Na tam mata pita kayira, anne vapi ca nataka;43: Not a mother, nor a father, nor any other relative can do more for the well-being of one than a rightly-directed mind can.
sammapanihitam cittam, seyyasonaim tato kare.
Panatipata veramani sikkhapadam samadiyami.Posted by Nyan U
I take the precept to abstain from killing living beings.
Adinnadana veramani sikkhapadam samadiyami.
I take the precept to abstain from taking things not given.
Kamesu micchacara veramani sikkhapadam samadiyami.
I take the precept to abstain from sexual misconduct.
Musavada veramani sikkhapadam samadiyami.
I take the precept to abstain from incorrect speech.
Sura meraya majja pamadatthana veramani sikkhapadam samadiyami.
I take the precept to abstain from taking substances that cloud the mind.
1 [Myan cosmol] place where sinners are punished in afterlife (believed to consist of three main categories-principal purgatories, minor hells and the Lokandarika hell). 2 hell; Hades; purgatory. See also ငရဲႀကီး၊ ေလာကႏၲရိက္. [Pali နိရယ]ငရဲက် /ngaje: kja./ v Same as ငရဲႀကီး v.
suffer in hell. /ngaje: gji:/ n [Myan cosmol] principal purgatories (believed to consist of eight levels; viz သိၪၨဳိး၊ ကာဠသုတ္၊ သဃၤာတ၊ ေရာ႐ုဝ၊ မဟာေရာ႐ုဝ၊ တာပန၊ မဟာတာပန၊ အဝီစိ၊ Also ငရဲႀကီး႐ွစ္ထပ္။)ငရဲခံ /ngaje: khan/ v suffer extreme hardship.
cauldron filled with molten metal (believed to be the feature of a certain grade of hell) in which sinners are punished.Posted by Nyan U
Diso disam yam tam kariya, veri va pana verinam;42: A thief may harm a thief; an enemy may harm an enemy; but a wrongly directed mind can do oneself far greater harm.
micchapanihitam cittam, papiyo nam tato kare.
Buddham saranam gacchami.Posted by Nyan U
I go to the Buddha as my Refuge.
Dhammam saranam gacchami.
I go to the Dhamma as my Refuge.
Sangham saranam gacchami.
I go to the Sangha as my Refuge.
Dutiyampi Buddham saranam gacchami. ... (repeat)
For the second time ... as my Refuge.
Tatiyampi Buddham saranam gacchami. ... (repeat)
For the third time ... as my Refuge.
Include: ways of prolonging time; Dhamma which pull down to Apaya (Loba, Dosa, Moha) and that raise up to the Upper realms and Nibbana (Aloba, Adosa, Amoha). Listen moreAcaralankara, Ashin (Sagaing Shwe Hinthar). အေသလွတဲ့တရား။ [Dhamma for Good Death]. Yangon, 21 April 2007.
Explained: why one has to prepare for death by good deeds; three ways to prepare for good death. Listen moreKavidhajajoti, U (Kaung Hsu Wei). ကိုယ့္ကိုယ္ကိုသိပါ။ [Know Yourself]. Mindon, 16 October 2010.
Include: meaning of living; way to maintain one's valuable life; Dhamma is every where; four Oga; observation of Rupa and Nama. Listen moreKavidhajajoti, U (Kaung Hsu Wei). ၾကိဳးစားမႈေနာက္မွာေအာင္ျမင္ျခင္း ႐ွိပါတယ္။ [There is Success Behind Effort]. Taungdwingyi, 27 March 2011.
Described: the Basic Buddhism; right view (Samma Ditthi); way to be a successful person; importance of Kamma, wisdom and effort in one's life. Listen moreRajinda, Bhaddanta (Aungmangala Sayadaw). ဒုစ႐ိုက္ သုစ႐ိုက္ ဘာဝနာ။ [Evil Deed Good Deed Bhavana]. [no date]
Comparing the decisions of the Buddha and puthujjana on superiority and inferiority of people; evil deed and good deed; advice to practise Vipassana to be a noblest one. Listen moreRajinda, Bhaddanta (Aungmangala Sayadaw). ေသနည္းေကာင္းလမ္းညႊန္တရားေတာ္။ [Guide to Have a Good Death]. [no date]
Explained: who the real conqueror is; causes of rebirth in Apaya; how Dhamma is important to escape from death and attain Nibbana. Listen morePosted by Nyan U & Aye Sat
class of minstrel nat spirits inhabiting the Myin-mo (ျမင္းမိုရ္, a mountain mentioned in the Buddhist Scriptures.). [Pali ဂႏၶဗၺ]ဃနာႏို႔ဆြမ္း /gana nou. hsun:/ n
gruel made of milk and rice as offertory to monks. [Pali ဃန + Myan ႏို႔ဆြမ္း]ဃရာဝါသ /garawatha./ n matrimony. [Pali ဃရာဝါသ]
Aciram vata' yam kayo, pathavim adhisessati;41: Before long, alas, this body, deprived of consciousness, will lie on the earth, discarded like a useless log.
chuddho apetavinnano, niratthamva kalingaram.
Ornament of hand is Charity, not ring and bracelet.Posted by Jade Dame
Ornament of ear is listening to Dhamma, not ear-ring and ear-plug.
Ornament of body is doing Good for other person with loving kindness and sympathy, not necklace and girdle.
ဝါေသ႒ာဘိဝံသ၊ အ႐ွင္ (သေျပကန္ဆရာေတာ္)
ေငြႏွင္းငယ္တဲ့ မႈန္ေဝေဝ။Posted by ဉာဏ္ဦး
ပ်ံ႕ေမႊးခိုင္သဇင္ႏွင့္၊
ဂမုန္းအင္ ပန္ေတာ္ဦးၾကတယ္၊
ထူးတဲ့လေပ။
မိဂသီ ပုဏၰာလင္းပါလို႔၊
ေရႊဟသၤာ့ တာရာေငြလို၊
ျဖာျဖာေဝလ်က္စံကြန္႔ျမဴ း။
ပဏၰာတင္၊
ပိႏၷဲမဟာရွင္၏၊
ခါသဘင္ ေပ်ာ္ရႊင္ပြဲမွာလ၊
ေဖာ္ကြဲသူမၾကည္သာဖို႔၊
ရထည္လႊာ ျခဳံလို႔ေကြးရတယ္၊
ေအးတဲ့ လထူး။
မဟာဂီတ ဦးျပဳံးခ်ိ ဳ
VandanaPosted by Nyan U
Obeisance
Namo tassa bhagavato arahato samma sambuddhassa!
Namo tassa bhagavato arahato samma sambuddhassa!
Namo tassa bhagavato arahato samma sambuddhassa!
Homage to the Buddha, the Blessed, Noble and the Fully Self-Enlightened One!
Homage to the Buddha, the Blessed, Noble and the Fully Self-Enlightened One!
Homage to the Buddha, the Blessed, Noble and the Fully Self-Enlightened One!
1 group; sect; gang. 2 [Pali gram] class of words grouped according to grammatical category. 3 [Pali pros] set of three letters. [Pali ဂဏ]ဂိုဏ္းခ်ဳပ္ /gain: gjou'/ n head of monastic association belonging to a religious sect.
Kumbhupamam kayamimam viditva, nagarupam cittamidam thapetva;40: Knowing that this body is (fragile) like an earthern jar, making one's mind secure like a fortified town, one should fight Mara with the weapon of Knowledge. (After defeating Mara) one should still continue to guard one's mind, and feel no attachment to that which has been gained (i.e., jhana ecstasy and serenity gained through meditation).
yodhetha maram panna vudhena, jitanca rakkhe anivesano siya.
Aham bhante tisaranena saha pañca-sīlam dhammam yācāmi, anuggaham katvā sīlam detha me bhante.With your permission venerable sir, I ask for the Five Precepts with the Three Refuges. Out of compassion, please give me the precepts.
Dutiyampi,
Aham bhante tisaranena saha pañca-sīlam dhammam yācāmi, anuggaham katvā sīlam detha me bhante.
Tatiyampi,
Aham bhante tisaranena saha pañca-sīlam dhammam yācāmi, anuggaham katvā sīlam detha me bhante.
Explained: two types of person; five things that cannot be known in advance; advice to practise Vipassana asap giving the story of a weaver girl. Listen moreCandasara, Ashin (Kyaung Kone) အျမဲေန႔ည ဆင္ျခင္ၾက။ [Always Consider Day and Night]. Dawei, 20 September 2009.
Mentioned: five things to consider consistently; how to consider and its benefits. Listen moreKovida, Dr Ashin (Mijjimagonyi). ေနဖို႔လည္းျပင္ ေသဖို႔လည္းျပင္။ [Prepare Both to Live and to Die]. Yangon, 1 December 2009.
Include: comparison of mindful person and forgetful person; way to prepare for death. Listen moreKovida, Dr Ashin (Mijjimagonyi). ဘယ္လိုျပန္ၾကမွာလဲ။ [How Will You Return?]. Yangon, 5 November 2009.
Advice to practise Vipassana and leave good history rather than doing evil and have miserable death. Also, explained the importance of Saddha and Panna in attaining Nibbana. Listen moreRevata, Ashin (Mula Kathitwaing Sayadaw). ဝိပဿနာအလုပ္ေပး (၁)၊ သီလေပး (၁)။ [Vipassana Exercise (1): Sila (1)]. [no date]
Explained: real worshipping to the Buddha; what Nibbana is and its location; difference between Putujjana and Ariya; causes of rebirth in Apaya; why beings reborn in Apaya repeatedly; old and new Kamma; seven mental actions; ways to discard Ditthi. Listen moreRevata, Ashin (Mula Kathitwaing Sayadaw). ဝိပဿနာအလုပ္ေပး (၂)၊ သီလေပး (၂)။ [Vipassana Exercise (2): Sila (2)]. [no date]
Described: ways to check Samma Sila by three characteristics (right speech, right action and right livelihood); layman's Sila; Miccha Sila; brief and elaborate methods of observing five precepts; how Sila in combination with Vipassana practice is necessary to prevent from rebirth in Apaya. Listen morePosted by Nyan U & Aye Sat
n name of the fourth of the five Buddhas to spread enlightenment in this world. See also ဘဒၵကမၻာ [Pali ေဂါတမ]ေဂါပက /go: paka./ n pagoda trustee. [Pali ေဂါပက]
n one of the five mountains ringing the Yazagyo (Rajgi) city in India. [Pali ဂဇၩ+ကူဋ]Posted by Nyan U
Anavatthitacittassa, saddhammam avijanato;38: If a man's mind is unsteady, if he is ignorant of the true Dhamma, and if his faith is wavering, then his knowledge will never be perfect.
pariplavapasadassa, panna na paripurati.
Anavassutacittassa, ananvahatacetaso;
punnapapapahinassa, natthi jagarato bhayam.
1.The fruition of Stream-winner (Sotapatti-phala)
2.The fruition of Once-returner (Sakadagami-phala)
3.The fruition of Non-returner (Anagami-phala)
4.The fruition of Arahat (Arahatta-phala)
Nibbana is the Extinction of Lust, Hatred and Delusion.Posted by Nyan U
With reference to “Bumija Sutta”, explained how judicious consideration on Khandha is more important than praying to attain Nibbana. Listen moreSobhita, Ashin (Padamya Yeikthar Sayadaw). ဝိပႆ နာေ႐ွ ့အလုပ္ ဒိ႒ိျဖဳတ္ အလုပ္ေပးတရားေတာ္။ [Dispelling Ditthi Prior to Vipassana].1364 B.E.
Mentioned: way of establishing Samadhi by Anapana meditation, observation of Khandha by Nana and dispelling Ditthi. Listen moreTeijosara, Ashin (Chintaungtan Tharthanarpyu). ကမၼဝါဒ။ [Kamma Vada]. Kyaikmaro, 10 December 2011.
Described: what Kamma Vada is; two Kamma (Kusala, Akusala); results of Kamma. Listen moreTeijosara, Ashin (Chintaungtan Tharthanarpyu). ဗုဒၶဝါဒ အေျခခံ။ [Basis of Buddha Vada]. Mandalay, 14 August 2011.
Include: objective of doing obeisance; ten persons to pay obeisance and results of doing wrong to them; three duties of Buddhists; advice to maintain the tradition of paying obeisance to the Buddha. Listen moreTeizeinda, U. ပုဂၢိဳလ္သတၱဝါျဖစ္ေအာင္ ဘယ္သူလုပ္သလဲ။ [Who Made the Puggala Beings]. Yangon, 2 August 2007.
Explained: two types of Ditthi; three Miccha ditthi; importance of eliminating Ditthi and way to dispel Ditthi. Listen moreTeizeinda, U. ပါရမီျပည့္စုံေသာ္လည္း ဆရာေကာင္းႏွင့္မေတြ႔က နိဗၺာန္မရ။ [Importance of Good Teacher in Attaining Nibbana]. London, 1 September 2007.
Include: why one listen to the Dhamma and practise; defining Parami; explanation of two Parami; how good teacher is necessary in attaining Nibbana. Listen morePosted by Nyan U & Aye Sat
n sinful karma of such magnitude that it cannot be averted by good deeds. [Pali ဂ႐ုက+ကမၼ]ဂ႐ုစိုက္ /gaju. sai'/ v be careful, attentive or mindful; pay attention to. [Pali ဂ႐ု+Myan စိုက္]
ဂါထာ /gahta/ n 1 Pali verse. 2 mantra; incantation. [Pali ဂါထာ]
n term applied to Buddhist monks residing within the orbit of lay habitation. cf အရညဝါသီီ. [Pali ဂါမဝါသီ]ဂါရဝျပဳ /ga rawa. pju./ v pay respects. Pali ဂါရဝ+Mya ျပဳ]
n measure of distance equal to one quarter yojana (ယူဇနာ) or approximately one league. [Pali ဂါဝုတ]Posted by Nyan U
Durangamam ekacaram, asariram guhasayam;37: The mind wanders far and moves about alone: it is non-material; it lies in the cave (chamber) of the heart. Those who control their mind will be free from the bonds of Mara.
ye cittam samyamissanti, mokkhanti marabandhana.
[ဘဝဆိုတာ သတၱဝါတစ္ဦးရဲ႕ ဇာတိကအစ မရဏအထိ အဲဒီကာလ တြင္းလို႔ သိၾကရပါတယ္၊ အဲဒီဘဝဟာ တစ္ဘဝတည္းနဲ႔ ၿပီးသြားၾကမ လား၊ ဘဝေပါင္းမ်ားစြာ ႐ွည္လ်ားေနရတဲ့အတြက္ သံသရာရယ္လို႔ ဘုရားေဟာေတာ္မူခဲ့ပါတယ္။ အဲဒီလိုဘဝသံသရာ ဒီဘဝ ဒီခႏၶာ ဒီ႐ုပ္၊ ဟုိဘဝ ဟုိခႏၶာ ဟုိ႐ုပ္၊ ျဗဟၼျပည္ တဝင္း ဝင္း၊ ဝက္စားက်င္းတ႐ႈပ္႐ႈပ္၊ ကမၼဆိုတဲ့ စက္ခလုတ္ေၾကာင့္ အ႐ုပ္မ်ားလွမ္းသလို လွမ္းေနၾကရ တာက]
[အဲဒီလို သံသရာ မဆုံးမခ်င္း သြားၾကရတာက ဘယ္သူေတြရဲ႕ ပေယာဂပါလဲ စဉ္းစားၾကည့္ လုိက္ေတာ့]ေအာ္ ေလာဘရယ္ ေဒါသရယ္ ေမာဟရယ္ အဝိဇၨာ ပစၥယာ သခၤါရာတဲ့ xx
[အရင္းစစ္လိုက္ေတာ့ အဝိဇၨာ ပစၥယာ သခၤါရာ ဆိုတဲ့အတိုင္း စုံလုံး ကန္းတဲ့ အဝိဇၨာေၾကာင့္ သခၤါရ ဆိုတဲ့ျပဳျပင္တာရယ္ စီမံတာေတြ ခံေနၾကရတာပါပဲ။ ဒါဆို ဘဝတိုင္းဘဝတိုင္း ေကာင္း တာေလးေတြ႔ေတာ့ ေပ်ာ္လုိက္ၾက၊ ျမဴ းစရာေလးေတြ႔ေတာ့ ေပ်ာ္လုိက္ၾက၊ ဒုကၡဆင္းရဲေတြ႔ေတာ့ ငုိလိုက္ၾက၊ ကိုယ္လိုခ်င္တာေလးရေတာ့ ရယ္လုိက္ ၾက၊ ဒါေပမဲ့ ဘယ္ဟာမွ မျမဲၾကပါဘူး၊ ေတြ႔ တယ္၊ ႀကဳံတယ္၊ ဆုံတယ္၊ ကြဲတယ္၊ ဝမ္းနည္းဝမ္းသာ ဝိပၸလႅာသတရားေတြမို႔ ျဖစ္ခ်င္တာလည္းျဖစ္ခ်င္မွ ျဖစ္ၾကမယ္၊ မျဖစ္ခ်င္ပါဘူးဆိုလည္း မျဖစ္မေနျဖစ္ၾကရမယ္၊ ဒီလိုေတဘူမက ဝဋ္ဒုကၡဆိုတဲ့ သုံးဆယ့္တစ္ဘုံက လြတ္ကင္းေအာင္ ဇြတ္အတင္း ထြက္ႏို္င္ ၾကဖုိ႔ကလည္း သန္းေခါင္လကြယ္ ေတာအုပ္လယ္ လမ္းမွားေနၾကတဲ့ ခရီးသြားမ်ားသဖြယ္ က႐ြတ္ေပၚကင္းမ်ားေလွ်ာက္သလို ဝိုင္းႀကီးပတ္လည္ ဘဝမဆုံးဘဲန႔ဲ ဒုကၡတံုးႀကီး ရင္ဝယ္ ပိုက္ေနၾကရတဲ့အတြက္ ဒုကၡသစၥာ၊ သမုဒယသစၥာ၊ နိေရာဓသစၥာ၊ မဂၢသစၥာ ေတြရင္ဝယ္ ပို္က္ႏိုင္ေအာင္ ႀကိဳးစားၾကဖို႔]သုံးဆယ့္တစ္ဘုံ ဝဋ္အတြင္းေရာက္ေတာ့ က႐ြတ္ကင္းေလွ်ာက္တဲ့ေတဘုမၼာ အဲဒါ အဲဒါ အဲဒါ ဘဝသံသရာ။ ။
Relating to companion, the Buddha taught that one should avoid:Posted by Aye Sat
Thirty feet away from animals with horns such as buffalo, cow, gaur and deer.
One hundred and fifty feet away from animals which stamp with front feet and kick with hind feet.
One thousand and five hundred feet away from elephants.
And should never stay in the region where there is a stupid person.
Reference: Candasara, Ashin (Kyaung Kone). ေမာင္ငယ္ရင္ေသြး နာဘိေသးေလာ့ တရားေတာ္။
ေငြစန္းရယ္တဲ့ ပုဏၰမီ။Posted by Nyan U
ေရႊက်ီးတာရာႏွင့္၊
ၾကတၱိကာယွဥ္ျပိဳင္လွ်မ္းတယ္၊
ခ်မ္းစရာသီ။
လႉကထိန္ ခါေတာ္ပြဲငယ္ႏွင့္၊
ခဝဲပြင့္ဝါစီစီ၊
သာၾကည္လဲ့ ျမဴ ရွင္း။
လတန္ေဆာင္မွာ၊
ၾကြေျပာင္ေျပာင္ အသေရတင့္ပါဘိ၊
ေရႊျမင္းမိုရ္ ဝါထိန္ထိန္ႏွင့္၊
ခါအခ်ိန္ေျမာက္ေလေသြးတယ၊္
ေအးတဲ့ ေငြႏွင္း။
မဟာဂီတ ဦးျပဳံးခ်ိ ဳ
1. The Path of Stream-winner (Sotapatti-magga)Posted by Nyan U
2. The Path of Once-returner (Sakadagami-magga)
3. The Path of Non-returner (Anagami-magga)
4. The Path of Arahat (Arahatta-magga)
1. Acquiring education.Four things to be done quickly
2. Acquiring wealth and property.
3. Ascending mountain.
4. Losing temper.
5. Desiring worldly pleasure.
Reference: Mottos by Ashin Kundalabhivamsa (Saddhamma Ransi Sayadaw).
1. DanaPosted by Aye Sat
2. Sila
3. Samatha Bhavana
4.Vipassana Bhavana
1. Loss of relatives (Nati-byasana)Posted by Nyan U
2. Loss of wealth (Bhoga-byasana)
3. Loss of health due to illness (Roga-byasana)
4. Loss of right view (Ditthi-byasana)
5. Loss of morality (Sila-byasana)
n five aggregates embodying a being (i e ႐ူပကၡႏၶာ- physical or material form; corporeality, ေဝဒနာကၡႏၶာ- feeling; sensory reception, သညာကၡႏၶာ- perception; cognition, သခၤါရကၡႏၶာ- volition and the phenomena of stimulation and change, ဝိညာဏကၡႏၶာ- consciousness; awareness).ခႏၶာေ႐ြ႕ /khan da jwei./ v Same as ခႏၶာေႂကြ v.
Sududdasam sunipunam, yatthakamanipatinam;36: The mind is very difficult to see, very delicate and subtle; it moves and lands wherever it pleases. The wise one should guard his mind, for a guarded mind brings happiness.
cittam rakketha medhavi, cittam guttam sukhavaham.
1. Born at the time of bad rulers (Kalavipatti)Posted by Nyan U
2. Born in four miserable existences (Gativipatti)
3. Born with physical deformities and disfigurements (Upadhivipatti)
4. Born deficient in knowledge, mindfulness and diligence (Payogavipatti)
With reference to the story of “Santati Minister”, advised to control one's consciousness to gain advantages while one got human life. Listen moreNyeyadhammasami, Vanavasi Ashin (Maha Bodhimyaing Sayadaw). သညာသိမွ ပညာသိသို႔။ [From Sanna to Panna Knowing]. 22 June 1997.
What knowing by Sanna and Panna means; changing Pannatti into Paramattha by having Sati in every actions. Listen moreSirindabhivamsa, Bhaddanta (Yaw Sayadaw). ပုညၾကိယာ ဝတၳဳ သုတၱန္ (၁)။ [Punna-kiriya-vatthu Sutta (1)]. Tuntay, 13 March 1989.
Explained: positive and negative indications that every persons who got Khandha have; the three merit-work bases; five dangers which threaten Khandha. Listen moreSirindabhivamsa, Bhaddanta (Yaw Sayadaw). ပုညၾကိယာ ဝတၳဳ သုတၱန္ (၂)။ [Punna-kiriya-vatthu Sutta (2)]. Tuntay, 13 March 1989.
With reference to Punna-kiriya-vatthu Sutta, mentioned the three processes (Dana, Sila and Bhavana) of setting power to the mind. Listen moreVayaminda, Bhaddanta (Myauk-u Sayadaw). ေၾကာက္မက္ဖြယ္ရာ ဤခႏၶာ။ [Fearful Khandha]. Mandalay, 11 October 2008.
Referring to “Siha Sutta”, mentioned: two kinds of fright; necessary facts to obtain true happiness; advice to frighten Bhava Khandha. Listen moreVayaminda, Bhaddanta (Myauk-u Sayadaw). တစတစ စြန္႔မွရ။ [Have to Venture Gradually to Get]. Mandalay, 11 October 2008.
Explained: why Samsara is long; who is a stupid person?; how the work of merit needs venture. Listen more
n person who should not be wronged, according to tradition there are ten--ခင္ႀကီး khin gji:/ n monk.
1 Buddha, 2 a lesser Buddha, 3 Arhat, venerable monk, 4 the foremost disciple of Buddha, 5 one's mother, 6 one's father, 7 an honourable person, 8 one's mentor, 9 preacher of the Buddhist faith, 10 one's benefactor.
n 1 extent; domain (as in ဇာတိ ~ ၊ အာဏာ ~ ၊ ဝိသယ ~ ).ေခတၱ /khi' ta./ n a short time; a moment. adj temporary.
2 age (as in ေက်ာက္ ~ ၊ အဏုျမဴ ~ ); period; era (as in ပါေတာ္မူ ~ ၊ ဂ်ပန္ ~, etc); times (as in အဘိုးတို႔ အဘြားတို႔ ~ ၊ ေ႐ွး ~ ). [Pali ေခတၱ]
ဆီမီးငယ္တဲ့ တထိန္ထိန္။
အိုင္မင္း ေရၾကည္က၊
ၾကာငါးမည္ ငုံအာစြင့္တယ္၊
ဖူးပြင့္ခါခ်ိန္။
အသဝနီယွဥ္ကာခ်ဥ္းပါလို႔၊
လင္းလာတဲ့ ေငြတာရိန္ငယ္၊
ျပာမွိန္လ်က္ ျမဴေျခဆိုင္း။
ဂါရေဝ
သကၠစၥံ ပဏာေမျဖင့္၊
သဒၶါေျခြ ကန္ေတာ့ပြဲကိုလ၊
မစဲေပါင္ကုသုိလ္ ႏႈိးၾကတယ္၊
မ်ဳိးျမန္မာ့တိုင္း။
မဟာဂီတ ဦးျပဳံးခ်ဳိ
Dunniggahassa lahuno, yatthakamanipatino;35: The mind is difficult to control; swiftly and lightly, it moves and lands
cittassa damatho sadhu, cittam dantam sukhavaham.
1. FloodsPosted by Nyan U
2. Fire (Conflagrations)
3. Bad Rulers
4. Thieves and robbers, and
5. Having unworthy heirs_bad sons and daughters
Explained: how having Khandha is the greatest danger; definition of Vatta; results of Vipaka Vatta; way to be free from three Vatta (Kilesa, Kamma and Vipaka). Listen moreDhammasara, U (Hsinphyukyun Sayadaw). တိတၳိေတြအေမး အနာထပိဏ္သူေဌးၾကီးအေျဖ တရားေတာ္။ [Discourse on Questions of Heretics and Answers of Rich Man Anathapindika]. 27 July 1990.
Janitalankara, Bhaddanta. သာသနာ့အရိပ္မွာ ေပ်ာ္ေမြ ့ပါ။ [Find Contenment under the Sasana Refuge]. Yangon, 23 July 2008.Described: the conversation between the rich man Anathapindika and heretics about the Buddha Sasana. Listen more
Mentioned: benefits of Sasana; causes of extinction of Sasana; what to do for the perpetuation of Sasana; eight wonders of Sasana. Listen moreJanitalankara, Bhaddanta. အႏုသယစင္မွ နိဗၺာန္ရ။ [Discarding Anusaya to Attain Nibbana]. Yangon, 13 August 2007.
Include: three Kilesa; nature and types of Anusaya; how to become Sotappana; discarding Anusaya; way of having Sakkaya Ditthi upon Chachakka. Listen morePannajota, Ashin (Taunzun, Dhammaduta). ဗုဒၶ၏ လကၡဏာေတာ္ သုံးဆယ့္ႏွစ္ျဖာ (၁)။ [Thirty Two Signs of the Buddha (1)]. Kyaikkaw, 1357 B.E.
Described the causes and effects of the six among thirty two Signs of the Buddha_having 1. feet with a level sole; 2. soles of feet marked with the sign of wheel; 3. projecting heels; 4. long fingers and toes; 5. large straight body and 6. the seven convexities of the flesh (hands 2, instep 2, shoulders 2 and a nape). Listen morePannajota, Ashin (Taunzun, Dhammaduta). ဗုဒၶ၏ လကၡဏာေတာ္ သုံးဆယ့္ႏွစ္ျဖာ (၂)။ [Thirty Two Signs of the Buddha (2)]. Kyaikkaw, 1357 B.E.
Included: the four rules of good social relations (charity, kindness in speech, good will and sympathy); causes and effects of the another five Signs of the Buddha_having 1. smooth and tender hands and feet, 2. apart from thumbs and big toes, fingers and toes are in equal length, 3. high raised ankles, 4. body hair arched upwards and 5. round and well-developed calves like those of an antelope's. Listen more
