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Silakkhandabhivansa, Bhaddanta (Tipitakadhara Mawkyun Sayadaw). ပယ္သတ္သင့္တာ ပယ္သတ္ပါ။ [Discard What It Should Be]. Singapore, 14 April 2013.
Mentioned: facts to avoid for the unity of an organization; things to discard i.e. Tahna, conceit, Michha Ditthi_ Sassata and Uccheda Ditthi, twelve Ayatana, Nandi Raga and five Nivarana. Listen more
Silakkhandabhivansa, Bhaddanta (Tipitakadhara Mawkyun Sayadaw). ဘဝသံသရာ တိုေစပါ။ [Shorten Bhava Samsara]. Singapore, 13 April 2013.
Manifestation of ways to shorten Samsara; Vipassana practice; a brief method to dispel Sakkaya Ditthi. Listen more
Sobhana, Ashin (Shweminwun Sayadaw). ေဒြသဟာယက ဝတၳဳ။ [Dwei Sahayaka Story]. [no date]
With reference to the story of two monk friends, mentioned the importance of mindfulness in meditation and advise to practise according to the instruction of the teacher. Listen more
Sobhana, Ashin (Shweminwun Sayadaw). ေသာတာပန္ျဖစ္ရန္ အေၾကာင္းေလးတန္။ [Four Causes to be a Sotapanna]. 1371 B.E.
Include: the extraordinary character of a Sotapanna; four causes to become a Sotapanna; characteristics of virtuous person and the evil one. Listen more
Suria, U (Shwemann Sayadaw). ငရဲၾကီး႐ွစ္ထပ္(ဥပမာျပ) သစၥာ တရားေတာ္။ [Sacca_Eight Planes of Nirana Shown as an Example]. Yangon, 25 December 2007.
Elucidation of Eight Planes of Nirana including_ name; size, life span, sufferings and cause of existing; way to avoid Nirana; seven fires. Listen more
Suria, U (Shwemann Sayadaw). ဘုရားမွာေသာစကားသုံးခြန္း။ [The Three Advices of the Buddha]. London, 19 May 2007.
Include: a conversation between the Buddha and Subha Bhikkhu; four Dullaba; nine weapons necessary to follow the Buddha; history of Paticca Samuppada Circle or Elaboration of the three advices of the Buddha with three hundred and thirty three words by U Vimala (Mogok Sayadaw). Listen more
Posted by Nyan U & Aye Sat
ကပ္ /ka'/ n 1 epoch (as in အာယု ~ ၊ အႏၲရ ~ ၊). 2 time of catastrophe, calamity, disaster. [Pali ကပၸ]
ကပ္ႀကီးသုံးပါး /ka' kji: thoun: ba:/
n the three catastrophes, namely famine, war and epidemic diseases. See also ဒုဗိၻကၡႏၲရကပ္၊ သတၳႏၲရကပ္၊ေရာဂႏၲရကပ္
ကပ္ /ka'/ v 3 offer things reverently (as in ဆြမ္း ~ ၊ ပန္း ~ ၊).
ကပ္လႉ /ka' hlu/v Same as ကပ္ v 3.
ကပၸဗိႏၶဳ /ka' pa. bein du./
n pattern of dots made in corner of a monk's robe (so as to be in accord with the Vinaya). [Pali ကပၸ + ဗိႏၶဳ]
ကပၸိ /ka' pi./
v make ritualistic preparations in accordance with Buddhist ordinances regarding the needs of Buddhist monks. [Pali ကပၸိယ]
ကပၸိယ /ka' pi. ja./ n lay attendant (to monasteries). [Pali ကပၸိယ]
ကမၻာ /gaba/ n 1 earth; world. 2 aeon. [Pali ကပၸ]
ကမၼဇ႐ုပ္ /kamaza. jou'/
n physical make-up of a being as the consequence of one's past deeds. [Pali ကမၼဇ + ႐ုပ္]
ကမၼဇေလ /kamaza. lei/
n force which gives the required impetus at the time of childbirth. [Pali ကမၼဇ + ေလ]
ကမၼဇိဒၶိ /kamazei' di./ n mystical power bestowed by one's past deeds. [Pali ကမၼဇိဒ]
Posted by Nyan U
II- Appamadavagga, Heedfulness
6 - Dvesahayakabhikkhu Vatthu
Appamatto pamattesu, suttesu bahujagaro;
abalassa mva sighasso, hitva yati sumedhaso.
29: Mindful amongst the negligent, highly vigilant amongst the drowsy, the man of wisdom advances like a race-horse, leaving the jade behind.
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
Nagindalankara, Ashin (Mingundhammaceti Sayadaw). တရားနာ ရေသာ အက်ိဳး။ [Benefits of Listening to the Dhamma]. Ye, 1371 B.E.
Mentioned: the prayer that contains thirteen attributes of the Buddha; five benefits of listening to the Dhamma. Listen more
Nagindalankara, Ashin (Mingundhammaceti Sayadaw). သာသနာ့ေရေသာက္ျမစ္။ [The Main Source of Sasana]. Mawlamyine, 1371 B.E.
Include: Saturday born four Buddhas; three Sasana; Monastic education; five causes of Sasana disappearance; answering the questions related to Dana and reciting Darana Parita. Listen more
Nyanobasa, Ashin (Thazin Yeikyaw Sayadaw) ဇာနေတာ ပသေတာ။ [Janato Pasato]. [no date]
With reference to “Vasijata Sutta”, explained the way of eliminating Asava in sequence. Listen more
Nyanobasa, Ashin (Thazin Yeikyaw Sayadaw) ပင့္ကူေနနည္း ပမာမွီး။ [Imitating the Behaviour of a Spider]. [no date]
Described: two Kammatthana; how to imitate the behaviour of a spider when doing meditation. Listen more
Vijaya, Ashin (Mula Dhamma Sayadaw). အမွားဆုံးႏွင့္ အမွန္ဆုံး တရား။ [The Most Wrongful and Righteous Dhamma]. [no date]
Explained how to observe the nature of Dhamma; ten benefactors; repaying gratitude; the right view; the most wrongful and righteous Dhamma with an example story about the two farmer brothers. Listen more
Vijaya, Ashin (Mula Dhamma Sayadaw). အ၀ိဇၨာႏွင့္ ၀ိဇၨာ။ [Avijja and Vijja]. Amarapura, 1368 B. E.
Manifestation of Vijja and Avijja; Four Noble Truth. Listen more
Posted by Nyan U & Aye Sat
ေကာင္းမႈ /kaun: hmu./ n 1 good deed; meritorious deed.
ေကာင္းရာသုဂတိ /kaun: ja thu. gati/ n better future existence.
ကိုင္း႐ိႈင္း /kain: shain:/ v be devout; have or show deep respect for.
ကိစၥ /kei' sa./
n business; work to be done. [Pali ကိစၥ] Function. Regarding the 14 functions of consciousness. [Pali: Kicca]
ကဏၬေကာစ /kan dago: za./ adv contrarily. [Pali ကဏၬက]
ကဏၰသုခ /kan na. thu. kha./ n euphony. [Pali ကဏၰ + သုခ] ကိတၱိမသား /kei' ti. ma. tha:/ n adopted child. [Pali ကိတၱိမ + Myan သား]
ကႏၲာရ /kan ta ra./ n difficult journey. [Pali ကႏၲာရ]
ကန္ေတာ့ /gado./
v pay obeisance with one's hands clapped palm to palm and raised to touch one's forehead. 2 present a gift in respect and gratitude (as in အေမကိုေငြတစ္ရာ ~ -- )
ကန္ေတာ့ဆြမ္း /gado. zun:/ n expression of apology to a monk for one's inability to offer ဆြမ္း.
ကိန္း /kein:/ v (of holy object) enshrine; (of holy person) live, dwell.
ကိန္းဝပ္ /kein: wu'/ v be enshrined (as in ဓာတ္ေတာ္ ~ --).
ကိန္းေအာင္း /kein: aun:/ v dwell in exist within.
ကုန္းေခ်၁ /goun: cho:/ v make mischief (between two persons).
ကုန္းစကား /goun: zaga:/ n slander; clumny.
ကုန္းတိုက္ /goun tai'/ v Same as ကုန္းေခ်ာ v.
Posted by Nyan U
II- Appamadavagga, Heedfulness
5 - Mahakassapatthera Vatthu
Pamadam appamadena, yada nudati pandito;
pannapasadamaruyha, asoko sokinim pajam;
pabbatatthova bhumatthe, dhiro bale avekkhati.
28: The wise one dispels negligence by means of mindfulness; he ascends the tower of wisdom and being free from sorrow looks at the sorrowing beings. Just as one on the mountain top looks at those on the plain below, so also, the wise one (the arahat) looks at the foolish and the ignorant (worldlings).
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
Three Ratana (Three Precious Jewels)
1. Buddha ratana = The Precious Buddha
2. Dhamma ratana = The Precious Doctrine
3. Samgha ratana = The Precious Order
Posted by Nyan U
Agganyana, U (Kanbe phayalay kyaung). သမုတိအရာ မပယ္အပ္ေသာ ႐ွစ္ခ်က္ (ပထမပိုင္း)။ [Eight Facts that Should Not Be Rejected in Sammuti Concern, Part 1]. Yangon, 16 Aug 2005.
Include: why Samuti is not to reject; explanation of two facts ( 1. Hiri Ottappa, 2. believing Kamma and its effects) that should not be rejected in Samuti concern. Listen more
Agganyana, U (Kanbe phayalay kyaung). သမုတိအရာ မပယ္အပ္ေသာ ႐ွစ္ခ်က္ (ဒုတိယပိုင္း)။ [Eight Facts that Should Not Be Rejected in Samuti Concern, Part 2]. Yangon, 17 Aug 2005.
Explanation of the rests of the six facts which should not be rejected in Samuti concern including_1. Dana; 2. Pancanantariya Kamma; 3. ten persons that should not be wrong; 4. Pubbenivasanussati-ñana; 5. Pannatti; 6. Metta. Listen more
Eindacarabhivamsa, Ashin. နတ္တမန္မ်ား တိုက္တြန္းထား။ [Exhortation by Deva Messengers]. Thayetkone, 20 Mar 2004.
Mentioned: three types of Deva; interrogation made by King of Nirana to the one who cast into Nirana with reference to “Devaduta Sutta”. Listen more
Eindacarabhivamsa, Ashin. အမ်ားခ်မ္းသာ သပၸဴ ရိသာ။ [A Virtuous Person (Sappurisa) Makes Others Happy]. Hleku, 11 Jan 2004.
Referring to the “Sappurisa Sutta”, mentioned the ways that the people (i.e. parents, wives, children, slaves, workers, friends, deceased relatives, King or Governor, devas, monks and brahmins) who succeed prosperities by relying upon the virtuous person. Listen more
Malacara, Bhaddanta (Nyaungbintha Sayadaw). ပဋိစၥသမုပၸါဒ္ တရားေတာ္။ [Paticca Samuppada]. Singapore, 5 May 2013.
Explained why it is necessary to practise insight knowledge; Ditthi_ the cause of not attaining Nibbana; nature of Nibbana; Tanha_ the culprit of ageing, illness and death; three Samsara; the reason of listening to the Dhamma; Avijja and Sankhara. Listen more
Malacara, Bhaddanta (Nyaungbintha Sayadaw). ေဝးေဝးမွာ မေနပါႏွင့္။ [Don't Stay Far Away]. Singapore, 6 May 2013.
Described: the four furthest things; observation of Rupa and Nama in normal way; comparison of Kusala and Akusala. Listen more
Posted by Nyan U & Aye Sat
ကံကုန္ /kan koun/ v die; pass away; expire.
ကံႀကီးကံငယ္ /kan gji: kan nge/
n [Vinayas] greater rites such as ordination into monk hood which takes place in a sima (သိမ္) accompanied by ritual recitation of sacred Pali texts and the lesser rites such as absolving oneself of minor infractions of the Vinayas which require no such procedure.
ကံႀကီးထိုက္ /kan gji: htai'/
v be punished for having committed any of the five cardinal sins (1 matricide, 2 patricide, 3 killing an Arhat, 4 shedding the blood of the Buddha, 5 creating division among the Sangha.)
ကံၾကမၼာ /kan kjama/ n Same as ကံ n 1, 2.
ကံစီမံရာ /kan si man ja/ adv determined by one's ကံ.
ကံသံုးပါး /kan thoun: ba:/ n the three entities namely deeds, words and thoughts.
ကိုရင္ /ko jin/ n novice in the Buddhist Order. pron Same as ေမာင္ရင္ pron.
ကိုရင္ဝတ္ /ko jin wu'/ v be novitiated in the Buddhist Order.
ကုကၠဳ စၥ /kou' kou' sa./
n 1 repentance. 2 [colloq] miserliness [Pali ကုကၠဳ စၥ] Repentance over wrong things done, and right things neglected. Restlessness and regrets uddhacca-kukkucca combined. [Pali Kukkucca]
Posted by Nyan U
၁၃၇၅
ခု၊ ဝါဆိုလဆန္း ၁ ရက္
ဝါဆိုလဘြဲ႕
အုံ႔မႈိင္းငယ္တဲ့
နယ္ရွစ္ခြင္။
ေငြစန္း
အာသဠီႏွင့္၊
ယွဥ္ကာမွီ
ပုဏၰာျပည့္တယ္၊
ထြန္းသည့္ေဝဟင္။
နဘန္မွာ
ျပာမွိန္ခပါလို႔၊
ဝသႏၲာ
ခါခ်ိန္စမွာမို႔၊
နာဂိန္ပ
တာရာဆင္၊
အာကာခြင္က
ပဇၨဳန္ဖ်န္း။
ပဥၥင္းေတာ္ခံ၊
မယြင္းေနာ္
အခါတန္ေပ့ါ၊
မဟာဒါန္
အ႒ဂၤငယ္ႏွင့္၊
ဘဂဝါ
အရဟံ ရင္ျပင္ဝမွာလ၊
တင္သရန္
မာလာကံုးၾကတယ္၊
ပုန္းညက္ေငြပန္း။
မဟာဂီတ
ဦးျပဳံးခ်ဳိ
Posted
by ဉာဏ္ဦး
II- Appamadavagga, Heedfulness
4 - Balanakkhattasanghuttha Vatthu
Pamadamanuyunjanti, bala dummedhino jana;
appamadanca medhavi, dhanam setthamva rakkhati.
Ma pamadamanuyunjetha, ma kamaratisanthavam;
appamatto hi jhayanto, pappoti vipulam sukham.
26: The foolish and the ignorant give themselves over to negligence; whereas the wise treasure mindfulness as a precious jewel.
27: Therefore, one should not be negligent, nor be addicted to sensual pleasures; for he who is established in mindfulness, through cultivation of Tranquillity and Insight Development Practice, experiences supreme happiness (i.e., realizes Nibbana).
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
ဘုရားေရာင္ျခည္ေတာ္ဘြဲ႔ သီခ်င္းခံ့အလတ္ ေရး _ ျမဝတီဝန္ႀကီး
ဆို _ မာမာေအး၊
နားဆင္ ႏွလုံးသြင္းရန္
ထူးမျခားနား၊ မီးေရစုံသား၊ ေရာင္ေတာ္ေထြျပား၊ ေျပာင္းလို႔လို႔ မ်ားေထြ၊ ထူးေထြတည့္ အံ့ရာသား။ ။
႐ႊန္းရ႐ြန္းလင္း၊ စိမ္းျပာျဖဴ ဝင္း၊ ေနေရာင္ျခည္လင္း၊ ထြန္းလို႔လို႔႐ႊန္းေဝ၊ မ်ားေထြတည့္ပြင့္လႈိင္ၾကဴ ။ ။
ဘုန္းတန္ခိုးလဲ၊ ႏႈိင္းဆိုရာပဲ၊ တူမည္မွာလဲ၊ ရဲရဲဝင္းေျပာင္၊ ေနမင္းေနမင္း၊ သိန္းရာေထာင္၊ ယွဉ္ေဆာင္ၿပိဳင္ခိုင္း၊
ႏႈိင္းရာတူပဲကို။ ။
ျဖဴ နီညိဳျပာ၊ ေထြလာတည့္ ထူးထူးဆန္း၊ ထူးထူးဆန္း၊ ေတဇာေရာင္လန္း၊ ႐ႊန္းရ႐ြန္းလႈႈိင္၊ ျဖာျဖာေဝၿမိဳင္ စိုးပိုင္။
မၿပိဳင္တူေဝး၊ ႏႈိင္းဆိုရာေသး၊ ေနမတူေရး၊ ဘုန္းေမႊးဝင္းေျပာင္၊ ျမဴ ေမွွာင္တည့္ ပယ္ခြါ၊ ေၾကညာလင္းပြင့္၊ ထြန္းဝင္း ထြန္းဝင္း၊ လွ်ံေပၚ လွ်ံေပၚ၊ စြယ္ေတာ္ စြယ္ေတာ္၊ စြယ္ေတာ္ေက်ာင္းက၊ ေျခာက္ျဖာေရာင္ျခည္၊ လႊတ္သည္ႏွင့္သာ၊ သုံးပါးေလာက၊ ၿငိမ္းေအးၿငိမ္းေအး၊ ကယ္ယူကယ္ယူ၊ ဉာဏ္ပန္းဉာဏ္ပန္း၊ ေမႊးလႈိင္ၾကဴ ၊ မၪၨဴ မွန္ကင္း၊ ထြန္းေရာင္ဝါလင္း ႐ွင္။ ။
ေတဇာ႐ႊင္႐ႊင္၊ ေပၚထင္တည့္ လွ်မ္းလွ်မ္းၿဖိဳး၊ လွ်မ္းလွ်မ္းၿဖိဳး၊ အာဏာေက်ာ္ဟိုး၊ ဘုန္းတန္ခိုးေရာင္၊ ေဝေဝ႐ႊန္း
ေျပာင္ သိန္းေထာင္။ ။
အေခါင္ဉာဏ္ပန္း၊ ထြန္းေရာင္ဝါလန္း၊ ေဇတဝန္နန္း၊ ျခားသန္းေလသာ၊ ေဆာင္စဉ္တည့္ လယ္ခ်ာ၊ ေၾကညာ
လင္းပြင့္၊ ထြန္းဝင္း ထြန္းဝင္း၊ ေတေဇာ္ ေတေဇာ္၊ ေရာင္ေတာ္ ေရာင္ေတာ္၊ ေရာင္ေတာ္ၿဖိဳးျမင့္၊ အံ့ဘြယ္ေတာ္
သာ၊ ဆင့္ကာ ရင့္ကာ ပင္။ x x
႐ွင္ရင္းျမတ္ စၾကာစုံငယ္ကိုေလး၊ တင္ထိပ္ဦး၊ စုံဖူးတည့္႐ွိၾကာငုံ။ ။
Posted by ဉာဏ္ဦး
In a Moment of Life
Puthujjana do not realize that life is only a moment. Influence by Tanha, they do whatever they desired as if they are immortals. However, when they are about to die because of serious illnesses or due life span, they wish to be alive and live longer. Then only they come to notice that they have not much time left to live and that one's life is very short.
One day in Catumaharajika Deva Realm is equivalent to fifty years in human world. In Catumaharajika's word, those who are born to day will die tomorrow. When comparing to Tavatimsa Deva Realm, one hundred years of human life is a day in it. That means, born and die in the same day in accordance with this Deva Realm. It is like a day trip to human realm. As for Upper Deva Realms, human life is just a second for them. Whereas in Brahma Realm, it lasts only a water bubble up of time.
Even if one's life is eighty or one hundred years, it is still just a moment. So, one should value a day as one's whole life and should meet the Buddha, the Dhamma and the Sangha first every day before doing anything.
Human life is heartening only because of Buddha Sasana. Lord Buddha said that living a day practising insight knowledge is more noble than living one hundred years without doing so. Therefore, what will you do?
Posted by Aye Sat
ဩကာသ ဘုရား႐ွိခိုး
ဩကာသ ဩကာသ ဩကာသ၊ ကာယကံ ဝစီကံ မေနာကံ သဗၺေဒါသ ခပ္သိမ္းေသာ အျပစ္တို႔ကို ေပ်ာက္ပေစျခင္းအက်ဳိး ငွါ ပထမ ဒုတိယ တတိယ၊ တစ္ႀကိမ္ ႏွစ္ႀကိမ္ သုံးႀကိမ္ ေျမာက္
ေအာင္ ဘုရားရတနာ တရားရတနာ သံဃာရတနာ ရတနာျမတ္ သုံးပါးႏွင့္ တကြ မိဘဆရာတို႔ကို ႐ိုေသျမတ္ႏုိး လက္စုံမိုး၍ ႐ွိခိုးပူေဇာ္ ဖူးေျမာ္မာန္ေလွ်ာ့ ကန္ေတာ့ပါ၏ အ႐ွင္ဘုရား။
ကန္ေတာ့ရေသာ ကုသုိလ္ကံေစတနာတို႔ေၾကာင့္ အပါယ္ေလး ပါး၊ ကပ္သုံးပါး၊ ရပ္ျပစ္႐ွစ္ပါး၊ ရန္သူမ်ဳိးငါပါး၊ ဝိပတၱိတရားေလး ပါး၊ ဗ်သန တရားငါးပါးတို႔မွ အခါခပ္သိမ္း ကင္းလြတ္ၿငိမ္း သည္ျဖစ္၍ မဂ္တရား၊ ဖိုလ္တရား၊ နိဗၺာန္ တရားေတာ္ျမတ္ကို ရပါလို၏ အ႐ွင္ဘုရား။
Okasa Puja Recitation_Paying Homage to the Three Ratana
Okasa Okasa Okasa! So as to be free from all my offences, accumulated from evil deeds done physically, verbally and mentally, I humbly pay homage to the Triple Gems: the Buddha, the Dhamma and the Sangha, together with my Parents and Teachers, once, twice, thrice with my joined- palms on my forehead very respectfully.
Owing to my deeds of merit, may I always be free from the four Apayas (states of loss), the three kappas, the eight Atthakkhanas (wrongful locations), the five Veras (adversaries), the four Vipattis (deficiencies), the five Byasanas (misfortunes); and may I ultimately attain Magga, Phala and Nibbana!
Okasa = asking for permission.
Posted by Nyan U
