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Agganyana, U (Kanbe phayalay kyaung). သမုတိအရာ မပယ္အပ္ေသာ ႐ွစ္ခ်က္ (ပထမပိုင္း)။ [Eight Facts that Should Not Be Rejected in Sammuti Concern, Part 1]. Yangon, 16 Aug 2005.
Include: why Samuti is not to reject; explanation of two facts ( 1. Hiri Ottappa, 2. believing Kamma and its effects) that should not be rejected in Samuti concern. Listen more
Agganyana, U (Kanbe phayalay kyaung). သမုတိအရာ မပယ္အပ္ေသာ ႐ွစ္ခ်က္ (ဒုတိယပိုင္း)။ [Eight Facts that Should Not Be Rejected in Samuti Concern, Part 2]. Yangon, 17 Aug 2005.
Explanation of the rests of the six facts which should not be rejected in Samuti concern including_1. Dana; 2. Pancanantariya Kamma; 3. ten persons that should not be wrong; 4. Pubbenivasanussati-ñana; 5. Pannatti; 6. Metta. Listen more
Eindacarabhivamsa, Ashin. နတ္တမန္မ်ား တိုက္တြန္းထား။ [Exhortation by Deva Messengers]. Thayetkone, 20 Mar 2004.
Mentioned: three types of Deva; interrogation made by King of Nirana to the one who cast into Nirana with reference to “Devaduta Sutta”. Listen more
Eindacarabhivamsa, Ashin. အမ်ားခ်မ္းသာ သပၸဴ ရိသာ။ [A Virtuous Person (Sappurisa) Makes Others Happy]. Hleku, 11 Jan 2004.
Referring to the “Sappurisa Sutta”, mentioned the ways that the people (i.e. parents, wives, children, slaves, workers, friends, deceased relatives, King or Governor, devas, monks and brahmins) who succeed prosperities by relying upon the virtuous person. Listen more
Malacara, Bhaddanta (Nyaungbintha Sayadaw). ပဋိစၥသမုပၸါဒ္ တရားေတာ္။ [Paticca Samuppada]. Singapore, 5 May 2013.
Explained why it is necessary to practise insight knowledge; Ditthi_ the cause of not attaining Nibbana; nature of Nibbana; Tanha_ the culprit of ageing, illness and death; three Samsara; the reason of listening to the Dhamma; Avijja and Sankhara. Listen more
Malacara, Bhaddanta (Nyaungbintha Sayadaw). ေဝးေဝးမွာ မေနပါႏွင့္။ [Don't Stay Far Away]. Singapore, 6 May 2013.
Described: the four furthest things; observation of Rupa and Nama in normal way; comparison of Kusala and Akusala. Listen more
Posted by Nyan U & Aye Sat
ကံကုန္ /kan koun/ v die; pass away; expire.
ကံႀကီးကံငယ္ /kan gji: kan nge/
n [Vinayas] greater rites such as ordination into monk hood which takes place in a sima (သိမ္) accompanied by ritual recitation of sacred Pali texts and the lesser rites such as absolving oneself of minor infractions of the Vinayas which require no such procedure.
ကံႀကီးထိုက္ /kan gji: htai'/
v be punished for having committed any of the five cardinal sins (1 matricide, 2 patricide, 3 killing an Arhat, 4 shedding the blood of the Buddha, 5 creating division among the Sangha.)
ကံၾကမၼာ /kan kjama/ n Same as ကံ n 1, 2.
ကံစီမံရာ /kan si man ja/ adv determined by one's ကံ.
ကံသံုးပါး /kan thoun: ba:/ n the three entities namely deeds, words and thoughts.
ကိုရင္ /ko jin/ n novice in the Buddhist Order. pron Same as ေမာင္ရင္ pron.
ကိုရင္ဝတ္ /ko jin wu'/ v be novitiated in the Buddhist Order.
ကုကၠဳ စၥ /kou' kou' sa./
n 1 repentance. 2 [colloq] miserliness [Pali ကုကၠဳ စၥ] Repentance over wrong things done, and right things neglected. Restlessness and regrets uddhacca-kukkucca combined. [Pali Kukkucca]
Posted by Nyan U
၁၃၇၅
ခု၊ ဝါဆိုလဆန္း ၁ ရက္
ဝါဆိုလဘြဲ႕
အုံ႔မႈိင္းငယ္တဲ့
နယ္ရွစ္ခြင္။
ေငြစန္း
အာသဠီႏွင့္၊
ယွဥ္ကာမွီ
ပုဏၰာျပည့္တယ္၊
ထြန္းသည့္ေဝဟင္။
နဘန္မွာ
ျပာမွိန္ခပါလို႔၊
ဝသႏၲာ
ခါခ်ိန္စမွာမို႔၊
နာဂိန္ပ
တာရာဆင္၊
အာကာခြင္က
ပဇၨဳန္ဖ်န္း။
ပဥၥင္းေတာ္ခံ၊
မယြင္းေနာ္
အခါတန္ေပ့ါ၊
မဟာဒါန္
အ႒ဂၤငယ္ႏွင့္၊
ဘဂဝါ
အရဟံ ရင္ျပင္ဝမွာလ၊
တင္သရန္
မာလာကံုးၾကတယ္၊
ပုန္းညက္ေငြပန္း။
မဟာဂီတ
ဦးျပဳံးခ်ဳိ
Posted
by ဉာဏ္ဦး
II- Appamadavagga, Heedfulness
4 - Balanakkhattasanghuttha Vatthu
Pamadamanuyunjanti, bala dummedhino jana;
appamadanca medhavi, dhanam setthamva rakkhati.
Ma pamadamanuyunjetha, ma kamaratisanthavam;
appamatto hi jhayanto, pappoti vipulam sukham.
26: The foolish and the ignorant give themselves over to negligence; whereas the wise treasure mindfulness as a precious jewel.
27: Therefore, one should not be negligent, nor be addicted to sensual pleasures; for he who is established in mindfulness, through cultivation of Tranquillity and Insight Development Practice, experiences supreme happiness (i.e., realizes Nibbana).
Reference:
Mya Tin, Daw, tr. The Dhammapada: Verses and Stories. Rangoon: Burma Tipitaka Association, 1986.
Posted by Nyan U
ဘုရားေရာင္ျခည္ေတာ္ဘြဲ႔ သီခ်င္းခံ့အလတ္ ေရး _ ျမဝတီဝန္ႀကီး
ဆို _ မာမာေအး၊
နားဆင္ ႏွလုံးသြင္းရန္
ထူးမျခားနား၊ မီးေရစုံသား၊ ေရာင္ေတာ္ေထြျပား၊ ေျပာင္းလို႔လို႔ မ်ားေထြ၊ ထူးေထြတည့္ အံ့ရာသား။ ။
႐ႊန္းရ႐ြန္းလင္း၊ စိမ္းျပာျဖဴ ဝင္း၊ ေနေရာင္ျခည္လင္း၊ ထြန္းလို႔လို႔႐ႊန္းေဝ၊ မ်ားေထြတည့္ပြင့္လႈိင္ၾကဴ ။ ။
ဘုန္းတန္ခိုးလဲ၊ ႏႈိင္းဆိုရာပဲ၊ တူမည္မွာလဲ၊ ရဲရဲဝင္းေျပာင္၊ ေနမင္းေနမင္း၊ သိန္းရာေထာင္၊ ယွဉ္ေဆာင္ၿပိဳင္ခိုင္း၊
ႏႈိင္းရာတူပဲကို။ ။
ျဖဴ နီညိဳျပာ၊ ေထြလာတည့္ ထူးထူးဆန္း၊ ထူးထူးဆန္း၊ ေတဇာေရာင္လန္း၊ ႐ႊန္းရ႐ြန္းလႈႈိင္၊ ျဖာျဖာေဝၿမိဳင္ စိုးပိုင္။
မၿပိဳင္တူေဝး၊ ႏႈိင္းဆိုရာေသး၊ ေနမတူေရး၊ ဘုန္းေမႊးဝင္းေျပာင္၊ ျမဴ ေမွွာင္တည့္ ပယ္ခြါ၊ ေၾကညာလင္းပြင့္၊ ထြန္းဝင္း ထြန္းဝင္း၊ လွ်ံေပၚ လွ်ံေပၚ၊ စြယ္ေတာ္ စြယ္ေတာ္၊ စြယ္ေတာ္ေက်ာင္းက၊ ေျခာက္ျဖာေရာင္ျခည္၊ လႊတ္သည္ႏွင့္သာ၊ သုံးပါးေလာက၊ ၿငိမ္းေအးၿငိမ္းေအး၊ ကယ္ယူကယ္ယူ၊ ဉာဏ္ပန္းဉာဏ္ပန္း၊ ေမႊးလႈိင္ၾကဴ ၊ မၪၨဴ မွန္ကင္း၊ ထြန္းေရာင္ဝါလင္း ႐ွင္။ ။
ေတဇာ႐ႊင္႐ႊင္၊ ေပၚထင္တည့္ လွ်မ္းလွ်မ္းၿဖိဳး၊ လွ်မ္းလွ်မ္းၿဖိဳး၊ အာဏာေက်ာ္ဟိုး၊ ဘုန္းတန္ခိုးေရာင္၊ ေဝေဝ႐ႊန္း
ေျပာင္ သိန္းေထာင္။ ။
အေခါင္ဉာဏ္ပန္း၊ ထြန္းေရာင္ဝါလန္း၊ ေဇတဝန္နန္း၊ ျခားသန္းေလသာ၊ ေဆာင္စဉ္တည့္ လယ္ခ်ာ၊ ေၾကညာ
လင္းပြင့္၊ ထြန္းဝင္း ထြန္းဝင္း၊ ေတေဇာ္ ေတေဇာ္၊ ေရာင္ေတာ္ ေရာင္ေတာ္၊ ေရာင္ေတာ္ၿဖိဳးျမင့္၊ အံ့ဘြယ္ေတာ္
သာ၊ ဆင့္ကာ ရင့္ကာ ပင္။ x x
႐ွင္ရင္းျမတ္ စၾကာစုံငယ္ကိုေလး၊ တင္ထိပ္ဦး၊ စုံဖူးတည့္႐ွိၾကာငုံ။ ။
Posted by ဉာဏ္ဦး
In a Moment of Life
Puthujjana do not realize that life is only a moment. Influence by Tanha, they do whatever they desired as if they are immortals. However, when they are about to die because of serious illnesses or due life span, they wish to be alive and live longer. Then only they come to notice that they have not much time left to live and that one's life is very short.
One day in Catumaharajika Deva Realm is equivalent to fifty years in human world. In Catumaharajika's word, those who are born to day will die tomorrow. When comparing to Tavatimsa Deva Realm, one hundred years of human life is a day in it. That means, born and die in the same day in accordance with this Deva Realm. It is like a day trip to human realm. As for Upper Deva Realms, human life is just a second for them. Whereas in Brahma Realm, it lasts only a water bubble up of time.
Even if one's life is eighty or one hundred years, it is still just a moment. So, one should value a day as one's whole life and should meet the Buddha, the Dhamma and the Sangha first every day before doing anything.
Human life is heartening only because of Buddha Sasana. Lord Buddha said that living a day practising insight knowledge is more noble than living one hundred years without doing so. Therefore, what will you do?
Posted by Aye Sat
ဩကာသ ဘုရား႐ွိခိုး
ဩကာသ ဩကာသ ဩကာသ၊ ကာယကံ ဝစီကံ မေနာကံ သဗၺေဒါသ ခပ္သိမ္းေသာ အျပစ္တို႔ကို ေပ်ာက္ပေစျခင္းအက်ဳိး ငွါ ပထမ ဒုတိယ တတိယ၊ တစ္ႀကိမ္ ႏွစ္ႀကိမ္ သုံးႀကိမ္ ေျမာက္
ေအာင္ ဘုရားရတနာ တရားရတနာ သံဃာရတနာ ရတနာျမတ္ သုံးပါးႏွင့္ တကြ မိဘဆရာတို႔ကို ႐ိုေသျမတ္ႏုိး လက္စုံမိုး၍ ႐ွိခိုးပူေဇာ္ ဖူးေျမာ္မာန္ေလွ်ာ့ ကန္ေတာ့ပါ၏ အ႐ွင္ဘုရား။
ကန္ေတာ့ရေသာ ကုသုိလ္ကံေစတနာတို႔ေၾကာင့္ အပါယ္ေလး ပါး၊ ကပ္သုံးပါး၊ ရပ္ျပစ္႐ွစ္ပါး၊ ရန္သူမ်ဳိးငါပါး၊ ဝိပတၱိတရားေလး ပါး၊ ဗ်သန တရားငါးပါးတို႔မွ အခါခပ္သိမ္း ကင္းလြတ္ၿငိမ္း သည္ျဖစ္၍ မဂ္တရား၊ ဖိုလ္တရား၊ နိဗၺာန္ တရားေတာ္ျမတ္ကို ရပါလို၏ အ႐ွင္ဘုရား။
Okasa Puja Recitation_Paying Homage to the Three Ratana
Okasa Okasa Okasa! So as to be free from all my offences, accumulated from evil deeds done physically, verbally and mentally, I humbly pay homage to the Triple Gems: the Buddha, the Dhamma and the Sangha, together with my Parents and Teachers, once, twice, thrice with my joined- palms on my forehead very respectfully.
Owing to my deeds of merit, may I always be free from the four Apayas (states of loss), the three kappas, the eight Atthakkhanas (wrongful locations), the five Veras (adversaries), the four Vipattis (deficiencies), the five Byasanas (misfortunes); and may I ultimately attain Magga, Phala and Nibbana!
Okasa = asking for permission.
Posted by Nyan U
