘဝတည္းနဲ႔ ၿပီးသြားၾကမ လား၊ ဘဝေပါင္းမ်ားစြာ ႐ွည္လ်ားေနရတဲ့အတြက္ သံသရာရယ္လို႔ ဘုရားေဟာေတာ္မူခဲ့ပါတယ္။ အဲဒီလိုဘဝသံသရာ ဒီဘဝ ဒီခႏၶာ ဒီ႐ုပ္၊ ဟုိဘဝ ဟုိခႏၶာ ဟုိ႐ုပ္၊ ျဗဟၼျပည္ တဝင္း ဝင္း၊ ဝက္စားက်င္းတ႐ႈပ္႐ႈပ္၊ ကမၼဆိုတဲ့ စက္ခလုတ္ေၾကာင့္ အ႐ုပ္မ်ားလွမ္းသလို လွမ္းေနၾကရ တာက]
ခရီးပန္းတိုင္ မေရာက္မခ်င္း တစ္ေယာက္ဆင္း တစ္ယာက္တက္ ဆက္လက္ထြက္ခြါလာ၊ xx
[အဲဒီလို သံသရာ မဆုံးမခ်င္း သြားၾကရတာက ဘယ္သူေတြရဲ႕ ပေယာဂပါလဲ စဉ္းစားၾကည့္ လုိက္ေတာ့]
ေအာ္ ေလာဘရယ္ ေဒါသရယ္ ေမာဟရယ္ အဝိဇၨာ ပစၥယာ သခၤါရာတဲ့ xx
[အရင္းစစ္လိုက္ေတာ့ အဝိဇၨာ ပစၥယာ သခၤါရာ ဆိုတဲ့အတိုင္း စုံလုံး ကန္းတဲ့ အဝိဇၨာေၾကာင့္ သခၤါရ ဆိုတဲ့ျပဳျပင္တာရယ္ စီမံတာေတြ ခံေနၾကရတာပါပဲ။ ဒါဆို ဘဝတိုင္းဘဝတိုင္း ေကာင္း တာေလးေတြ႔ေတာ့ ေပ်ာ္လုိက္ၾက၊ ျမဴ းစရာေလးေတြ႔ေတာ့ ေပ်ာ္လုိက္ၾက၊ ဒုကၡဆင္းရဲေတြ႔ေတာ့ ငုိလိုက္ၾက၊ ကိုယ္လိုခ်င္တာေလးရေတာ့ ရယ္လုိက္ ၾက၊ ဒါေပမဲ့ ဘယ္ဟာမွ မျမဲၾကပါဘူး၊ ေတြ႔ တယ္၊ ႀကဳံတယ္၊ ဆုံတယ္၊ ကြဲတယ္၊ ဝမ္းနည္းဝမ္းသာ ဝိပၸလႅာသတရားေတြမို႔ ျဖစ္ခ်င္တာလည္းျဖစ္ခ်င္မွ ျဖစ္ၾကမယ္၊ မျဖစ္ခ်င္ပါဘူးဆိုလည္း မျဖစ္မေနျဖစ္ၾကရမယ္၊ ဒီလိုေတဘူမက ဝဋ္ဒုကၡဆိုတဲ့ သုံးဆယ့္တစ္ဘုံက လြတ္ကင္းေအာင္ ဇြတ္အတင္း ထြက္ႏို္င္ ၾကဖုိ႔ကလည္း သန္းေခါင္လကြယ္ ေတာအုပ္လယ္ လမ္းမွားေနၾကတဲ့ ခရီးသြားမ်ားသဖြယ္ က႐ြတ္ေပၚကင္းမ်ားေလွ်ာက္သလို ဝိုင္းႀကီးပတ္လည္ ဘဝမဆုံးဘဲန႔ဲ ဒုကၡတံုးႀကီး ရင္ဝယ္ ပိုက္ေနၾကရတဲ့အတြက္ ဒုကၡသစၥာ၊ သမုဒယသစၥာ၊ နိေရာဓသစၥာ၊ မဂၢသစၥာ ေတြရင္ဝယ္ ပို္က္ႏိုင္ေအာင္ ႀကိဳးစားၾကဖို႔]
သုံးဆယ့္တစ္ဘုံ ဝဋ္အတြင္းေရာက္ေတာ့ က႐ြတ္ကင္းေလွ်ာက္တဲ့ေတဘုမၼာ အဲဒါ အဲဒါ အဲဒါ ဘဝသံသရာ။ ။
Posted by ဉာဏ္ဦး
Stay Far Away
Relating to companion, the Buddha taught that one should avoid:
Thirty feet away from animals with horns such as buffalo, cow, gaur and deer.
One hundred and fifty feet away from animals which stamp with front feet and kick with hind feet.
One thousand and five hundred feet away from elephants.
And should never stay in the region where there is a stupid person.
Reference: Candasara, Ashin (Kyaung Kone). ေမာင္ငယ္ရင္ေသြး နာဘိေသးေလာ့ တရားေတာ္။
Posted by Aye Sat
၁၃၇၅ ခု၊ တန္ေဆာင္မုန္းလဆန္း ၁ ရက္
တန္ေဆာင္မုန္းလဘြဲ႕
ေငြစန္းရယ္တဲ့ ပုဏၰမီ။
ေရႊက်ီးတာရာႏွင့္၊
ၾကတၱိကာယွဥ္ျပိဳင္လွ်မ္းတယ္၊
ခ်မ္းစရာသီ။
လႉကထိန္ ခါေတာ္ပြဲငယ္ႏွင့္၊
ခဝဲပြင့္ဝါစီစီ၊
သာၾကည္လဲ့ ျမဴ ရွင္း။
လတန္ေဆာင္မွာ၊
ၾကြေျပာင္ေျပာင္ အသေရတင့္ပါဘိ၊
ေရႊျမင္းမိုရ္ ဝါထိန္ထိန္ႏွင့္၊
ခါအခ်ိန္ေျမာက္ေလေသြးတယ၊္
ေအးတဲ့ ေငြႏွင္း။
မဟာဂီတ ဦးျပဳံးခ်ိ ဳ
Posted by Nyan U
Magga (the Path leading to the Nibbana)
1. The Path of Stream-winner (Sotapatti-magga)
2. The Path of Once-returner (Sakadagami-magga)
3. The Path of Non-returner (Anagami-magga)
4. The Path of Arahat (Arahatta-magga)
Posted by Nyan U
