skip to main |
skip to sidebar
ဉာဏ္ /njan/ n intellect; wisdom. [Pali ဉာဏ]
ဉာဏ္ေကာင္း /njan kaun:/ v be clever; be brainy.
ဉာဏ္စဉ္ /njan zin/ n level of attainment in meditation.
ဉာဏ္စြမ္း /njan zwan: (zun:)/ n intellectual ability. = ဉာဏ္စြမ္းဉာဏ္စ၊
ဉာဏ္ေတာ္ /njan do/ n height of Buddha's image or of a pagoda.
ဉတ္ /nja'/
n ritual announcement made at the inauguration of a Buddhist eccleciastical undertaking such as ordination into monkhood. [Pali ဉတၱိ]
ဉတ္ကထိန္ /nja' kahtein/ n Same as ကထိန္ n. [Pali ဉတၱိ + ကထိန]
ဉတ္သကၤန္း /nja' thin gan:/
n term for robes presented to a monk during ကထိန္ period and accompanied by ritual incantation. [Pali ဉတၱိ + အာသဂၤ/သံဃာဋိ]
ဉာသ္က်မ္း /nja' kjan:/ n title of a text on Pali grammar. Also ႏ်ာသ. [Pali ဉာသ + Myan က်မ္း]
Posted by Nyan U
ဈာပန /za pana./ n 1cremation. 2 funeral. [Pali ဈာပန]
ဈာန္ /zan/ n jhana: intense concentration of mind. [Pali ဈာန]
ဈာန္ႂကြ /zan kjwa./
v journey by levitation through the exercise of supernatural powers obtained by practising jhana.
ဈာန္ပ်ံ /zan pjan/ v Same as ဈာန္ႂကြ v.
ဈာန္ရ /zan ja./ v gain supernatural powers through jhana.
ဈာန္ေလွ်ာ /zan sho:/ v 1 lose supernatural powers. 2 lose prestige or dignity.
ဈာန္ဝင္စား /zan win za:/ v be in a state of deep concentration. [Pali ဈာန+သမာပတၱိ]
ဉာဏ /nja na./ n intellect; wisdom. [Pali ဉာဏ]
ဉာဏဗလ /nja na. bala./ n mental capacity; intellectual power. [Pali ဉာဏ+ဗလ]
ဉာတကာ /nja daga/ n relatives. [Pali ဉာတက]
ဉာတိ /nja ti./ n Same as ဉာတကာ n. [Pali ဉာတိ]
ဉာဉ္ /njin/ n propensity; bent (of mind); habit; nature (as in ~ ဆိုး --). [Pali ဉာဏ]
Posted by Nyan U
5 - Balavagga, The Fool
7 - Suppabuddhakutthi Vatthu
Caranti bala dummedha, amitteneva attana;
karonta papakam kammam, yam hoti katukapphalam.
66: With themselves as their own enemies, fools lacking in intelligence, move about doing evil deeds, which bear bitter fruits.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
5 - Balavagga, The Fool
6 - Timsapaveyyakabhikkhu Vatthu
Muhuttamapi ce vinnu, panditam payirupasati;
khippam dhammam vijanati, jivha suparasam yatha.
65: An intelligent man, even though he is associated with a wise man only for a moment, quickly understands the Dhamma, just as the tongue knows the taste of soup.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
ျမတ္ဘုရားေ႐ႊတိဂံု
ေရး- ျပည္သိမ္းေဆြ၊ ဆို- မႏၲေလးသိန္းေဇာ္၊
တီး- ျမန္မာျပည္ေက်ာက္စိမ္း၊ စႏၵရားေဇယ်ာမင္း၊
ႏွလံုးသြင္းနားဆင္ရန္
(ျမတ္ဘုရား ေ႐ႊတိဂံု၊ ေလးဆူဓာတ္ေတာ္ခိုလႈံ၊ ရည္စူးလို႔သာ ဖူးေျမာ္ပါကုန္၊ ေျခာက္သြယ္မီးေရျပည့္စံု၊ ကြၽန္းဇမၺဴ မွာ အံ့ခ်ီး၍မကုန္)၂။x (သိဂၤုတၱရ ေတာင္ေသလာမွာ မ်ားေဝေနယ်ာ သဒၶါပြားဖို႔ ထင္႐ွားစြာပဲႀကဳံ၊ တည္ထားကာ ဓာတုေစတီ၊ ေမြသရီဓာတ္ေပါင္းစံု၊ ကြၽန္းဇမၺဴ မွာ အံ့ခ်ီး၍ မကုန္)၂။x
တန္ခိုးေတာ္ဂုဏ္၊ ဗုဒၶျမတ္ဘုရား ဆံေတာ္စံု၊ တည္ထားပံု၊ အဓိကရ ထင္႐ွားစြာပဲႀကဳံ၊ ဟိုေ႐ွးက ကုန္ သည္ညီေနာင္တူစံု၊ မဇၩိမကိုသြား၊ ဘုရားပြင့္တာနဲ႔ အခါႀကဳံ၊ ပ်ားမုန္႔ဆြမ္းေတြ လႉပါကုန္၊ အေဟာတဝ ျပည့္စံု၊ မေနာဟဒယ ေမြ႔ထံု၊ အနာဂတံဉာဏ္ေတာ္ဟုန္၊ ခ်ီးျမွင့္ပါတဲ့ ႐ွစ္ဆူသရီဓာတ္ဂုဏ္။xx
(ဥကၠလာတိုင္း၊ ေဆာင္ယူမယ္ယံု၊ ညီေနာင္တပုဿနဲ႔ ဘလႅိကတို႔ ယာဉ္စီးကာဆံု၊ ဌာနီေ႐ႊဂံု၊ ျပန္ေရာက္မွႀကဳံ၊ ဗိုလ္ေျခမ်ားစြာ ဖူးေျမာ္ၾကပံု၊ ကြၽန္းဇမၺဴ မွာ အံ့ခ်ီး၍ မကုန္)၂။x (ကဿပဂုဏ္၊x ေကာဏာဂုဏ္၊x ကကုသန္ဘုရားရယ္၊ ေဂါတမဘုရားရယ္၊ ရည္စူးလို႔သာ ပူေဇာ္ၾကပံု၊ ေမြသရီ ေလးဆူဓာတ္ပံု ကြၽန္းဇမၺဴ မွာ အံ့ခ်ီး၍ မကုန္)၂။x
တန္ခိုးေတာ္ဂုဏ္၊... ... ...႐ွစ္ဆူသရီဓာတ္ဂုဏ္။ ။
Posted by Nyan U
Alive and Death with Difficulties
People have to face six difficulties when they are alive. For them:
Non valuable Kilesa are difficult to discard.
Invisible ten strings (ten Samyojana) are difficult to untie.
Smokeless eleven Raga fires are difficult to extinguish.
Nibbana which is not a far journey is difficult to reach.
Properties without owner (Saddha, Sila, Suta, Caga, Panna, Hiri, Ottapa_ the seven properties of a virtuous person) are difficult to find.
Pregnant man is difficult to give birth.
Also, people die with six difficulties. They will:
Die pennyless however they are rich.
Die without strength however they are as strong as elephant.
Starve and die however they can eat a lot.
Die dumb however they are a good speaker.
Die ugly however they are as pretty as a celestial being.
Be hated and die however they have many loved ones.
စာကိုး။ ပ႑ဝ၊ ဦး (စတုဘုမၼိကငွက္တြင္းဆရာေတာ္)။ ေနလွ်င္ ၆ခ်က္၊ ေသလွ်င္ ၆ခ်က္။
Posted by Jade Dame
Nine Attributes of the Buddha
“Itipi so Bhagavā arahaṃ, sammāsambuddho, vijjācaraṇasampanno, sugato, lokavidū, anuttaro purisa dammasārathi, satthā devamanussānaṃ, buddho, bhagavā ti.”
The Blessed One is:
[1] Arahaṃ _ indeed worthy,
[2] Sammāsambuddho _ fully self-enlightened,
[3] Vijjācaraṇasampanno _ perfect in knowledge and virtues,
[4] Sugato _ well-gone or well-spoken,
[5] Lokavidū _ knower of the worlds,
[6] Anuttaro purisa dammasārathi _ incomparable in taming beings,
[7] Satthā devamanussānaṃ _ the teacher of men, devas and brahmas,
[8] Buddho _ enlightened, and
[9] Bhagavā _ blessed.
Posted by Nyan U
Revata, Ashin (Paauktoya). လူ ့အဆင့္အတန္း။ [Human Standard]. 26 Mar 2007.
Described: different kinds of human standard; recognition of standard; three reasons that the bodhisatta entered into the jungle as a recluse; sensuality.
Revata, Ashin (Paauktoya). အ႐ုဏ္ႏွင့္ ဆည္းဆာ။ [Dawn and Twilight]. 14 Jan 2007.
Explained: how birth and death are like dawn and twilight; ways to live as a valuable wise person between birth and death; a wise person that the Buddha mentioned; benefits of Dana, Sila and Bhavana.
Silanandabhivamsa, Dr Ashin. ဘုရားရတနာ (၁)။ [The Buddha Ratana (1)]. July 1991.
Mentioned: three jewels to take refuge; what Buddha is and what he knew; wonders of the Buddha; four Noble Truth; Anatta.
Silanandabhivamsa, Dr Ashin. ဘုရားရတနာ (၂)။ [The Buddha Ratana (2)]. July 1991.
Include: preference of the Buddha to the freedom of thought; facts that should not be accepted easily as correct ones; the nature law of Buddhism; how the Buddha rejected the discrimination of social class; the most hardworking person, the Buddha.
Vilasagga, Ashin (Saddhammaransi). ဘုံဘဝေစာ္မနံနဲ ့။ [Don't be Smelt Like Realm Life]. [no date]
Mentioned: Atta ditthi; whether Dana and Sila definitely send to celestial realm; influence of Avijja; practising Vipassana means; purified Dana, Sila and Bhavana.
Vilasagga, Ashin (Saddhammaransi). သခၤါရပစၥယာ ဝိညာဏံ။ [Sankhara Piccaya Vinnanam]. [no date]
Explained: sense objects and consciousness; Sakkaya ditthi; contemplation of mind.
Posted by Nyan U & Aye Sat
